Issue 69: A Conversation with Matthew Dickman

issue69

Interview in Willow Springs 69

Works in Willow Springs 68

April 15, 2011

TIM GREENUP, KRISTINA MCDONALD, DANIEL SHUTT

A CONVERSATION WITH MATHEW DICKMAN

MatthewDickman_NewBioImage

Photo Credit: Academy of American Poets

It's difficult to read a Macthew Dickman poem and not uncover some essential nugget of humanity. His debut collection, Alt-American Poem, charts a wavering world of involved pleasures and intense dramas, where any experience is worth mining, be it a morning trip to die farmers' marker or ruminations on suicide.

While acutely aware of grief, his poems never become steeped in it, and his readers never feel bombarded by it. His voice is a companionable one: funny, warm, profane, yet always springing from some place of incense longing to connect with others, in spice of often violent or bewildering circumstances. Dickman's drive for communion is refreshingly proactive, as he searches, sometimes manically, for any semblance of hope he can find, such as in "Slow Dance," when he arrives at a place of sobering clarity:

There is no one to save us
because there is no need to be saved.
I've hurt you. I've loved you. I've mowed
the front yard.

Dickman is also a master of die sensorium. So rich are his poems in sights,smells,sounds, castes, and textures, reading them is like eating a full Thanksgiving spread with your best friend, men curling up by the fireplace together co listen to all your favorite records. Tony Hoagland, in his intro co All-American Poem, says, "We turn loose such powers into our culture so that delay can provoke the rest of us into saying everything in our minds. They use the bribery of imagination to convince us of the benefits of liberty." For such art to exist, we are all for fortunate.

Calling Dickman's rise to literary fame a "rags to riches story" wouldn't be entirely accurate (when is it ever?) but one might call it "a rags to nicer rags story." In 2008, when he won the Honickman First Book Prize for All-American Poem, Dickman was thirty-four and working at Whole Foods in Portland, Oregon. That Same Year, All-American Poem won the American Academy of Arts and Sciences' May Sarton Poetry Prize and, in 2009, the Kate Tufts Discovery Award and the Stafford/ Hall Award for Poetry.
Add a New Yorker profile and fellowships from The Fine Arts Work Center in Province town and the Vermont Studio Center, and Dickman seems a literary wunderkind. The man himself lacks all pretension though. During our interview at the Northern Lights Brewery in Spokane, he poured the beer, sporting a faded hoodie, a pair of thirty dollar blue jeans, and some beat up sneakers. He was in town for the 13"' annual Get Lit! festival, and talked with us about growing up in Portland, his relationship with Dorianne Laux, surrendering to influence, the importance of empathy, and what it's like being famous.

 

TIM GREENUP

Lee's start from the beginning. How long has poetry been in your life and how have you nurtured it to where you are today?

MATTHEW DICKMAN

I fell in love with an older girl in high school who liked poems, so I started reading poems and writing bad versions of them to give to her in hopes she would make out with me or take her shirt off. I failed miserably at that part of it. But I started reading Anne Sexton and other poets, and Anne Sexton totally blew my mind. I'd never read poems like hers. In high school, we were reading Donne and Shakespeare, which were great, but not very exciting for a high school boy. Sexton led to other pecs-Plath and Lowell and later Wachowski- and my reading life sort of took off, and I continued to write poems as well.

I grew up in a very healthy single-mom house in a pretty shitty neighborhood. No one was really hanging out reading poems. It was kind of a private thing, but it was also a way for me to deal with what was happening in my neighborhood with my friends: violence and drug abuse and things like that. And also, sore of, to have something that about was just mine. When I went into community college to start what ended up being my six-year undergraduate program, I got interested in the Beat poets, and I remember seeing a photo of Ginsberg, Kerouac, Neal Cassady, and all of these people standing on a corner outside City Lights bookstore. And I thought, This is amazing-a group of men standing together on a corner, and they're not going to hurt anybody. Because, in my neighborhood, if I was walking home and there was a group of men on a corner, you'd want to walk around that corner. Something was going to happen or something had just happened. They certainly weren't talking about beatific, angelic powers. I thought it was amazing that you could be a guy- you could be a man-and you could be humane and compassionate. You could be an artist, but you look at Neal Cassady and he's still wearing jeans and a tight shirt. Not chat I could ever pull chat off.

I also had my twin brother, Michael, who is a great poet- says his twin brother-and he and I started sharing poems. I ended up finishing school at the University of Oregon. I had gone there because Dorianne Laux taught there. But I never took a class from her. I went there, and Michael and me and Dorianne all befriended each other- and then I worked as Dorianne's personal assistant for a while. We would just hang out and talk about poems and write together.

GREENUP

How did you befriend Dorianne Laux? Is she just an approachable lady?

DICKMAN

I think all poets are. It's poetry. It's like not being able to approach a cobbler. "God, he makes really great shoes. He really knows how to fix a Birkenstock. Let's not talk to him."
My brother and I found out Dorianne was teaching at the University of Oregon in Eugene, and we were living in Portland. It seemed really, really close and we were huge fans. So we called and lied to her.We were four years &om graduating, and we called the university and said we wanted to talk to Professor Laux about an MFA program chat we wanted to attend. We set up a meeting, which my brother and I thought was crazy. We couldn't believe we could just call her office. We got into the only car we’ve ever owned- his station wagon-and cruised down. We went into her office and started talking and, of course, within ten minutes, she could tell we were full of shit, chat we were nowhere near approaching an MFA program, but we did calk for an hour about poets we loved, and we wrote her when we got back co Portland and said, "Thank you so much for your time" and she was very sweet and wrote us back. We started writing back and forth.

I always tell people to do that. I have friendships with poets I never would have had if I hadn't reached out in some way. And it was never like, "Hey, I really like your poems, do you think you'd write me a recommendation?" It was always like, "When my brother died, I read this poem of yours for months afterwards." Or, "I'm pretty sure that this poem you wrote made it possible for me to have sex with this woman that I really liked."

So if you reach our to poets and say, "Hey, your work has meant a lot to me; I think it's awesome," most people will write you back. If you connect as human beings, then you might have a mentor relationship, or you might have a friendship relationship, and I chink chat's really, really important. Sometimes with schools, and different coasts, and different cities, we get into this thing where we feel like we can't reach_ out, or we're embroiled in our own scene. But poets, even the most "famous," don't get a lot of letters saying, "Your work meant something to me."

DANIELLE SHUTT

Do you consciously bring that passion or drive to be in touch to your poetry?

DICK.MAN

I think community is really important. I like that people have different communities. I ch.ink the danger is when you start only identifying with one community. Then you have things like the East Coast/West Coast rap wars. In my poems, I'm certainly writing out of my own life, and hopefully in some way it's with a heart that tries to be inclusive. I want that in my relationships too. I have friends that barely read poems and I have friends that that's all they do. I have blue-collar friends and I have friends who have earned millions of dollars. Bur I chink we all have something in common. I'm also kind of a romantic, I think. And kind of naive.

DICKMAN

The immediate audience is always just me. It would be baffling to sit down and write a poem in a way that I would think,Okay, this poem needs to reach this certain person. I would not have the first idea how to do char. In fact, one of my fears is that my second book will come out and people will read it and be like, This is just Matthew talking. Why buy the book?

So I'm my audience, first and foremost, and then, after that, I don't really imagine anybody in particular. I mean, I want my poems to be read by people. I don't think any acting troupe ever rehearses a play for months to not put it on stage. And I love it when people read one of my poems and they're affected by it. In kind of a base way, I'm happy if they're affected, regardless of whether they like it or not. If they just fucking hate it and think it's the worse,it's something. The worst response would be, like, "Eh, it's a thing." I know there are people who like my poems and people who don't, so I feel lucky in chat combination.
I used to have rules for myself when I was writing, and ideas about whom I was writing for. However a poem gets written is great, but I used to write poems and do a lot of research first. Like, project-poems. And these poems were in stanzas,and pretty squared off. And then, eight after my first year of graduate school, I had what some people refer to as a "mental breakdown." A son of psychic break. I had to take a little time off, and during that time, I decided that I was nor going to worry about poems.
I used to worry about them a lot before this happened. If I didn't write within two or three days, I'd imagine I was experiencing this thing that people called "writer's block."

But during this time of getting my brain right, my heart eight, I decided l wouldn't deal with it. I would read poems when I wanted co, but I wouldn't write any. So I didn't write poems for eight months or so. And then I went back to school and thought, Well, if I can't write poems anymore, poetry will still be part of my life. It has changed my life, it has molded my life. I thought about doing something cool like a lie review, or running a reading series, or something awesome like chat.

But I started writing again. Those poems ended up being like my poems in All-American Poem. No stanzas, no idea in my head before sitting down, just sore of an emotional feeling, like I needed to get something out. Like the poem "V." I walked by chis girl in Austin who was wearing a shin that said, "Talk nerdy to me," and I thought it was

 

SHUTT

Do you see empathy as the ultimate responsibility in what you're writing about?

DICKMAN

I chink empathy is one of the greatest things besides love. Empathy is in love; it's a part of it. But empathy is the most important thing a human being can do. And I don't ever, when I'm making a poem, set out to be empathetic. But I think the world is so scary, and in my experience it's been,sometimes, so wildly violent, that's my desire- my hope, and where my imagination goes--for there to be at least a strand of empathy there.

You know, making art and experiencing art are both pretty radical, because, in the end, art is about humanization, empathy, and even trust. I think everything can make art-heartbreak, erotic love, familial love, jealousy, headiness. All of these different attributes of human beings can make art. There are only two things that can't make it, and those are meanness and violence. They can't sustain themselves, because they-like some creature from Greek mythology-eat themselves and crap themselves out, eat themselves and crap themselves out. There are no moments of exploration, no moments of epiphany in meanness, like there are even in pettiness. I think that's the only way that things are somehow ruled. You can do so much more our of empathy and love than you can ever accomplish out of meanness or violence.

You can create art looking at chosen things, but you can't create art out of them. I have a friend who was a neo- Nazi for seven or eight years, and we've recently reconnected. He has not been involved in that gang for fourteen years now, but he writes about his experience. His prose about it is moving and terrifying and empathetic and complicated. He could never have done that when he was a neo-Nazi. He could never have created art that could sustain itself out of that.

KRISTINA MCDONALD

Your poems never feel like they're excluding anyone. I'm curious who you consider your ideal audience. Do you think about that when you're wearing?

DICKMAN

The immediate audience is always just me. It would be baffling to sit down and write a poem in a way that I would think, Okay, this poem needs to reach this certain person. I would not have the first idea how to do that. In fact, one of my fears is that my second book will come out and people will read it and be like, This is just Mathew talking. Why buy the book?

So I'm mu audience, first and foremost, and then after that, I don't really imagine anybody in particular. I mean, I want my poems to be read by people. I don't think any acting troupe rehearses a play for months to not put it on stage. And I love when people read one of my poems and they're affected by it. In kind of a base way, I'm happy if they're affected, regardless of whether they like it or not. If they just fucking hate it and think its the worse, it's something. The worst response would be, like, "Eh, it's a thing." I know there are people who like my poems and people who don't, so I feel lucky in that combination.

I used to have rules for myself when I was writing, and ideas about whom I was writing for. However a people gets written is great, but I used to write poems and do a lot of research first. Like, project-poems. And these poems were in stanzas, and pretty squared off. And then, right at my first year of graduate school, I had what some people refer to as a "mental breakdown." A sort of psychic break. I had to take a little time off, and during that time, I decided that I was not going to worry about poems.

I used to worry about them a lot before this happened. If I didn't write within two or three days, I'd imagine I was experiencing this thing that people call "writers block." But during this time of getting my brain right, mu heart right, I decided I wouldn't deal with it. I would read poems when I wanted to, but I wouldn't write poems for eight months or so. And then I went back to school and thought, Well, if I can't write poems anymore, poetry will still be a part of my life, it has molded my life. I thought about doing something cool like a lit review, or running a reading series, or something awesome like that.

But I started writing again. Those poems ended up being like the poems in All-American Poem. No stanzas, no idea in my head before sitting down, just sort of an emotional feeling, like I needed to get something out. Like the poem in "V." I walked by this girl in Austin who was wearing a shirt that said, "Talk nerdy to me," and thought it was a great shirt. It was was common, but it was also more than that, because I went home and there was something bothering me about the shirt. Something that seemed to be resonating. I sat down and wrote the first couple lines, where this girl walks by wearing this shirt that says, "Blah blah blah." No idea where I was going. It was like colorful building blocks, sort of being stacked one on top of another.

 

GREENUP

It's interesting to hear you say you were working in stanzas and tighter lines, because, just looking through All-American Poem, there's such freedom in how your poems are constructed. Is that really just a response to your mental state? Like you were one way for a while and you felt constricted by air, and once you broke free it was like, I'm never going back; I just want my lines to do whatever they want?

DICKMAN

I felt that way not just in my writing, but in my life. So, before I got therapy, I felt that there were parts of my life I was constricting and not dealing with, and I was not as free as I could be. Which is not very free at all, for any of us.So I think it was a reaction co chat, but it wasn't very conscious. It was only after I had been writing like that for a couple months that I realized, This is actually fucking fun. I'm not suffering over the page as much. I might be suffering about what I'm writing about, but not how I'm writing it.
I think you can trace that impulse back to the fact that I was a really poor student. It's like somebody saying, "Well, I don't do essays. Or paragraphs. I don't figure out this thing that's actually very fascinating." I think stanzas, line breaks-you know, these things are interesting and powerful in molding a poem and your experience of a poem. But I'm horrible with line breaks and, for me, when I'm
making a poem, I'm interested in the things that stanza breaks and
Sometimes smart line breaks don't concern themselves with- the experience .

SHUTT

When do you get a sense that a poem is coming to its end?

DICKMAN

Sometimes it's just instinct, like an exhale. Sometimes the exhale is short and sometimes it's long and sometimes you can write a poem and it sort of naturally comes to the end and it just feels right. It's like if you ask, "Why are you and this person together?" No one says, "Well, here's the list of things that make us lit together."You're just like, "It feels good."
But, also, I'm a true believer in redraft and rewriting. I once asked Jorie Graham:"How Do you know a poem is finished?" I was particularly interested in a couple of her poems that were sort of listy and went on for a long time, because I'm kind of a listy, blabby, poet too. And that can go on forever. If it's a bad date-how do you stop it so it's a good date? She said, "If you're unsure about the last line, you should write another fifty to a hundred lines."

The instinct in workshops is often to cut stuff, which is natural, but sometimes unhealthy. Her suggestion might be rough if you're writing a ten-line poem, but I think what she's talking about, really, is to go beyond further. You're not going to keep all of it, but you might figure out something about the poem with that kind of writing.

Sometimes, I'm having a rough time with a poem, I'll read it and then turn it over and immediately type it up without looking at it. It's not so much an exercise in memory; the point isn't to read the poem, turn it over, and remember the whole thing. But you read it and you get a close sense of it, and if you try to write it again, new things will come out. What's happening, I think, is that the conscious part of your brain is busy trying to remember the poem, and since you've got your conscious over in the corner being busy, your subconscious can come out and have more freedom. Other things will come up. And then I print it and look at them side by side. Maybe it's a failure. Fine. But maybe, scuff that's come up in this new draft looks better than the old one, or maybe the old one and the new one together makes you think about something else, which could lead to a better ending to the poem or a better beginning.

GREENUP

In an interview on Bookworm with Michael Silverblatt, you were talking about how you'll read someone like Jorie Graham, someone who's sort of heady and cerebral, and you'll think, Why aren't I writing chosen types of poems? But then, when you sit down to the page, it's like, you do what you do. I feel like sometimes we put pressure on ourselves-at least I do-to become like, Oh, how can I be headier? or, How can I shatter the world a little more?

DICKMAN

I think we shatter the world in our own way. Jorie Graham Applied to be Jorie Graham. It's no shock that if I applied to be Jorie Graham, and Jorie Graham applied to be Jorie Graham, she would get the job. I might be shortlisted for the work, but I wouldn't get it, which is fine. But I think that's a healthy reaction; it also means you're a reader. You're reading something beyond what you write, which is so intensely important.

When I came back to grad school from my waylay, something I started doing, which I never would have done consciously- I started imitating people I liked. Like, really closely imitating them. I remember reading a ton of Lucille Clifton. She's amazing. And I started writing these Lucille Clifton kind of poems.They were short. I was trying to find these bright, hyper-energetic of crystalline images. A lot of poems were about my own mother's bout with breast cancer. So, you know, sometimes the subjects sort of overlapped. I would do that for a while, and then I'd pick up someone else and start interacting them.
I never sent out any of those poems to get published. I was just digging on them. And it was actually more exercise as a reader than as a writer, because in attempting to mimic them, I got closer to the language that I was reading. And even though each one was a type of failure, it was at least a failure in the left field of the same stadium that this person was in. Whoever said you should be cautious of in influence, or afraid of influence, is just wrong. We are influenced by so many things. If you're afraid of influence, then don't ever watch TV, don't read anything, certainly don't talk to anybody- I mean it's a path of insanity to try to
not be influenced.

GREENUP

You're observant of everything and it's like, I see this, I'll Follow it. I feel this, I'll follow it. I smell this, I'll follow it. Is there anywhere you haven't gone chat you'd like co go?

DICKMAN

The new book I'm working on is called Mayakovsky's Revolver. Vladimir Mayakovsky was a revolutionary Russian poet who shot himself. There are rumors that the KGB killed him, bur most of his friends believe he committed suicide. This book is called that partly because its center is a group of elegies for my older brother, who also committed suicide.Some moments are about friends of mine who died that way. I'm delving into a place I never went to in All-American Poem, which is this idea of the Shadow- the Shadow being, obviously, the shadowy, darker part of ourselves. We present ourselves like, I'm not going to kill you. But depending on the circumstances, who knows? We're all nice people. I'm nice, we're all nice together, but we have this shadowy, dark scuff. I wanted to explore some of that in an artistic way. There are a couple poems in the book that come out of almost exact personal experience. Like "An Elegy to Goldfish," about killing my sister's fish, and then chasing her around with a piece of an orange, telling her it was the dead goldfish and making her eat it. And then, another experience when I was younger: telling a very inappropriate joke in what my grandmother would call "mixed company," and that joke being something that had happened to one of the people in the "mixed company." And also, not just particular experiences of the Shadow, but also what's emotionally of the Shadow, like my own failures and things like that. I mean, talk about multitudes: our failures
as well as our great moments of empathy.

MCDONALD

Is there anything you consider off-limits, something that doesn't belong in a poem?

DICKMAN

If you consider separating areas, like writing a poem, into the spiritual world and the secular world, then in the spiritual world I don't think anything is off-limits. In the secular world, there might be limits. You might have something you wrote about your grandmother or your boyfriend char you don't want to publish while they're alive. Or you might say, "Fuck it, it's my life. I'm going to publish it."
Larry Levis once said in a poem, "Out here, I can say anything," and when I heard that, it was this amazing moment about freedom, because we're not free people, except when we're making art. That's the only moment when we're truly free, the only moment when we're the people with the key to the lock.
I don't think anything should be cast out as far as subject matter in a poem, though, or how you write a poem, or what you want to include in a poem. I mean, fuck, we're going to die.

GREENUP

Would you talk a little about your whirlwind rise to poetry fame, because it all seemed so fast- winning the American Poetry Review first book prize and being profiled with your brother in the New Yorker. What was that like?

DICKMAN

Well, it was weird, because I had been part of this group of poets, and still am-me and my twin brother and my friend Carl and my friend Mike. My brother had this string of successes where he'd gotten poems in American Poetry Review, and I got a rejection. Then he got into the New Yorker, and then he got his book taken by Copper Canyon. And after chat, Mike won the Starrett Prize, which is the first book prize for the Pitt Poetry Series.

Carl and I were like, "Well, can’t happen for everybody." You know what I mean? We're close friends, we all share our writing, we've shared it for thirteen years and I sent out co a bunch of book contests and co a couple publishers that were interested and held onto book- though the book I sent chem was very different from this one. And they all said no.

Then I sent some more poems off to APR and I got an e-mail, and they were like "Hey, we want to publish these two poems you sent us." I was fucking stoked. Like, American Poetry Review, which is huge. It felt great. In my e-mail back to them, I said, "I've done a couple redrafts on one of the poems that I'd love to send you, and you CU1 publish either version.

A week later, I got a phone message from Eliwbeth Scanlon at APR who's a wonderful lady. She was like, "Hey, this is Elizabeth at APR Give me a call back." I thought she was calling because I e-mailed her the redraft of the poem. I called her and she said, "Matthew, we are your new favorite literary review." And J was like, "Oh, great, yeah. You guys are awesome." And she said, "Do you know why I called you?" And I said, "Yeah,about the redraft I sent you." And she said, "No, you just won the Honickman First Book Prize." I was so shocked, I was like, "Get the fuck out."

I got off the phone and ran down the stairs screaming and called my brother. From the time I found out to three days after-at least three days-I felt on top of the world. And then, after many months, I got the book in the mail. It didn't feel like a real book. It felt like something I'd made at Costco, if Costco had a printing press. A Couple days later, I picked it up again and it looked like a real book. But just because it had my name on it, it didn't seem real co me. A while after that it felt normal, and it was awesome and continues to be awesome.

The New Yorker profile interviews happened right before I got the book in the mail. So the interviews were conducted between finding out I'd won a book prize, and rhc book being printed, and then it came out on the heels of it being printed. I got an e-mail when the profile came out from a friend of mine- a kind of "big deal" poet in New York- who was like, "So, how does it feel to be famous?"
I told her this true story. I was working at Whole Foods in Portland and had recently moved from the dish room- where I'd started as a thirty-four-year-old- co the deli, where I'd just gotten done with this dinner rush of assholes who were really, super rude.That's the sad tiling; I hadn't done customer service in a long time and sore of thought we were really brave, just co be human. But then, working the sandwich/pizza lines at Whole Foods, dealing with people's rudeness was amazing to me. And disheartening. I was sort of broken after the rush, standing there in my uniform, in my apron, covered in pizza sauce and flour, looking out the sliding glass doors at the little lights coming through the Portland sky. The cash registers were right there in my view, and there were all these magazines at the cash registers and the person who always came to switch out the magazines walked into my view. He took the old New Yorker off, and put the new New Yorker on that had this big profile of my brother and me. And then he left.
I was at the pizza island, scaring at it, thinking, This is life. You know? This is life. You're working the shitty job, paying rent, but then , sometimes, something incredible happens. And so I wrote my friend about this. I was like, This is what it's like to be famous.

Issue 68: A Conversation with Richard Russo

issue681

Found in Willow Springs 68

April 17, 2010

Sam Edmonds, Laura Ender, Brendan Lynaugh

A CONVERSATION WITH RICHARD RUSSO

Richard-Russo-ph-Elena-Seibert-e1491435176547

Photo Credit: Authors Guild

Richard Russo was born and raised in the “Glove Cities,” Johnstown and Gloversville, New York, which would become the backdrop for many of his novels. In a 2007 interview with NPR, he said, “I’ve always had the distinct feeling that there was a ghost version of myself still living back in that place that’s still so real in my imagination and that I’ve been telling fibs about all this time.” In “High and Dry,” an essay featured in the summer 2010 issue of Granta, Russo revisits his hometown, grappling with the unpleasant history of Gloversville’s leather tanning industry.

Russo is the author of seven novels, including the Pulitzer Prize- winning Empire Falls, Bridge of Sighs, and most recently, That Old Cape Magic, as well as a collection of short stories entitled The Whore’s Child. His work has appeared in a variety of periodicals, including The New Yorker, Harper’s, and Esquire. He’s written and co-written screenplays for movies such as the 1998 film Twilight and 2005’s The Ice Harvest.

Russo’s work has been widely lauded for its humor, its sharp storytelling, and its keen portrayal of the world it inhabits. The New York Times called Bridge of Sighs “an improbably neighborly and nonchalant version of the great American novel.” In a review of That Old Cape Magic in the Washington Post, Ron Charles said, “American white guys may have no better ally in the world of fiction than Richard Russo.”
We met with Mr. Russo at Spokane’s Davenport Hotel, after attending a panel discussion in which he and several other screenwriters talked about the intricacies of adapting novels into films. We discussed the ups and downs of writing partnerships, damaged characters, humor and suffering, Russo’s doctoral study despair, and how he discovered that he was going to become a fiction writer.

 

Sam Edmonds

In a 2006 interview, you said that you initially wrote to avoid working construction in college, and then you wrote to avoid doing scholarly research. Did this type of avoidance get you where you are today?

Richard Russo

I did what a lot of people who love literature do. You become an English major, and you think what a great deal this is. You spend your time reading great books, you write about them a little bit, it enriches your life, and if you become a teacher, you can make a decent enough living out of it. So you do a BA, and then you do an MA, and the MA is even more fun, because you get to concentrate. If you liked Huckleberry Finn, for example, then chances are pretty good that you’re going to be able to take courses where you get to read Pudd’nhead Wilson and all the other good Twain stuff; you get to go deeper, and the more of it you read, the better rounded you become as a human being and certainly as a reader and teacher. But to have the kind of career that a lot of people in that circumstance want—why not do the PhD? And then you can become, instead of a high school teacher, a professor. There’s a kind of allure to becoming a professor, but when you get into the PhD program, you realize that you’re not really reading books anymore; you’re reading books about books. You’re reading scholarship. And you keep going, because you’ve started, and you don’t want to stop once you’ve started something. But every year in the PhD program I became more unhappy. I had started down a road that was only likely to get worse. I was looking at my professors at the University of Arizona, the people in literature, and seeing how difficult it was for them to find ever more and more obscure things to write about. You couldn’t just teach the books you loved, because you would never get tenure that way, and so I found myself starting down this road toward scholarship regarding second- and third-ranked writers and some of their most obscure books. I found that I would have to buy that franchise. I would be serving that food, and you’ve got to defend it against other franchises, or other people who want into your franchise. So you become the Twain scholar or whatever. By the time I’d finished my course work and was starting to write my dissertation, I was in a pit of despair. I realized I’d made a terrible mistake that was going to affect and infect the rest of my life. I could see absolutely no way out of it, until I discovered creative writing. I discovered that, in doing all of that reading, I was studying to be a writer. Creative writing gave me another avenue, and it saved my life.

Brendan Lynaugh

So studying literature, as opposed to creative writing, helped you become a writer?

Russo

Yes, especially the kind of reading I was doing. A lot of my colleagues, who were in the MFA program in fiction writing, were reading contemporary stuff. I don’t want to call it a literary dead end, but it certainly wasn’t mainstream. They were reading William Gaddis, Stanley Elkin, Vonnegut, William Gass, John Hawkes, all the biggest names in metafictional, experimental writing, and they were all weaned on it. That would not have been good for me, because as great as those writers were at what they did, I was, without knowing it, going to be writing 20th century or 19th century novels. That’s the kind of writer I was going to be. I wasn’t interested in metafictional games, and it didn’t matter to me how great that stuff was, whereas, when I realized that I was going to have to start reading contemporaries who were doing what I wanted to do, I discovered Richard Yates and John Cheever, and all those people who are much more traditional and had a sensibility closer to my own. I was the kind of writer who was informed by Dickens, the Brontës, and Twain, all of whom were clearly more important in terms of the writer I ultimately became than if I’d been taking contemporary fiction courses in writers who, despite their brilliance, didn’t have much to say to me.

Lynaugh

You’ve done a lot of screenwriting in addition to novels and short stories. Has screenwriting enriched your fiction?

Russo

When I first started writing screenplays, I had some writer friends who said, “Oh, do you really dare to do that? Aren’t you afraid?” They said they would be afraid of all sorts of things—that I would be corrupted by film, corrupted by the Hollywood lifestyle. When I wrote my first script, a couple of friends said, “Are you going to move to LA?” As soon as you mention that kind of work, there’s an aura about the whole thing—“Oh, Russo’s sold out,” as if I’d give up novel writing, move to LA, drive a Porsche, and do nothing but take meetings. Needless to say, none of that happened.

The other thing people worry about, when they worry about novelists working in Hollywood, is that the novels you write after writing screenplays will become more like screenplays and less like novels, that they’ll become dialogue-heavy, take place in time present, that the amount of fictional time that will take place in order for the story to unfold will get smaller, that everything will shrink. They say, “Aren’t you afraid you’re going to become a different kind of writer?” And strangely enough, writing screenplays plays right into my strengths, because most screenplays are about dialogue, which comes easiest for me. The other thing about screenplays—they’re action heavy. You put characters in motion and let them talk and behave in ways that reveal their inner life, and those are the two things that, for me, are easiest to do.
What happens when I’ve been working on a screenplay for a while, though, especially if I do a couple of screenplays, is that it almost feels like I’m cheating. Because I’m not required to do the things that are, for me, the most difficult. I’ve always thought that I have a better ear than eye, and when I’m writing badly, it’s like I’m taking dictation. Somebody says something, somebody responds, somebody says something, somebody responds. When I’m writing badly, I’m often writing very quickly, and what’s happening is that my ear’s taking dictation, and my eye’s forgetting to see the world out there. I have to remind myself, Slow down, slow down, because if you’re missing things with your eye while your ear is having a real good time, and if you’re just moving along at that great pace, you’re going to miss important props in a story, important objects. After I’ve written a couple screenplays, when I get back to writing novels, I feel like I’ve been working with a hammer and a wrench, maybe a socket wrench, and when I start on a novel again, it’s like I take out my old tool box. I’ve only been using a couple of tools, and then I flip it up and look at all those things in there that you use when you write
a novel; it’s good to be able to use all those tools again.

I started writing screenplays right after Nobody’s Fool came out. I worked with Robert Benton on the film version while I was writing Straight Man. The two novels that came after that were Empire Falls and Bridge of Sighs, both of which were bigger, more expansive, more interior. I never spent as much time as I did in Bridge of Sighs describing the physical world; I just luxuriated in all the physical objects, from the trunk that Lucy gets stuck in, to the items on the shelf of that store, and how they were placed, and how the store was going to be run. All of that stuff became enormously important, because I’m not a particularly interior writer. I don’t spend an enormous amount of time in my character’s heads. I like to know who they are as a result of what they say and what they do. And yet, in those two books, I probably spent more time in my characters’ heads than I had in any of my other books. I trace that back to screenwriting, because I had those things denied. So when I came back to novel writing, I was able to embrace them in a way that I hadn’t before, and make them part of my repertoire.

Lynaugh

How is the process of writing a screenplay different from writing a novel?

Russo

Screenplay writing is much more collaborative, although I enjoy collaborating with the director much more than collaborating with other writers. There are two times that I’ve worked with another writer on a screenplay, once with a Colby colleague of mine at the time, Jim Boyland, who was interested in learning the form, and had an idea. So I said, “Well, let’s sit down and we’ll write the first act of a screenplay.” We wrote a couple drafts and sent it out to a few people, and there wasn’t an awful lot of enthusiasm about it. Some liked it, some didn’t, and some thought it would be difficult to get made. But at any rate, Jim was having a wonderful time, and that’s the kind of person he is, very collaborative, and he enjoyed the process. Plus, he was learning.

So I worked with him on that, and then I collaborated with Robert Benton on Nobody’s Fool, but it wasn’t so much a collaboration. He was unable to work on it, because it was snowing and he was shooting every day and he was getting further and further behind, so he would send me a set of instructions, and I would rewrite a scene. After that, we wrote a script together called Twilight. I’d send him twenty pages worth of scenes, and he’d write back and revise what I’d written, and then I’d go back and revise what he’d written, and then for a while he would take over the story and write for twenty pages or so and send me what he’d written, and I would busily change everything he’d done and send it back to him. When we got about a hundred pages into this detective movie, neither of us knew who had committed the murder, and we were twenty pages from the end of the script. So we went backward and just decided, All right, here’s the guy who committed the murder. All right, so why?

And then we worked backward and rewrote the screenplay the same way. Even as I tell that story, it’s astonishing to me that the movie could possibly have been made working in that lunatic way, and I think that Benton is a genuine collaborator. He loves to collaborate with another writer. He loves to collaborate with the actors. He even enjoys talking with producers at the beginning stages of things. How are we going to cast this, where are we going to shoot it? For Benton, making a movie is like inventing a family who you’re going to live with for a long time; he loves every aspect of it.

I had been a novelist for so long that the actual rhythm of writing twenty pages and sending it off to him and waiting for a couple of weeks for him to write back drove me crazy. To be honest, I also didn’t want to share. I was having a good time. It wasn’t that I didn’t want his opinion, but I would have rather written the whole thing start to finish and had him revise the whole thing start to finish. It was like reducing a three year film school program into five months, because he’s such a brilliant writer and director. But after learning what I learned, I thought to myself, I don’t think I want to collaborate in quite that way again.

Laura Ender

Is it difficult for you when actors become part of the collaboration?
Do you trust them?

Russo

It depends on the actor. Strangely enough, sometimes the actors with smaller roles are more problematic. One of the reasons I love to stay away from the set and rehearsals is that the actors, especially good actors in smaller roles, always lobby for more lines. They wanted to do the movie, but they get into the movie, and then if the writer is on set or there in rehearsals, they’re always saying, “You know, I really love my character, but I feel like I need just a few more lines….” They’re always working behind the director’s back. The director doesn’t want to hear any of that. If the script is being rewritten at the time, it’s to the director’s specifications, not the actors’.

Some actors will want to subtract from another character’s lines. And other actors are curious—Paul Newman’s a perfect example of this. When I was on set for Nobody’s Fool, Paul was the soul of generosity, but he was also the soul of curiosity. When I went to the set the first time, he took me aside. He didn’t want the director there, didn’t want anybody there, and he started rifling questions at me: “When Sully’s alone in his truck, what kind of music does he listen to?” He had a whole list of questions, and it was so deeply embarrassing and humiliating, because I didn’t really have any answers for him. I had no idea what kind of music Sully would listen to. Everything I knew about that guy was in the book, and it wasn’t like there were outtakes that I could sweep up from the floor. But he was voraciously looking for anything that would give him more of a handle on who this character was. When I met him, he was already limping, and I almost asked him if he’d hurt himself, until I realized he was in my character, Sully, who’d broken his knee. Paul limped during that entire shoot, on and off camera. He was always looking for something to anchor his character to—he wasn’t looking for dialogue. It was nothing that was ever going to be on the screen, except in a close-up on his face.

We had a pivotal scene, where Sully and his son are sitting in a truck, and his son has asked him, basically, why he left him and his mother. Sully’s explanation to his son in the script was a page and a half, Sully talking about the kind of man his father was, the kind of woman his mother was, how much his father drank, how difficult it was for his mother, who tried to step between his father and him. It was a writer’s explanation of a character that Paul felt very uncomfortable, in character, giving to his son. So he kept asking us to cut. And I would cut and cut, and it was still too much. We finally got it down to a third of the size it was. It became a wonderful scene. In my script, I had written about one particular night where Sully’s father had just beaten the crap out of his mother, and Sully found her on the floor and she was bleeding. Paul took all of that out and I think kept just one or two lines. He says “Your grandfather… your grandfather…” And he pauses, and just looks off, and then says something like, “And of course your grandmother, she was just a little bit of a woman. He could make her fly.” That was it. “He could make her fly.” All the rest of it, he cut out. Everything that man had ever done to that woman was written on his face. We didn’t need any details. He just had to know what had happened to him as a young man, and all the explanation in the world wasn’t going to get him there, wasn’t going to get the movie there. He just needed a little suggestion and a metaphor, and then let all the viewers see his face and see that woman, as the result of a punch, fly across the room.

Lynaugh

You brought up Sully’s problem with his knee. A lot of your protagonists seem to have disabilities—in Straight Man, Hank has trouble peeing from the onset, and in That Old Cape Magic, the protagonist hears voices. How purposefully do you make the choice to limit or disable your characters, and how do these disabilities help the novel?

Russo

Damage plays a role, and not just with the main characters. Maybe it has something to do with my sense that that’s just human nature. We all get damaged in some way or other, and if you can make that damage seem real, we relate to it in ways that run below the surface.

In the The Risk Pool, there’s a scene that’s as graphically violent as anything I’ve ever written, a scene in which father and son have gone fishing, way back up the river, and Sam Hall, who can’t admit to his son that he has no idea how to fish, he goes up around the bend and immediately has a nest of monofilament on his line. He can’t cast anymore because it’s tangled. The first thing he does when he’s trying to untangle the line is snag his own thumb with a barbed hook, and he spends the rest of his time trying to get the fish hook out of his thumb, while his son and the other guy are fishing. Sam succeeds only in driving it deeper into his thumb as he’s trying to maneuver it out. At the end of the scene, his son, who’s ten years old, and his best friend, Wussy, come walking back up the stream, and here’s Sam sitting on the rock, still connected to his rod, and Wussy just takes one look at him, shakes his head, comes over, and says, “I need my rod back now,” and he bites off the monofilament, like Sam hasn’t figured out that that’s the obvious thing to do, because he doesn’t have any pliers. He bites off the line, takes his rod and reel back, and Sam has to follow. So all of this takes place over a short period of time, but as they walk out of the woods and get back to the car, Sam, by this point, is enraged. He wanted to take his son fishing and everything has gone wrong. As he’s driving down the road, the monofilament line, which is still hanging out of his thumb, is dancing in the breeze, and at one point they have to pull over. That’s when the car breaks down. Sam’s trying to do something with the length of monofilament still dangling, and he just can’t take it anymore. He wraps it around his finger, pulls, and a chunk of his thumb comes out. I remember the first time I read that to an audience. Everybody in the place went “Gasp!” and it taught me a lesson. We’re living in a world in which we’re seeing people blown apart, where violence gets amplified to these epic, often melodramatic proportions. But if you can get somebody to feel a small pain that they have felt, that doesn’t feel small at the time, and get them to relive that, the rewards are astonishing. I even disable dogs. In Nobody’s Fool, I give a dog a stroke. In Straight Man, Hank’s trying to pass a stone. The moments of pain come in small packages, but they can be enormously, dramatically rewarding. We’ve all had the sliver that works its way under the skin and then comes out later, and the way we worry about it.

Ender

That thumb in The Risk Pool gets injured over and over. Is the thumb symbolic? How does the character’s pain work within the novel?

Russo

Every now and then when you’re writing a book you realize you’ve done something, and it works, and you think, All right, how can I use this again? I’ve always believed, insofar as it’s possible, in what I call the rule of threes. When something really works, it’s good to use it three times. The first time it just happens, the second time it seems to pivot a little bit, and the third time brings it home. It becomes something other than the thing. The first time it’s just a thumb, Sam’s thumb and Sam’s pain. The second time, as I recall, it’s the kid trying to understand about pain, saying, How can you do that, doesn’t it hurt? And Sam trying to explain to him, that’s not the point. It’s learning to deal with it. I think when you stumble on something in the real world, you try to use it two or three times, just to see how much you can get out of it and how you can transform it from something that’s literal into something that might be symbolic, or carry a little bit more weight than its literal weight.

Ender

All your books are funny. When you go into a book, do you think, I’m going to make this funny, or does it just happen?

Russo

I think my least funny book is almost certainly Bridge of Sighs, and I don’t think I went into that thinking it was going to be less funny than my other books. If I thought it was going to be less funny, I’m not sure I would have written it, because I’m basically a comic writer. The material itself has to dictate how many laughs there are going to be. Bridge of Sighs is a book about despair, at least on some level. Lucy Lynch starts that book locked in a trunk, and lives the rest of his life kind of locked in the trunk of Thomaston, and has done a terrible thing, really, as regards his wife. He has been throwing away the letters that Bobby has been sending them, and pretending that they are going to Venice, when he knows perfectly well that they’re not. When he almost makes it across that Bridge of Sighs when he goes into his wife’s painting and he’s trying to make it all the way across the bridge into the darkness, that’s as dark a place as I’ve ever been in a book. His suffering is so intense there. If I could have seen anything humorous in that, I’m not above making a joke, as you know.

I think the best humor is related in some ways to suffering. Most of the time, if you think about them in adjacent rooms, the door adjoining suffering and humor is very often wide open, but as we get closer and closer to suffering, the doorway adjoining the rooms gets smaller and smaller, because you just can’t stand it otherwise. Or you just seem to be making bad jokes, or cruel jokes, at somebody’s expense. So it has something to do with distance, too.

Straight Man was the easiest of my books to write and the funniest. Part of the reason it was the funniest was that it was the easiest. There’s Hank suffering and trying to pass that stone, and there’s also a kind of suffering of middle age, he may be losing his wife, there’s something going on with his daughter. It’s not like there’s nothing at stake, but those stories of academic absurdity I had been storing for years—it had been almost ten years since I walked around at Penn State Altoona. I walked around a pond with the dean. Classes were to start in three or four days. He still didn’t have his budget, and he couldn’t hire his adjunct teachers. And this real-life guy said to me, “Same every year. What am I gonna do, kill a duck a day until they give me my budget?” And of course he meant it figuratively, but ten years later I figured what to do with that, and as soon as I get to make it literal, as you often do with things, you sometimes have a pretty good joke. And then, suddenly, all of the absurdity of my life as an academic gushed out. But by that time, I was out of a couple of horrible jobs that I’d had and into a good one, and I had distance on it, and I could do it without one-upsmanship; I wasn’t writing that book out of revenge. I didn’t want to do any “gotcha,” or get even with any academics. I could do it from, I hoped, a good spirit. Distance gives you the ability to do that, I think. But it’s the material itself that tells you in terms of tone just how funny it’s likely to be.

Lynaugh

When you say it all came gushing out, does that also refer to plot?
Was it easy to map the book out?

Russo

Part of a fiction writer’s job is to make it look like he knew what he was doing right from the start. When you read a novel like Straight Man, and you think, Boy, how did this get orchestrated this way? part of what you’re thinking is, How did this writer keep all of that in his mind and know exactly the time to reveal this and withhold that, and when do we bring in the woodwinds? But what happens is that you just do it, and you make all kinds of mistakes, and you don’t have to do it right the first time. It’s not like a stand-up comedian who has to go in front of an audience and get the joke right in the first telling. Really you have years. It took me five years to make it look like all the ducks were lined up facing the same direction, like I knew what I was doing from the start, whereas often what was happening was I would look at it and I’d say, “All right, we’ve gone too long here; we haven’t seen Tony Camilia in a while, and Tony is always good for a laugh.” I had him in another scene fifty pages later, but thought, Let’s move him down here, because he’ll break up this scene. We’ve seen these two characters too often, or I need to separate this peeing scene from that peeing scene. So that might have been in draft six, that I saw that this works better over here, and that over there, and you get things to line up, and then hopefully, at the very end it looks like you knew what you were doing from the start.

Ender

Did you do that kind of juggling with any of your other books?

Russo

Every single one. Straight Man was the easiest to write and Bridge of Sighs was the most difficult, partly because it was so dark, but I’d also made a terrible mistake right at the start. I’d told Lucy’s story straight through. It began with Lucy about to become sixty, planning his trip with his wife, Sarah, to Venice, and then telling the story of his life, and it was interrupted by all these flashbacks into his youth with his best friend, Bobby. I got to a point, about 250 pages into it, where I just couldn’t seem to force his story any further, and I felt trapped inside Lucy’s voice, because he’s not a reliable narrator. He doesn’t know the truth of the story he’s telling. I thought at that point that it would be kind of interesting to have Bobby’s take on all of this, so I started in, and I introduced Noonan. On page 251 Noonan is in Venice, waiting for his agent to come along. They’re going to talk about his upcoming show in New York, and whether he’s going to go to New York, and how long he’ll have to stay there, and he has not been feeling well, so he’ll go to the clinic. I set up various meetings with his agent, and I thought, All right, so he’ll have to go to New York or not go to New York. That’ll be the conclusion, but then we’ll go back and revisit many of those scenes that we saw through Lucy. Bobby’s going to see them differently, and then we’ll understand Lucy’s narrative. I wrote Noonan’s section start to finish, so now I’m up to 500 and some pages, and they’re both in love with the same woman. Well, how fair is it to have them both in love with the same woman—who would see things differently than both of them? You have to give her a say. So all right, now Sarah gets the third part, and so page 551 begins Sarah’s narrative. And now we’ve revisited some of these things three times.

I got up to about page 700, and I seemed to have three different novels. I thought I was suddenly in Lawrence Durell territory, where I was writing a trilogy or something, and I sent the whole thing off to my agent. I said, “I think I might be working on a trilogy, but if so, I don’t have an ending to any of them. I have three novels with no ending. Am I crazy?” I went to New York shortly after that, and we had a little walk around the park, as we often do, and he said “No. This is one book, but you can’t structure it this way. You have to go back and forth between all three narrators. You can’t finish one story before going on to another. You have go back and forth between past and present, and you’re going to have to withhold certain information that was revealed too soon, because it’s going to mess things up, and basically what you have to do is a juggling act, going back and forth, past and present, narrator to narrator.” I spent about an hour on our walk that day explaining to him why that could not be done, and by the time I finished it, of course I realized it could be done. By explaining to him how it couldn’t be, it got me thinking how it could be, and then I went and finished the book. Everything about that book ended up in a different place, almost, than where it was originally. I will always think of Nat as saving that novel, because I really was at a loss. I was completely up a stump. I didn’t know what happened next or how to go about it.

Lynaugh

It seems like in the past there was more of a working relationship between writers and editors, going back and forth, and now maybe that’s been replaced by agents.

Russo

I think it’s true—the editor/writer, agent/writer relationship has changed since I broke in. I think that, number one, there are fewer old-school editors around. My editor puts pen to paper. No sentence of mine goes unchallenged, and he’s a wonderful editor, a wonderful line editor, but there are not that many around anymore, and there are a lot of acquiring editors who will take a book and then turn it over to a copy editor, and that’s pretty much it. There are so many editors who will say, “I can sell this. I’ll send it to the copy editor and we’ll sell it,” which has meant that a lot of agents have, in the last twenty years, begun to take on some of the traditional roles of the editor. They’ll get a book that’s good, but it’s not quite there, and they’re not going to want to send it off to the kind of editor who can’t fix it, and so helping to fix it becomes part of what an agent does now, probably more so than twenty years ago.

Lynaugh

How do you choose a point of view for a story? I’m thinking about Empire Falls and the multiple third person points of view, some of which are in the present tense, some of which are in the past.

Russo

I think it was one of those things I probably just did and thought about later. I can tell you why it works now, years after the fact, but at the time it just seemed, instinctively, like the right thing to do. The present tense is the most immediate, which is why it works so well in film, and why films are almost always written as, “He does, he says,” not, “He said.” It’s happening now.

I think time changes. When you’re young, the clock goes slower, and everything seems to be happening in present tense, because you don’t have that much past tense in your life. In Empire Falls, I was convinced that the point of view was right by the time we get to the final scene where John Voss comes in. That section begins with Tic speculating about the nature of time. Do things happen fast or slow? That’s what she’s trying to figure out as she sees John Voss coming across the parking lot. When I started writing that, I thought, Well, that’s kind of what her point of view is all about. It slows the clock down, it makes everything happen in a kind of teenage time, as opposed to her father’s time. As soon as we go to Miles’ time, everything goes much faster in third person and in past tense.

Edmonds

In the story, “The Whore’s Child,” Sister Ursula is in a fiction workshop, but she’s writing nonfiction. Have you ever considered writing nonfiction?

Russo

I just finished a long nonfiction piece for Granta. I’ve done a little bit of nonfiction before, but never anything as sustained as this. And it was a new experience. It’s a piece about the town I grew up in, Gloversville, New York, and it’s odd because I’ve been writing about that town throughout my career. North Bath, Mohawk, Thomaston, even Empire Falls, although the novel is set in Maine, those are all towns based on my hometown. In those, I was able to start there and just create a world, but re-imagine the geography, do all of that fictive stuff. When I didn’t know something, I made it up, but in this piece I had to call it Gloversville, and I realized I had a responsibility not to the kind of truth that I normally strive for, but to the literal truth of real people’s lives. It made me careful, cautious; it made me absolutely want to get things as right as I could, because I was writing about people’s lives, people who had real names and had experienced what I was writing about secondhand. I had to get it literally right, making sure that their names were spelled correctly, making sure that I understood that part of this was about the kind of lives, the really dangerous lives, that people lived working in the tanneries where I grew up. Those machines were deadly. I was writing about people who had lost arms up to the elbow, hands, thumbs, in these machines, as a result of doing what, back in the industry at the time, was piece work. Everybody got paid by the square foot of stuff they shoved through the machines. The machines had safety devices, which these men took off, because they were being paid by the square foot, and the safety devices slowed them down. They could not feed their family with the safety devices on, and they’d take them off, and work until they sliced something off.

I had been hearing about these machines all my life, but I found out that I didn’t actually know what a staking machine was or how it worked. I just knew it was real goddamn dangerous. I talked with my aunts and a couple of cousins who’d been in the mills and knew how all of this worked, because I couldn’t afford to be cavalier about it. I mean, if people have lost limbs in these things, I could at least figure out how they worked and where the danger was, and what it felt like to be doing this kind of job, what it felt like to disable a machine in order to feed your family, and what it’s like to know that the foreman, the guy behind you, turns his back while you disable your machine. Because he fully understands what you’re going to do and why, and he’ll turn his back so that he’s not a witness to you doing it. That stuff was important, and I had to get it as close to right as I could. So it was different—I should probably be doing that sort of stuff in my fiction, but it was suddenly very important to me to get that stuff right.

Lynaugh

Are there other ways it was different?

Russo

A lot of the mechanics of storytelling remain the same. You still make a decision, for instance, about what to include, because so much of this is about the dangerous work that went on in the tanneries, and the way that people were maimed and the way they were poisoned and later died of various exotic cancers. Because of all of the details, you find yourself realizing that you cannot put all of those things in the same section of the piece. In order for readers not to turn away, you have to take them out of that world and into a different world for a time, so that when they go back to it, they’re not so shocked that they’re tempted to skip through the pages to get to the part where they’re not in that horrible world anymore. You want to structure the piece like you would a story. You want the rhythms of fiction, even though you’re writing nonfiction. I would find ways to go into that world and come out, go back into it again, come out, so you get the shock, you get that sense that it bends both ways. Entering. Leaving. Entering. Leaving. It was almost like a gothic novel or a gothic movie, where you have those portions that are shot in the daytime—and you know, the very fact that it’s shot in the daytime, that nothing terrible is going to happen. But then you look at the sun going down on the horizon, and you think, “Oh shit, here we go.” You know the werewolf or the vampire is out. I found myself shaping this nonfiction in the way I would want it to work if it were a story. Even though it wasn’t fiction, I wanted it to read like fiction, to have the rhythms of fiction. I would ask myself a lot of the same questions. Too much here, too many examples? Break it off? Do it differently, does it work better here, does it work better there?

Edmonds

How did you handle dialogue?

Russo

There isn’t an awful lot of dialogue in this piece, and a lot of it comes from just a couple of characters, a couple of real life people. I was pretty scrupulous about making sure that I didn’t say anything that they didn’t say, either literally or figuratively. I wanted to make sure I caught the essence of what they were saying. But I did play with their speech patterns, in some cases, because I didn’t want to do dialect that would make them look stupid. I didn’t want readers to think that because people did these jobs that their experience was somehow crippled by their inability to describe that experience in language that the reader’s used to. But I was always striving to catch the emotion behind the dialogue. Is this a person feeling rage, feeling fear? I tried to use those fictional techniques, like, “He cannot meet my eye,” or, “He looks off in the distance,” or “It takes him a while to continue,” that same sort of attribution that you’d make in a story. You set it up the same way on the page.

Lynaugh

In the collection, The Whore’s Child, the story “The Farther You Go,” has a lot of similarities to the novel Straight Man.

Russo

That was the short story that Straight Man grew out of. I wrote that first, came through the conclusion, and I liked the character. I put it aside for a while and then went back and I could not surrender.

Lynaugh

Do novels often come out of shorter pieces?

Russo

More often, shorter pieces come out of novels. The Sister Ursula story in The Whore’s Child came out of Straight Man. Sister Ursula was once one of Hank’s students. He’s got the kid that writes the misogynistic ripper stories, and the girl who writes these flighty symbolic pieces, and Sister Ursula was there writing her story about her childhood. But it was so dark. I looked at it, and my editor looked at it, and Sister Ursula’s story is so dark that it just didn’t fit with the rest of the novel, so we yanked it out, and the story “Linwood Heart,” the final story in The Whore’s Child, the boy in that story was Miles Roby. I took all of that out of the novel because it was slowing the story down, and gave him a new name and some other things to do. So, more often, I’ll realize that there’s something really good happening in a novel, except it doesn’t belong there, and I’ll excise it and come back at it as a short story later.

Lynaugh

What kind of truth are you going for in your fiction?

Russo

Well, when you reduce something it always comes out sounding… reduced. But I think it’s the truth of the human heart. It’s when Miles Roby in Empire Falls, after fighting with himself throughout his life, realizes that being a father, and a good father, to Tic, and being an adult in Empire Falls, is better than being a child, because his mother wanted him to have a different life, and he’s always in some way or other, because of her sacrifices, felt that he’s failed her and failed himself, and has always tried to escape. That moment when he realizes, after almost losing Tic, that everything he wants is right there, that’s the truth of his heart. It should have probably been obvious to him and to everybody, but it wasn’t, and he struggled through 700 pages or so to arrive at a conclusion. It’s the truth of his own heart. It’s the truth of his own experience of life.

At the end of a book, I always want to meet at a kind of crossroads where there’s an understanding. I don’t want to say a strictly intellectual understanding, but the character arrives at someplace that’s different. But for the reader, I want there to be real emotion to that. I want the reader not just to understand something, but to be profoundly moved. Take Bridge of Sighs. He begins the novel by saying, “We’re going to Venice. My wife and I. We will be going to Venice. We are going to visit our old friend Bobby. I’ve never traveled, but we’re going to go.” At the beginning of the book, he’s lying. At the end of the book, the last line is, “We will go.” And this time we believe him. Because that enormous journey he’s taken is from one sentence to the same sentence. A thousand pages later. He returns to his initial statement, except this time it’s true. There’s an element of human understanding in it, but I’m hoping that when that moment strikes the character, it hits us as readers not in the head, but in the heart.

Issue 66: A Conversation with Jess Walter

issue66

Interview in Willow Springs 66

Works in Willow Springs 67 and 58

February 20 & March 16 , 2010

Gabe Ehrnwald, Samuel Ligon, Brendan Lynaugh, and Shawn Vestal

A CONVERSATION WITH JESS WALTER

jesswalter2

Photo Credit: thelitupshow.com

JESS WALTER FOLLOWED A CONVOLUTED PATH into the literary mainstream: He was a newspaper reporter who became a nonfiction author who became a ghostwriter who became a mystery novelist who became a literary novelist who also writes screenplays. But no matter the genre,  Walter’s work is stamped with vivid watermarks—prose that blends rapid-fire rants with unerring rhythm, a dark humor that has been called “standup tragedy,” an engagement with the political and social, and a devotion to storytelling. “The idea that plot is this ugly, brutish thing that we have to drape our beauty over is infuriating,” he says, “because to me, plot is this beautiful, elegant shape.”  

His essays, short fiction, criticism, and journalism have appeared in Details, Playboy, Willow Springs, Newsweek, the Washington Post, the  Los Angeles Times, the Boston Globe, and elsewhere. His nonfiction book,  Every Knee Shall Bow, was a finalist for the PEN Center West literary nonfiction award in 1996. His novel Citizen Vince won a 2006 Edgar  Allan Poe award, and his following novel, The Zero, was a finalist for the  2006 National Book Award. 

Walter started his career writing for his hometown newspaper, the Spokesman-Review, where he helped cover the standoff between Randy  Weaver and federal agents at Ruby Ridge, in North Idaho—work that eventually led to the publication of Every Knee Shall Bow in 1996. His first novel, Over Tumbled Graves, came out in 2001, followed by The Land of the Blind, Citizen Vince, The Zero, and most recently, The Financial  Lives of the Poets, which Time magazine called “a small masterpiece, a  Wodehouse-level comic performance. But it’s also a deceptively amusing  survey of the post-Fannie-and-Freddie American landscape, with a mother lode of bitter truths lying right below its perfect, manicured  lawns.”  

We spoke with Walter over two meetings at Spokane’s Davenport  Hotel, which features prominently in The Land of the Blind. “It’s taken  me a long time,” Walter said, “to arrive at a place where I feel like I’m  doing the work I set out to do.” 

SAMUEL LIGON 

How has your writing career evolved or developed since your start as a journalist? 

JESS WALTER 

It’s evolved accidentally, the way natural selection works in making platypuses. If you decided to become a literary writer by going into journalism and then ghostwriting and then writing mysteries, that’s the worst path you could take. I like to say I’ve taken the service entrance into literary fiction. 

I started at the newspaper in 1986 as a junior in college. When Ruby Ridge happened in 1992, I started sending out proposals right away and I took sabbaticals from the newspaper to work on that book. Later, my publisher asked if I wanted to help write Chris Darden’s book on the  O.J. Simpson trial. I was compelled by Darden’s Shakespearean angst. I teased him about it later, and called him “Black Hamlet” because I  didn’t understand what he was so anxious about. 

 My publisher at the time said, “Would you be interested in helping  him write his book?” In my naiveté, I didn’t even know there was such a thing as ghostwriting. I knew it existed, but I didn’t realize it was an industry, so when she asked me to help him, I just assumed we were going to write it together. We sat down to negotiate, and I didn’t have an agent at the time. I sat across from his agent, his lawyer, and Chris,  and they have this contract that says I’m ghostwriting, and I said, “I’m not doing this if my name’s not on the book.” They were like, “How big  do you want your name?” I said, “I want my mom to see it from outside  a bookstore window.” So that was the agreement, and then there was discussion about what the cover would say—“By Christopher Darden,  as told to,” or “By Christopher Darden with”—and I said, “I don’t care about that. I just think it’s a lie to not have my name on the cover.”

Later, when I would do ghostwriting projects—I didn’t want my name on a book once I realized the stigma, and once it became clear to me that ghostwriting was not what I wanted to do. But that was the first ghost job, the Darden book, and again, it wasn’t strictly a ghost project,  because my name’s on it. And also, this was a really intelligent guy, and I  said, “We’re going to write this book together.” So we had two laptops,  and we’d write sentences back and forth. It was collaborative. I moved in with him. And I feel…everything’s accidental, nothing’s planned,  but I look at that early part of my career, the ghostwriting, which began with Darden and ended with the Bernard Kerik situation placing me at Ground Zero. I’ve got Ruby Ridge, the O.J. Simpson case, the terrorist attacks of September 11th. I kind of had a perfect fiction writer’s vantage to these cases that, for someone who loves satire and writing about the culture, turned out to be perfect training. It’s not the training I’d advise someone to undertake, and I was miserable through much of it, but it turned out to be a great track to the kind of fiction I wanted to write. 

LIGON

How have your books changed from Every Knee Shall Bow to The  Financial Lives of the Poets

WALTER

Each book I write is a kind of reaction to the last one. It’s a constant leveling and adjustment to try to make each book complete and full in itself. When you’re in a book, you’re not thinking about the next one or the last one, you’re only thinking about the one you’re in, but you bring the way the last one felt. My starting point is often, The last one felt like this, now I need to do that. Especially Over Tumbled Graves—I  was stunned that everyone saw it as a mystery novel. I look back now and see that’s because it was a mystery novel. You put a serial killer in your book, people tend to treat it like a serial killer book. You eat one lousy foot, they call you a cannibal. But at the time I was writing it, I  thought I was writing this deep literary novel that happened to have serial killers and cops in it. And then when it came out, that wasn’t the response. So, with Land of the Blind I thought, Well, I’ll nudge it over a little further. And with Citizen Vince, I think I was a little aware of the way these books were landing, the way they were received, the way they were perceived, the way they were put into bookstores.

There are all sorts of indignities along the way that cause you to do certain things. I remember I was excited to have a reading at Powell’s,  this amazing bookstore. I told some friends to meet me there. I didn’t really think that two o’clock in the afternoon was a funny time for a  reading at Powell’s. So my friends show up and I walk to the desk and  say, “I’m Jess Walter, I have a reading here.” The woman at the counter says, “Oh, that’s a drop-in signing. What’s your book about?” And I said,  “Well, it’s a kind of literary crime novel about a serial killer—” I didn’t  even finish and she grabs the microphone and says, “Genre department.”  This guy comes forward and my friends are standing right there and I’m thinking, Oh, this sucks! 

LIGON 

Can you talk about the difference between “literary” fiction and  “genre” fiction? 

WALTER

I’ve often felt frustrated at the divide between commercial and literary fiction, because to me, it hurts both. You can have this horrible writing in crime fiction because people only focus on plots, and they treat them like crossword puzzles. “Well, I knew who the killer was on page eleven! I’ve solved it! Why do I need to keep reading?” And when people complain about literary fiction, they say there’s not enough story.  So I’ve always felt like there’s got to be some sweet spot in the middle you can hit. With Land of the Blind, I thought, Oh, I’m writing a coming of age novel, and I’m kind of melding it with this other thing, and it’s also a novel of ideas! You have all the conventions of crime fiction that I  wasn’t following. There was no murder. It starts with a confession instead of the body, which is where you start with a murder mystery. I wanted someone to come in and confess to a crime that hasn’t actually been committed. And then it was a kind of twenty-five-year-long murder that began when they were children—it’s really about the way he treated this guy as a kid. So it was, in my mind, a coming-of-age novel disguised.  Again, you hit what you think is some sweet spot and no one wants it.  People really want crime fiction and they love those books. You mess with the conventions, they don’t understand why. I was making Subaru  Brats—you know those little Subarus that were a cross between a pickup and a car? Nobody wanted those or there would be a bunch of them around today. And I made a great Subaru Brat, but I was the only one who appreciated it. 

LIGON 

Do you think anybody succeeds in that kind of hybrid? 

WALTER

I think Richard Price comes closest. Once he established his literary bona fides he could write crime fiction. Pete Dexter, because he won the  National Book Award, can write a crime novel and have his position. John Banville wins a Booker Prize and can go write crime fiction. But it doesn’t work the other way. You can’t name someone who’s made a career as a crime writer who is then respected as a literary novelist. 

SHAWN VESTAL

But after you won the Edgar for Citizen Vince, the next book, The  Zero, was a finalist for the National Book Award. 

WALTER

When I say no one’s done it, I kind of think I’m the only one.  [Laughs.] And I don’t know that most people want to do that. It’s one of those Guinness Book of World Records things that no one else really wants to do. You stand on your head on a toilet for four years and you’ve done it longer than anyone else. It’s not a path a lot of people want to take. 

BRENDAN LYNAUGH

Citizen Vince felt like more than a crime novel. Were you aware that you were turning a corner? 

WALTER

It felt like the kind of novel I wanted to be writing. I get really excited about thematic elements, probably more than I should, and more than most writers. I kept thinking, This is really about voting. That was the sweet spot I had always imagined between crime fiction and literary fiction—you know, that I could create characters that were hopefully deep and rich. There would be all these ideas swirling around, especially in the character Vince and in his monologues. I like ranting and riffing,  and Vince could do that in a voice I was pleased with, and yet, I could still drape it over the conventions of a crime novel. I think it was more the sort of novel I’d imagined I would write all along. And it does feel like I turned a corner at that point. And then I moved on to The Zero and Financial Lives of the Poets

LYNAUGH

You’ve mentioned having to teach yourself how to write a novel.  Can you remember big moments in that process? 

WALTER

I still feel like I’m teaching myself all the time, learning things and in a constant conversation with myself about what it is. The emotions of writing a novel, the highs and lows, the ups and downs, the loathing for what you’ve written—I described it in my journal at one point as the diary of a man living on the ocean who has no idea what tides are. “Oh my God, the water’s going out! It’s a drought! Oh my God, the water’s coming in! It’s a flood!” I couldn’t believe how seriously I took this. With every book I would say, “If this is not the worst thing ever written… I need to just throw this away and start from scratch.” And then the next day, I would say, “I may be writing a new kind of literature here. There’s a very good chance that my grandchildren will have to study this book. I should put a little note in there for them.” The grandiosity was stunning, and the lows were stunning, too. 

I think of it as this engine, these pistons going up and down. The process that I fool myself with is that I write the last sentence last, and so  I’ll comb over the beginning so many times, but I can’t finish if I feel like there’s something wrong early on. I always have to go back and rewrite things. The moment I finish a novel, I always feel the same incredible high. My finishes are phony at first. I always have to go back through dozens of times, but that sense, when I write the last sentence and pull my hands away or clap my hands like a Vegas dealer, it’s thrilling. And then maybe a week later, or two days later, the crashing doubt comes back. I’ve learned now that I love almost every part of that journey. I even love the self-loathing. I think to separate the hypercritical self-loathing writer from the one who dreams of doing something beyond his ability is impossible and probably not even worthwhile. I don’t think you could have one without the other. 

I just read David Shields’ new book Reality Hunger and now my debate and argument with myself is also with him. I’m constantly walking  around, saying, “Well, take that, David Shields!” or “What about this,  David Shields?” Which is great—to have a foil. But that book was remarkable and vexing in so many ways. I found myself walking around arguing with him, which is such a pointless thing to do. It reminded me of some drunk guy on the dorm floor you’re trying to argue with and he just keeps quoting Pink Floyd. You can’t win that argument. And other times, it reminded me of arguing with a girlfriend, because you say, “Well, clearly this, this, and this,” and she says, “But that’s just how I feel.” You can’t win that, either. 

But it makes me want to debate those points, because I think it’s a really compelling case, a great read, and really powerful work. Because it’s a manifesto, it wants to make a case, and it’s a case I would certainly argue with. First, that narrative is dead, and that there’s some supplanting of it by a desire for reality. I think the reality that we’re really desiring is far more narrative-driven than he’s letting on. We don’t really want reality. We want reality set in a certain narrative frame. What we really want is the Elephant Man. We want freak show. Reality tv is not like the lyric essay, which is the thing he’s arguing for. It’s like the Elephant  Man. It’s the freakiest stuff you can imagine. That’s what we want to see on YouTube—glimpses of the freakish. 

I find it illustrative that A Million Little Pieces was rejected as a novel, because you couldn’t get away with that shit in fiction, but you can, oddly enough, in this kind of hybrid nonfiction thing. So there’s the idea that fiction and nonfiction have blended in a way. That because history is subjective, that because memoirs only come from memory,  because journalism has been proven to be imperfect, there should be no filter between fiction and nonfiction, which I find to be almost insane, almost a kind of academic trick in which you point to a swamp and say, “Look, therefore there is no land, nor water. They are only the same thing.” And you get there through some sort of “if or then” dialogue with yourself, and pretty soon, you’re trying to drive a boat through the desert. You can’t do that. 

Just because there are places where there’s swampland doesn’t mean that there isn’t a desire and need and higher form for nonfiction and fiction. So that’s the argument I walk around having. Zadie Smith wrote about Reality Hunger—something like, “All right, Mr. Shields, read better fiction. You’re right. There’s a lot that’s dead with fiction. Now go read the good stuff, because those manipulations and tired conventions are exactly what good fiction tries to overcome and subvert and not fall victim to.” 

LIGON

You suggested that nonfiction can get away with stuff that fiction can’t. Like what? 

WALTER

What was Tom Wolfe’s famous pronouncement? That fiction can’t keep up with the real world? I think fiction has the responsibility of a kind of universality that nonfiction doesn’t. A good example is Jonathan Lethem’s Motherless Brooklyn. His portrayal of Tourette’s is—to anyone who has nervous habits or tics or things—so real that it immediately takes you inside that condition. It’s brilliant for that. It isn’t just someone with Tourette’s spouting dirty words, which is what the reality television version would be. It’s a human portrayal of this thing that may be freakish to people who don’t have it, but through Lethem’s telling is a fully realized and human condition that we relate to. 

LIGON

You mentioned two North Korean pieces the other day, one fiction, one nonfiction. What could the nonfiction deliver that the fiction couldn’t? 

WALTER

The first thing that pops into my head that the nonfiction delivered was context. Both pieces had to do with the period of starvation in North Korea. Both had people making this sort of paste from tree bark that they would eat. In some ways, the nonfiction was more harrowing for its authority, for its truth, I guess. It provided context. I found out how many people starved to death during this period. And the nonfiction piece was structured almost like a short story, which is really interesting, because it was not a big societal piece. It was focused on one woman who had been a party believer and whose husband and mother and one of her children had starved to death. She’d finally made her way into South Korea. And it was a narrative of these people starving to death, with the context that this was happening to the entire nation, the politics behind it, the seamless way in which those externalities could be brought in and not break you out of the illusion of the piece. You could come in and out of narrative and pure informative reporting, and I think when fiction does that—one good example is The Known World—it can be thrilling, but it’s also a really tricky thing. It’s an innovation of voice that when I see it, I’m kind of thrilled. That’s what this nonfiction piece was able to do. 

The great thing about it, the thing I would probably agree with  David Shields about, is that it did not require a movement at the end. It did not require some artful ending. It just ended. The woman went to South Korea. She lived with her daughter and she put on a bunch of weight. There didn’t need to be one last scene in which she goes out to the woods and strips some tree bark and takes it home because she’s acquired a taste for it. It was able to sort of just play itself out. 

The short story (which hasn’t been published yet but is forthcoming in Playboy) by Adam Johnson was about an orphan in the same time period, who kidnaps Japanese tourists and brings them back to North  Korea—kind of sanctioned by the army. The story is full of starvations, full of all this stuff, and the movement of it, the artful movement is really pleasing and yet you’re aware that that’s where it’s going. When it finishes, you have the sense of release of a story. You’ve been taken to this world and then released from it. And you’ve seen a full movement of character. You’ve seen something that wasn’t required in the nonfiction piece, a reckoning or a surprise or some other narrative turn; the stone was carved into a figure. And I think we know those effects and we know those feelings that we expect to get from both, and maybe that’s what  Shields finds so thrilling about the hybrid style that he’s working in. To confuse those effects, to fire off these neurons when you expected those to be fired off, that’s what every fiction writer hopes to do—to not give you what you expect, but something that’s satisfying in some way and which you didn’t see coming. 

LIGON

Do you think that the nonfiction was about a phenomenon that occurred in North Korea and something systemic to North Korea, and the fiction was about a person?

WALTER

It’s funny, because the nonfiction was about a person, and this person was used to illustrate a condition within North Korea. And so the person was almost a way of viewing the larger context, whereas in the short story, the context was backdrop at most, or was a way to sort of narrow down on that person. You know the world you’re in. You’re in North Korea. It’s this period of hardship and starvation and that telescopes down on the individual, whereas the other one opens up the world that way. I do think those are both intriguing shapes and that they do very different things. Thank God for both. 

LYNAUGH

Often in your books, the main character has some sort of disability— the blindness in The Zero, and various characters in other books who can’t sleep the entire story. What does disability do for your novels? 

WALTER

I think everybody has some disability. I think that’s the condition of being human. What happens when they’re more visible, more on the surface? You’re definitely putting pressure on. That’s what I like about crime in fiction. I like conflict that’s sharper and higher-pitched. And I like that within—I think it’s another kind of conflict, a conflict within the character, and the way in which the world deals with these people and they deal with the world. I guess it’s heightening that stuff. 

I got a stick in my eye when I was five and had to train myself to look people in the eye, because when I was a kid I would constantly look down so that other kids wouldn’t make fun of me—so to me, disability is a very real state of humanity that I think we all have in some way. I  think I use the vision and eyesight issues because that’s such an elemental and key way in which we deal with each other. I also think it’s probably an autobiographical desire of mine to try to explore this in fiction. 

LIGON

In Land of the Blind, Clark lost an eye as a kid. In The Zero, Remy has a problem with detached retinas. How does your experience of getting a stick in the eye when you were a kid move away from autobiography in your work and take on a fictional quality? 

WALTER

Autobiography is a tool of the fiction writer. I think that Land of the  Blind is all about vision, about how Clark sees himself, how the world sees him. And the gaps within there. You become interested in those things in a really personal way, and then I think the thing to do with fiction is refine that interest, refine that sort of thematic push that you have in something until it takes on some meaning you weren’t aware of. I think you arrive at levels of meaning in fiction that you don’t always reach with memoir, that you might not reach with any other kind of writing because of the process, which forces you to go possibly deeper into character than you would with nonfiction or memoir. I think it forces you to create themes that are even more alive than a memoir would be. We’ve all read those autobiographies by generals or politicians, in which you think, “Were they even around for their own life?” They seem to be describing it as this series of achievements that have no motivations connected to them. 

VESTAL

You write about the newspaper industry in The Financial Lives of the  Poets. Do you think the decline of journalism’s had an impact on fiction? 

WALTER 

It’s hard to not focus on the ancillary effects, where the review is going to come from and things like that. I’ve always thought that journalism has been a great training ground for novelists. I would make twenty-seven percent of our novelists go work at a newspaper, because you learn to navigate these systems. 

You cover any sort of politics, you cover crime. You begin to see the difference between public and private, the way people show themselves in public and the way they really are. You learn the mechanisms of a culture, how a courtroom works, how a police department works, how an election works. One of the ghost jobs I did involved a political campaign and these political operatives…. I’ve got these characters stowed away. They’re such great characters because they have insight into the hypocrisies that we know are there, but we don’t exactly know how they work. That precision, that journalistic precision, is something.  Like Richard Price. He’s very much like a documentarian in that style. He’s in there, in those cop cars, in those projects. He’s working with those social workers, and to hear anyone describe his process, it sounds exactly like immersion journalism. So in that way, I think journalists can be outward-looking in their fiction; I think they can get beyond the limits of their own experience and imagination more freely because of their training. 

Also, you write every day. You lose fear of publication. You know how to work on deadlines. But you also get out of yourself as a writer.  You write something that is very utilitarian—people use it. It’s sort of disposable. I remember being in MFA workshops and people bringing their stories in and the angst of that room was almost too much for me to bear. They had so much invested and I never felt that. 

At a newspaper someone is going to handle your stuff. They’re going to edit it, they’re going to change things. You learn to keep your stories separate from yourself. That’s valuable for a new writer because the fear of publication stops a lot of people from working, the idea that it’s got to be perfect. No journalist goes in thinking that they know everything at the beginning, and yet, today, as a fiction writer, you almost get more attention for your debut novel than the ones after. You’re expected to kind of arrive as this fully formed artist, and I know I wasn’t. It’s taken me a long time to arrive at a place where I feel like I’m doing the work I set out to do. I used to have an editor at the newspaper who would say,  “All right, this is beautiful writing here, but you have three adjectives.  We’re going to pick one. What’s the best one?” I was constantly pruning and looking for the telling detail. 

Also, because of the constraints on space, I think journalists often write better-paced fiction, which is the reason people love crime fiction and other potboilers. It’s not that people have bloodlust. It’s about pacing. 

VESTAL 

Many of your books have humorous elements. What makes something funny? And how do you use that toward a serious purpose? 

WALTER 

One of the tics I’m trying to get away from is tending toward things only because they’re funny. A few times, I’ll find myself so in love with something I thought was funny that it takes away from the narrative or it introduces something that strains credulity. Some of the humor in Citizen Vince I’m proudest of is the really quiet stuff. It doesn’t come out of absurdity. It just comes out of small character moments. I guess some of it is absurd, two guys in a witness protection program debating the pizza in town, but that’s also a complaint I’ve heard from every New Yorker who ever moved to Spokane, so it seems weirdly grounded, too. You don’t want anything to be a crutch. Plot has been a crutch for me,  suspense has been a crutch for me, and sometimes I think humor is a  crutch for me. 

LIGON

Plot seems to be one of the hardest things to talk about, and people  often ask writers, “Do you know the plot before you go in?” What do you know of the story before you start actually writing words? 

WALTER

There’s a fallacy that the story starts when you’re writing words. I  walk around with the idea, with the characters, with all of that stuff,  until I think I may have a clear sense of what that story is—before I  start writing it. 

I’m going to digress a little bit. One of the frustrations I have with  Shields’ book is that he keeps saying narrative is clearly dead, that clearly no one likes narrative. And it’s like, No! People are reading Dan Brown not because he’s a great prose stylist, but because of the narrative. Story is alive and well. People love it. And it doesn’t even have to be a new story. It can be the same old story. That central premise is totally wrong. 

I loved reading Charles Baxter’s essay on rhyming action, because  to me, there’s an artistic elegance in plot and story. There’s a sense among some people that there’s been an academic movement away from storytelling. There was a great essay—and I call it great because it was infuriating to me in so many ways—that blamed the Cult of the  Sentence for the death of literary fiction, the much talked about death of literary fiction, the idea being that somehow, writers focusing only on the sentence as a unit of beauty and on the writing itself, have divorced themselves from what readers want. I don’t think that’s necessarily the case, but I have heard writers say, “I don’t want any story at all. I just  want beautiful language.” And I think, first of all, Bullshit. But second of all, the idea that plot is this ugly, brutish thing that we have to drape our beauty over is infuriating, because to me, plot is this beautiful, elegant shape. And that’s what I get so thrilled about in writing. That’s what I got excited about with Citizen Vince, when I began to see this kind of movement of the character and the way the language and everything would reveal this movement that would take you to this place where you would have a feeling of completion. The plot of that story is inseparable from a kind of motion in which Vince lives in this town. He’s afraid someone has been sent to kill him from New York. So he goes to New York, where he’s assigned to kill the guy he thinks came to kill him. I love that movement. 

LYNAUGH 

In the plot of Citizen Vince, toward the end, there’s a withholding of Vince’s plan. Did you worry about that being too “devicey”? 

WALTER 

I love device. When that comes about is when we go in Reagan and  Carter’s heads, the day that Vince comes home. If I’m showing those scenes, he’s on an airplane, he’s thinking, Holy crap, now I gotta go kill this guy. Or maybe I won’t. I’ve got a big decision. It would have been so static. The book is third person and there are plenty of other times in which you don’t exactly know what Vince is up to. You don’t exactly know what he’s doing at that card game until he tells Gotti why he’s there. So if it was the first time it had come up, it would have felt far more “devicey” and I probably would have been too embarrassed to do it. But instead, we’re looking at Carter and Reagan, who are doing a sort of thematic dance around what this novel is about, the idea of shadows following each other, and when we get back to Vince, he’s taking action and his thoughts are in the moment. 

GABE EHRNWALD 

Some readers might feel there’s a kind of withholding in terms of the vote. 

WALTER 

Who he votes for? Maybe because I initially saw this as a screenplay,  I thought of that scene as a camera shot, like the famous tracking shot in Citizen Kane in which the camera rises and rises and rises. It’s one of the longest shots in history. It rises completely out of where Kane is speaking. And so I imagined that same shot when Vince is voting, that you’d be centered over him and you’d be seeing the ballot the way he does and then all of a sudden, the camera rises and rises and rises so you could see the act of voting but you could never see who he voted for. I  really did imagine that I turned my head when Vince voted and gave him the same privacy we all get. 

LIGON 

What does it do for the novel that the reader doesn’t know? 

WALTER

If it was just a novel about a guy who became a Republican or Democrat, what would that be worth? It’s about a guy who chooses as his point of redemption, his symbolic redemption, the process of voting,  which is a really corny thing, and I knew it was corny the minute I thought of it. Am I really going to write a civic thriller? That’s what it is, a kind of civic thriller, but no one else gets to choose what our own symbols of redemption are. And for Vince, voting is meaningful. On the most basic level, not telling the reader who he votes for connects with a theme of the book, that it’s about this person choosing this thing we all take for granted and maybe see as empty or corny or whatever it is, and around that creating a new identity and allowing himself to change. 

LYNAUGH

Can you talk about other devices you’ve used? 

WALTER

Fiction writing can feel kind of meek sometimes, and if we’re going to run from device, if we’re going to run from things like that, it’s going to stay meek. Your job is to engage the reader. Sometimes to fool them awhile, sometimes to suspend something that you don’t want them to know for a while. Sometimes it’s to have the action interrupted by an em dash and not tell the reader what happened. Sometimes it’s to write something in the first person. There are all different kinds of tools and techniques and I don’t know what makes them devices. But I like to be playful, and I like inventive styles of writing.

The book that nailed me the hardest in the last few years was David  Mitchell’s Cloud Atlas, which is a Russian nesting doll of a book. It’s a  device at its very genetic core and I was thrilled reading it. I loved to see what could be accomplished. 

I don’t have some bag of devices. But I certainly am constantly looking for something inventive to do with structure, with voice, with all of those elemental pieces of writing that combine to make the whole. So it might be a large structural thing. It might be a voice thing. It might be something that feels as “devicey” as having the action break at midpoint in The Zero and then having the character discover alongside the reader what’s missing. Which feels more blatantly “devicey,” but opens up the thing in a way that you wouldn’t have gotten if you’d written the novel straight. I think those kinds of formal inventions and devices and gimmicks can sometimes lead you to a place to discover not only what’s possible with the language and the sentences and paragraphs, but also what your story is about, what brought you to this. For me, when it works the way it did in The Zero, there’s not a lot of distance between the formal playfulness and the thematic drive that made me want to do it in the first place. 

LIGON 

Why is withholding important to fiction? Can withholding ever become cheap? 

WALTER 

A lot of times, what makes something work is what isn’t there. We know that with language, we know that with character, so why wouldn’t it be the same with story? Why wouldn’t the things that you choose not to put in be those things that kind of open the piece up? 

When is it cheap? When you’re honestly assessing your own work and you worry about things, what I worry about is that I’ll sell the farm for a cheap gimmick. One of my favorite novels is Martin Amis’  Time’s Arrow, which occurs in reverse. It’s all gimmick. Does it work?  Depends on the reader, but I love the inventiveness of it. And Martin  Amis referred to that book in The Information, which is another great novel. In The Information, the novel that the protagonist has just written makes people nauseous and causes them to have strokes. Amis is writing about Time’s Arrow and people’s reaction to it. 

You know your weaknesses and strengths as a writer, so I’m probably the worst person in the world to ask when a device becomes cheap, when it overwhelms the thing it’s working on, because I tend to like those.  Maybe it’s because I read a great deal and I’m looking for something new and different. But I also think it goes back to the fact that I’m most interested in the elemental things, finding out what exactly makes voice,  and then the large things, almost like a scientist. Science is interested in the very tiny and the huge, the universe and the subatomic. So I think that my concern with structure, with the fullness of things, makes me more prone to like those sorts of innovations. 

VESTAL

What are the similarities or differences between the Spokane in your books and the real one? Or have you set out to capture the “real” Spokane? 

WALTER

I don’t know if William Kennedy said, “I’m going to capture  Albany.” You just tell those handful of stories that strike you, and then later, if they end up creating a full sense of a place, I can’t imagine it being anything more than accidental at best, because I never set out to create Spokane. I was a crime reporter, so I think I’ve probably created a much more downtrodden, crime-ridden, nasty-ass place than really exists, and yet, I think it’s a very real version of some of those places,  too. The Financial Lives of the Poets is set anywhere, and yet to me, it’s so clearly Spokane. People write to me and say, “I think that 7-11 is right by my house! I live in Santa Monica.” “I think that 7-11 is right across  the street, except it’s a Piggly Wiggly here.” So I think there’s probably something universal in what I’m envisioning as Spokane in that book. 

VESTAL 

Vince makes a brief cameo—uncredited as Vince—in The Financial  Lives of the Poets, and it made me wonder if you had a sort of vision of a kind of world behind the immediately present world. Or a kind of network. 

WALTER 

I think I do, and I think every author kind of does. I don’t mind those things overlapping a little, but in no way do I think of that as some definitive portrait of the city. It’s just the terrain that I happen to be writing about. Usually when I’m done with a book—I don’t, for instance,  wonder if anything else happened to Brian Remy from The Zero. Maybe  Carolyn Mabry from my first two novels, I think there might be more to talk about there, but for the most part, I don’t feel like characters deserve a second novel. And though some of my characters have reoccurred,  they’ve been fringe characters. I think it’s another kind of playfulness that made me sneak Vince in there. And the fact that I don’t call him  Vince—because at the end of Citizen Vince he’s sort of gone back and claimed his early identity, which is Marty. But I also liked the wink at myself that ninety-nine percent of readers won’t get. When people do  discover it, though—again, we talked about withholding—there’s a kind  of withholding. I could have easily made it Vince and made it clear, but  when people get it, it’s like this special thing between me and the couple of readers who have noticed it. 

LIGON

Does your fiction get anything from the place—Spokane—that it wouldn’t get from a different town, like Tallahassee or Des Moines or  Providence? 

WALTER

I think Spokane is one of the most isolated cities of its size in the  United States, and that its isolation casts a lot of different shadows. I  think there’s a sense of isolation here that’s great for fiction. And yet the place doesn’t have an accent. It doesn’t have a special ethnicity. It’s a really general place, but hours from anywhere, which gives it a kind of lab quality. As if you could have any kind of experiment here that you wanted. There’s a lot of film work here now because it has that quality—it could be anywhere. So I think yes and no. Spokane could be  Des Moines. It could be Providence. It could be the Lower East Side in certain ways, and yet, I think its isolation allows a lot of different things to happen. In thrillers, you’re constantly trying to get your hero alone,  and if you think about it, cops always travel in at least twos, sometimes twelves, and yet, you’ve got to get to a point where your protagonist is alone facing whatever he or she is facing. I think that the isolation from the rest of the world that Spokane has creates story possibilities. You can have guys from the Witness Protection Program show up here and have everything they need. It’s kind of self-contained. Most cities of two or three hundred thousand are not self-contained. Most are outside bigger cities and this is like Pluto. I guess Pluto isn’t a planet anymore.  It’s like Neptune, a small, distant planet. It doesn’t have moons. It’s in its own orbit. 

EHRNWALD

What’s the difference between writing a screenplay and writing a  novel? 

WALTER 

Screenwriting is so collaborative. It’s not the writer’s medium. It’s a director’s medium and an actor’s medium. So that’s the first thing,  the collaboration. Also, form is so important and so is economy. Form and economy are the two things you’re constantly battling, and I sort of equate the formal restrictions to poetry, not that I’m much of a poet myself. But I’ll start writing a poem and it’ll turn into prose because I can’t master the economy or the form. I’ve said before that scripts tend to be more external, more action-driven. They don’t have to be. You can have a voice-driven script. You can have My Dinner with Andre, all dialogue.  So it doesn’t have to have action. You could have 110 pages of voice-over. It could all be internal. Didn’t they make Johnny Got His Gun into a movie? I think they did, which takes place entirely inside the mind of someone who has been maimed in battle and is unable to communicate with the outside world. Then it’s done through flashback; you still have to show something on the screen. But practically, they couldn’t be more different forms. I like both. Screenwriting I just don’t take as seriously. I  don’t think it’s as hard. I don’t think it’s as interesting. I don’t think it’s as rewarding. I think because it takes someone to animate it and make it live that it is beyond my understanding. I can’t imagine ever being fully satisfied with a screenplay. I like fiction better, as a reader and a  writer. I like the process of reading a novel far more than seeing a film. 

Because my own fiction has flirted with being adapted and made,  I’ve had to kind of come up with a mental divorce between a film and the source material—because they are totally different things. One Flew  Over the Cuckoo’s Nest is one of my favorite novels and one of my favorite films, and they are not the same thing at all. You can’t get that paranoia from the book in the movie. You can’t get the walls, the machinery behind the walls from the novel into the film. You couldn’t get Jack Nicholson into the novel and you shouldn’t try. You couldn’t get Danny DeVito as Martini. Those things are animated by actors. 

VESTAL 

Were there any trends that you noticed as a judge for the 2008  National Book Award? 

WALTER 

Another judge told me, “You’ll be stunned by how many good  books you read and how few great ones.” And I think that’s probably true of any year you judge. There’s a ton of very good fiction out there,  but I finished most of the books with some sense of their failing. And their failing was not necessarily the author’s fault. The thing that comes to every writer as they start to finish something is that they’ve begun an imperfect journey. I don’t think any book is perfect and sometimes things are more interesting because of the imperfections. 

The other thing you’ll hear people say sometimes: “Why isn’t anyone  writing realism?” or, “Why did postmodernism die?” or, “Why isn’t  anyone doing this or that?” And the thing I realized is that everyone is doing everything. I found examples of every literary trend you could imagine. Are we finding our way to those books? Are publishers getting behind those books? Are those books reaching wider audiences? No. But someone was trying almost everything. There were some small things that I noticed, like books with titled chapters. There were a lot of linked story collections. It’s hard to tell what’s driven by the writers and what’s driven by the marketplace, such as it exists. It may be publishers saying,  “We need more linked stories.” The collections that I thought worked best, though, often weren’t linked. Those collections that were linked  felt like bland novels or you’d make a game of saying, “All right, which  story did they write to try to link this together?” 

VESTAL

A lot of your work involves an individual with some kind of fraught relationship with a system. Did your work on Ruby Ridge in any way set that course?

WALTER

I think my whole life as a reporter was geared toward seeing how systems fail us. You look at the systems we love—just the people at this table—we love universities and they’re in a kind of spiral of failure right now that is epic in scale. We love newspapers and they’re dying out from under us. We love literature and it’s not healthy at all. I love movies and that system’s falling apart. It isn’t just the criminal justice system, it isn’t just the government. The kind of systems that we create to take care of us and to take care of the things we care about and love always break down and fail, almost inevitably. You build the machine and the machine is going to fall apart. The thing I always go back to in my fiction is that these systems, in a way, don’t even exist. They’re powered by people’s insecurities, emotions, greed. One example is New  York politics. It’s a huge interworking system of all of these different elements, and yet my experience of it was Rudolph Giuliani, who had a  kind of Mussolini-like desire for power and acclaim, and Bernard Kerik,  who was a figure destined to implode because of his own appetites,  weaknesses, and frailties. And the O.J. Simpson murder case, which  I saw kind of secondhand, coming into the wreckage afterward, was all about the failings of people, or the way human frailty causes these systems to break down. 

There’s a relationship between a jury and the judge and lawyers that approaches Stockholm Syndrome or one of those syndromes. Gerry  Spence, in Ruby Ridge, was brilliant at playing juries. He would do everything but crawl in the box with them. “You and I all know that this  case is insane….” The most brilliant thing that he did in that case—the prosecution put up all of these rifles. All the Weavers’ guns were on this  big pegboard. It was daunting, all these guns. At one point, Spence just strode up there and yanked a gun off and sighted it and then handed it through the jury box. The prosecution objected, and Spence said,  “Your Honor, they put them up here. I just wanted the jury to get a  closer look.” Knowing that an Idaho jury—everyone’s sighted a rifle at some point. So now these rifles aren’t things on a wall. You’d see jurors  looking around the courtroom with rifles, and the prosecution going,  “Oh shit, we just lost the case.” That was the kind of thing that went on in the Simpson case, too. 

I find the anti-government furor today fascinating in so many ways.  Because there is no government. It’s us. And in Every Knee Shall Bow,  that was the thing I sort of tried to pull back the curtain from. White separatism was another kind of system. Systems don’t battle. It’s the people within them. 

LIGON

Do you see common attributes in your characters? Can you look at  your characters and say, “I recognize this character as having this kind of  moral code or that set of beliefs, or being stuck in this system?” 

WALTER 

It’s one of those things that can freeze you up if you spend too much time thinking about it. My characters can be wiseasses. They can be a  little lost, a little out of step with everything going on around them.  But that also allows them to be more observant of paradoxes and ironies and of those moments in which the things that we strive for, and the things that we do, don’t connect. Or, to go back to systems, the things that the system’s supposed to do and what it actually does don’t align. 

I think the kind of character I’m drawn to is someone who sees the cracks that other people don’t see, Brian Remy in The Zero being one example—he’s the only one aware of his own condition, which he comes to believe the rest of the world shares but just doesn’t recognize.  I think the characters’ awareness of the absurdities around them is the main thing. And then there are obviously some surface things—that they don’t sleep, they’ve all lost an eye, they probably order the same drinks.  They riff the way I like to riff. I love Marilynne Robinson’s answer when  someone asked her if any of her characters were her and she said, “Oh,  yes, all of them.” I think there’s that sense when you create these people that they’re extensions, hopefully not only of you, but partly of you. 

LIGON

You talked about fragmentation in Over Tumbled Graves, but there was a different kind of fragmentation in The Zero. Did that fragmentation come early for you in the writing? 

WALTER

I had written a short story years ago called “Flashers, Floaters, and  Vitreous Detachment.” In that story, there was an insane person who saw streaks and lines and believed the streaks and lines were connecting people and buildings and ideas and things. I had that piece just sitting there forever. When I was at Ground Zero, we kept not finding bodies.  We kept thinking we were going to find more bodies and we kept not finding them. The idea that these people were just gone, that they had been atomized, was hard to get your mind around. I kept thinking about that Maltese Falcon idea of disappearing and starting your life over. So I  started mulling a novel about someone who disappears and starts life over. 

More than any of the other books, that was a thematic book. There were all these things I wanted to say about the culture, about the way we reacted to September 11th, about the leadership at Ground Zero, about all those things that were bubbling around, and yet I couldn’t quite ever complete those thoughts. I couldn’t get my mind around what it was  I was trying to say to myself. And I thought, If I wait for this, I will never get there. I sort of transferred my own confusion and inability to track and process to the character. And that felt right. I can’t remember the first time I wrote one of those sentences where I just ended it with a dash, but oh my God, it was the most freeing thing, realizing that you don’t have to write those transitions. Transitions suck. Transitions are almost always forced. Or if they’re not, then they take you—they transition—to a place you don’t want to go. 

I had done some screenwriting at that point, and there’s an old saw in screenwriting that you want to begin a scene as late as possible and end it as soon as possible. And I thought, What if I end the scene way before anyone even knows what the scene is about? The freedom of that was a great discovery once I realized I could just bail out of scenes any time I wanted. Sometimes, the scene would accomplish what I thought it was going to, and other times, it would just hang there, a complete fragment. I was aware, all along, of the larger story I was telling, but the fragmentation kept it so fresh for me, because I was never sure how  much of it I was going to reveal. I had almost two versions of the story.  I had the full story, and I had this fragmented version I was telling. It made me a little crazy as a writer to be walking around with this kind of insane story that I’m telling myself in my head. 

LIGON

And that book was also about systems—

WALTER

Part of it is that I’m writing in 2003 and we’re all gung ho to get into  Iraq, and I’m writing a book that when I showed my wife, she said, “I  think you’ll go to jail for this.” And my agent said, “I don’t think I can  represent this book.” But I couldn’t stop working on it. 

I went back to Kafka and kept drawing in my mind these lines between Kafka’s systems and the kind of overarching sense in Kafka’s work that the state is bearing down on him, on the individual. And in  my mind, this was worse, because we were culpable. We were the system that was bearing down on us. We had a part in it by our inaction, by the fact that we kept electing George W. Bush. We were culpable in the surreal nature of our response to this action. We all knew that we weren’t really going to war because Iraq had gotten yellowcake uranium. We  knew that wasn’t the reason. We just wanted to kick some ass. Maybe some of us put little “no war” signs in our windows. And I felt a little  bit...I felt as if we’d all gone insane, as if the whole culture had gone  a little bit insane. Maybe some of us were only a little insane, but it felt like such a big, important thing to be working on and writing and saying. And from a writer’s standpoint, it was thrilling to be dangling  these scenes, and to be sort of nakedly saying things that I, as a younger  writer, would not have had the courage to even try to say.

 

Issue 65: A Conversation with Charles Baxter

issue65

Found in Willow Springs 65

April 18, 2009

Jonathan Frey, Samuel Ligon, and Melina Rutter

A CONVERSATION WITH CHARLES BAXTER

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Photo Credit: Wall Street Journal

There is a kind of consensus among professional and amateur reviewers that Charles Baxter is a writer’s writer. Everyone says so. Baxter, who has called himself a “former poet,” is the author of five novels and four collections, including Believers, which he described to us as probably his best work. His novel The Feast of Love was a finalist for the National Book Award in 2000, and he has received National Endowment for the Arts and Guggenheim Foundation grants.

In an interview with the Atlantic, Baxter said, “I feel as if I’m in my family’s house when I’m writing short stories since I know where everything is. I know the logic of them so well.” But he didn’t publish a collection of stories until he was thirty-seven, in 1984. It was his first book of fiction and came on the heels of three failed attempts at novels. Baxter’s career is marked by this kind of persistence and flexibility and by a generosity that is evident in his teaching.

Unlike many writers employed at universities, Charles Baxter doesn’t complain about his day job. For many years he directed the MFA program at the University of Michigan, and he now teaches at the University of Minnesota in Minneapolis, where he was born. He treats his teaching and mentoring of young writers as a natural extension of his vocation, and in the past twelve years he has published two exceptional books of essays on the craft of fiction, Burning Down the House (1997) and The Art of Subtext (2007). So the cumulative impact of Baxter’s work is—like that of the literary giants he cites: Stein, Brecht, Barthelme—more than the work of a prolific writer. It is the work of an artist, teacher, and scholar. We met with him at the Spokane Club during Spokane’s annual Get Lit! literary festival.

 

Samuel Ligon

In your writing about fiction, you talk about postmodernism and about Barthelme and about being enamored of postmodernism’s ethic or ideal. But you’re not a postmodernist writer.

Charles Baxter

No, but I once wanted to be. I wanted to be one of the writers who flies way up there and looks down at people like little dots on the map. That’s power: to think of people as little objects moving around on a chess board. That’s what a lot of postmodern writers do, though it seems unfair to Barthelme to say so. The characters don’t come to life; they have a kind of symbolic importance, but you don’t view them completely as human beings. They’re placeholders for certain ideas that the writer’s moving around.

Jonathan Frey

How’s that different from Kafka? You mentioned at your reading last night that you think Kafka is one of the greatest writers of the 20th century.

Baxter

In Kafka you don’t even know what the system is. The characters are trying to figure out what they’re enmeshed in, and there’s an overflow of feeling—mostly claustrophobia, but it can be mixed with other emotions too. Kafka is down here with us, looking around, trying. His characters are always asking, “Where are we? What is this that I’ve gotten myself into?”

When I was trying to get my PhD diploma at Buffalo, I kept going to the registrar to find out if I was going to get my degree, the one on paper. And, though it’s a trivial example, I thought: Kafka was right about this. Every time you go to an airport, it feels as if it’s the Franz Kafka International Airport. You’ve seen that video thing in the Onion? The Franz Kafka International Airport? It’s fantastically funny.

But that’s fundamentally it: Kafka is always down here with us, and I don’t get that feeling with some of Pynchon, and I don’t get it with Gaddis or some of the others. They’re snobs, saying, “I’m looking down at this, and I’m telling you how all this works. Oh, and by the way, it’s all chaos, or it’s a system beyond our knowing. Did I forget to mention that?”

Ligon

But you use some of the structural devices that came into prominence in the time of the postmodernists—what somebody might call metafictional elements. I’m thinking of the structural devices in The Soul Thief and The Feast of Love.

Baxter

Right, that’s true. But in The Feast of Love, it just disappears. It functions as a frame, but by the time you’re on page thirty, it’s gone. I thought somebody opening that book and starting to read and seeing that there were these voices coming at them would say, “Where are these voices coming from? Who’s listening to these voices?” In The Decameron you have a similar structure of people telling each other stories, hiding from the plague. In The Canterbury Tales, they’re all on their way to Canterbury, so they’re telling each other stories. And I thought, I can’t just have these voices coming from out of nowhere. I have to have a reason for it. So there’s a guy with insomnia, he can’t sleep, he goes out to a city park in the middle of the night. And there’s somebody else there who’s got love trouble and can’t sleep, so he says, “All right, I’ll tell you my story.” And the insomniac writes it down, and that’s where the voices come from.

Frey

And the fact that the insomniac’s name is Charlie Baxter is just play?

Baxter

Yeah, it’s play. But we’re all used to that now. Philip Roth did it. It’s something we can play around with. It’s something we can do, and most readers won’t be shocked by it. Naive readers won’t like it. But it’s not all that new, this device; it’s as old as the hills.

Part II of Don Quixote begins with the false Quixote coming in. The first part of Don Quixote was such a success that another writer wrote The Further Adventures of Don Quixote, and, of course, Cervantes was outraged. So the false Quixote runs into the true Quixote, and so, to some degree, metafictional devices are as old as the novel. Writers never quite get over the pleasure of reminding their readers that it’s made up. That there’s an author behind it.

Frey

Is that related to Brecht? Or is it different?

Baxter

Brecht’s idea was that we spend so much time in capitalism, being taken in by the systems of commerce—newspapers, commercials, political advertisements—that it’s one of the tasks of art, to wake us up. To remind us that people are trying to sell us things. All the time. So, the alienation technique—as it’s called in Brecht’s term—is to make you aware of the techniques people are using to get you to think or do something in a certain way. My novel does keep reminding you that this is a novel. You are going to fall asleep into it. You are going to dream. And then I’m going to wake you up.

I think that we’re all conscious of the fact that when we enter a novel, we are going into a kind of dream, like Alice at the beginning of Alice in Wonderland reading a book and then getting drowsy and then going down the rabbit hole. Reading is like going down the rabbit hole.

A French critic said to me, “You Americans fall asleep more easily into fiction than we do.” There’s more of a rationalist tradition in France, he was saying, and they have a harder time falling into the dream of fiction than Americans do. I think his argument was that Americans fall into a dream world fairly easily.

Ligon

I hear what you’re saying about the dream, but it’s not dream logic that governs a novel. So how is that different? What kind of a dream is it?

Baxter

It’s half-waking. When you’re reading a book, these characters are in the scene and they’re talking to each other, and you’re reading it, and reconstructing something in your head in a twilight way. And if I write, “She walked in wearing a blue blouse, and a white skirt, and she had a red pin in her hair. And she turned to the right…,” you’re reconstructing this. You’re imagining it. You are reimagining it, and it’s not a dream, but you’re participating in the story, aren’t you?

Jane Smiley and I had an argument about this a few years ago in Houston. I was reading a paper about how faces are represented in fiction, and she raised her hand and said, “I don’t think you see anything when you read a book.” And I said, “No, I’m sorry. I do.” You say, “A woman wearing a blue blouse and a white skirt, wearing running shoes, came into the room,” I’m going to see her with…a frown on her face. I’m going to reconstruct her.

Ligon

Unlike Barthelme’s metafiction—like “The School”—yours is character-driven. I don’t think “The School” is a character-driven story. Much of his fiction asks us to reconsider how fiction works. What does drive “The School”? What is “The School” interested in?

Baxter

What drives a lot of Barthelme’s stories is the way that we’re caught in a world of representations. Everywhere you’re surrounded by representations that are taking us over. It’s like product placement has entered our lives. So Barthelme’s characters are always asking, “What am I doing here? What am I doing in this school? What am I doing in this house?” Barthelme’s always asking, “How did I end up here? Why am I in this world? Why am I wearing this Campbell’s Soup can illustration on my necktie?” Why? Because the representation of the soup can is going on in this world, and I guess it’s on my necktie.

What drives Barthelme is ideas—ideas and existential unhappiness. That’s what motivates Barthelme’s characters. They’re ill suited to live in the world. Barthelme always felt as if he wasn’t suited to life in the world. Not this world. That particular sadness animates his stories.

Melina Rutter

If you’re not a postmodernist, where do ideas fit into the process? For instance, in First Light, you use the ideas of astrophysics, and I’m wondering if you made a conscious decision to have those ideas inform, in some ways, the structure of the novel. Or if that just arose.

Baxter

It arose. Because the character I first imagined was Dorsey; I saw her pasting stars—little adhesive stars—on the ceiling of her bedroom. And I thought, Oh, she’s going to grow up to be an astrophysicist. Then I thought, That’s too bad for me. I don’t know anything about astrophysics. I had to go into research mode to find out about that. And then because that was what she was doing and researching, it made narrative sense for the book to go backwards in time. I could get this whole historical, cultural level into the book having to do with the atom bomb. In an odd way, physics was the grounding of that book and took you into a realm that was somewhat away from the family structure of Hugh and Dorsey together. It opened it up for me.

Rutter

I felt oriented when I was reading it, but I would think that there’s a risk involved with including such content.

Baxter

Fiction readers want to find out about stuff. You tell them, as Philip Roth did, how gloves are made, leather gloves. People love to find those things out. If you tell them something about the nature of astrophysics or even certain kinds of fireworks, readers love that. The factual basis has always been part of the novel: how you do something, where something came from. Nicholson Baker’s first novel, The Mezzanine, is full of this kind of material, and I wanted to give First Light a doubled kind of perspective.

But, at the same time, it’s a very emotional novel. The material facts, I hope, balance out the emotion, particularly Hugh’s idea of being lost in his own light. Dorsey has found her own light, but Hugh is married and has children. He’s one of these guys who was a jock in high school and was popular with girls, and then he marries and settles down, and he doesn’t know why this life hasn’t been as good for him as it was in high school. Once he becomes an adult, it’s a mystery. Dorsey had an unhappy life in high school. She’s one of those smart girls who frightens everybody, but she grows into her life, and she’s okay with it. For me, it’s very emotional. It’s soaked in feeling.

Frey

Why are so many of your books about love?

Baxter

For some people, it’s just not an important subject. It’s something that they take for granted, and it’s something that they can get past. It has not been something that I have ever been able to take for granted. My father died when I was a baby. My mother was unstable. I always knew where the next meal was coming from, but I developed what therapists call hypervigilance. The question of whom I would love and who would love me became almost a matter of life and death for me. Almost by necessity, given the nature of my early life, I got attuned, I got obsessed by it. When The Feast of Love came out, I made statements of this sort, and some readers said, “But this is not mature love in your novel.” Well, of course it isn’t. It’s not stable. The kind of love that’s portrayed in that book has to do with infatuation and instability, and that’s the reflection of somebody who has never found that landscape to be particularly stable.

Rutter

Brecht’s idea of the destruction of the fourth wall is theater theory. Can you talk about how theater has influenced the ways you think about writing and literary theory?

Baxter

One of the reasons theater has come into my thinking to such a degree is that I noticed that in the stories I was getting in my workshop, and actually, in some of the fiction written by contemporaries of mine, the stories are not particularly dramatic. As if drama were some kind of embarrassment. We can all talk about character; we can talk about setting; we can talk about dialogue; but if you begin to say, “Well this isn’t very dramatic,” it’s as if you farted, and you’ve said absolutely the wrong thing. But I think that we have to get back to the idea that, if people are going to read these books and stories, we have to consider the dramatic elements that underpin the great books. I noticed, some years ago, when my students at the University of Michigan were taking corollary classes, the ones who were taking acting classes often seemed to improve their writing by having gone through the techniques of learning characterization, and scene-building, and the structure of the play. So I began to read the work of my students and think, You know, this is under-staged. We don’t know where these bodies are in space. We don’t know whether they’re turning to or away from each other. Often it’s not even notated whether these people are listening to each other, whether they’re looking at each other, what they’re doing with their hands.

Now, it’s true you can overdirect. I know of one writer, a friend of mine who’s a very fastidious writer, but when you read her work, you’re getting too much of the line readings, and you’re getting too much of the tiny details. And you think, C’mon, get on with the story.

Focusing on that kind of minute detail only works when the psychological atmosphere gets really congested. If the couple is about to break up with each other and they’re meeting for coffee, everything they do becomes important. Like Hemingway’s “Hills Like White Elephants.” He’s trying to convince her to have an abortion, and she hates the way he’s doing that. So Hemingway pays attention to everything they do in that scene. I mean, you could put it right on stage. I don’t think that’s overdirected because the emotions are so thick. If they were just talking about whether they were going to get on the train or not, it’d be unbearable. There has to be something big in the scene, emotionally, for that kind of thing to work.

Ligon

The kind of dramatic action you’re talking about, that you see missing, is that plot?

Baxter

Yeah, it’s plot, and it’s getting a character out there performing an action that may result in bad outcomes. I don’t know about you, but I read fiction because I want to see bad stuff happening; I can’t get enough of it. I want to see people misbehaving and getting themselves into real trouble, serious trouble. That’s what I go to fiction for. That and the sentences and the sense that I’m learning something about people.

Rutter

Is the antagonist that you see missing always taking the form of a person, a villain?

Baxter

Oh, sure. You have an antagonist in you. I have one in me. We’re all self-divided. The antagonist within ourselves is that part of us that wants to indulge in an impulse of some kind that leads to various addictive behaviors. The antagonist can be located inside the self very nicely. I like it when it’s externalized, but it doesn’t have to be. When it’s externalized, it’s almost always easier to write because then the dramatic materials take over and you, the writer, don’t have to explain everything. And of course, an antagonist can be a force in the world.

Rutter

Like the capitalist system?

Baxter

Yeah, or fascism. Or militarism. Or environmentalism.

Greed is probably one of the most powerful emotions. I think it’s more powerful than lust, I really do. It makes lust look kind of innocent. They’re related, but lust dies and greed goes on until…forever it seems.

Ligon

In Burning Down the House, you say that you’re nostalgic, as a writer, for mindful villainy. What does that mean?

Baxter

In Henry James’s The Wings of the Dove, there are two characters who are down on their luck and poor. Over here there’s a rich, beautiful young woman who’s dying, and the poor woman says to her boyfriend, “I know what you should do. You’re handsome; you should go over there, and you should woo her and get her money.” That’s mindful villainy. In a way it’s rational, and people are deliberately making choices that they know are not quite moral. Those sorts of situations have an overtone of melodrama to them, but they’re interesting because they reveal a lot about the way we behave.

In Elizabeth Bowen’s The Death of the Heart, there’s a character who reads her stepdaughter’s diary, and thinks, I know I shouldn’t be doing this, but nothing’s going to stop me because I want to know what she’s thinking. Oh Jesus! Look what she’s thinking. Small things like that. You know, it’s often the small things: We violate somebody’s privacy. It’s really revelatory. You don’t have to run somebody over in the street to practice mindful villainy. It’s the small items that accumulate that are really interesting for the fiction writer.

We see less of it now, and I think there are two reasons. We have a form of self-righteousness that results in people thinking, Oh, I didn’t really do that. Or, The outcome was good, so I really didn’t do anything wrong. After all, if we tortured people and got information out of them to prevent more violence against us, it wasn’t really wrong, was it? And I think the other reason is that young people going through writing programs right now are largely decent people who are kind of bookish, and very observant. And so, we’re not used to action. We’re used to observing. It’s hard to get these mindful actors into our fiction because many of us are not like that.

This also goes to the question of plot. When you’re young, you don’t like the idea of plot because it seems to lead toward something that becomes inevitable after a while, and nobody likes the idea of inevitability when they’re young. You like the idea of everything being open to possibilities. It’s that progressive idea too: that things can always change. After a while you realize things can’t always change.

Frey

So, do we like inevitability more when we’re older?

Baxter

You come to accept it. You don’t like it. Trust me, you don’t like it.

Ligon

But we do like it in story. You’ve said that the sudden recognition of inevitability makes a piece beautiful.

Baxter

Yeah, but you don’t want the inevitability to be built into it and completely predictable. Sam Shepard said about his plays that what he really was striving for was a combination of surprise and inevitability, that the best plots bring you to that particular combination. You think, What a surprise! I should have seen it coming.

Ligon

O’Connor talked about that inevitability with “Good Country People.”

Baxter

Her stories are interesting in that way. In “A Good Man is Hard to Find,” the story starts out when the grandmother says, “Look here in the paper. It says the Misfit has got himself loose.” Then the family gets in the car, and they’re headed out on the trip. And where are they? They’re near Toombsboro. They’re near Toombsboro! You can’t say you weren’t warned. Toombsboro, and the Misfit drives up in a hearse.

If you read all of Flannery O’Connor’s stories in a row, some of them can look as if….I mean, their plots are great. Somebody’s always being run over by a tractor, or having their legs stolen, or drowning in a river, or hanging themselves from a rafter in the attic. But after a while some of it does feel….

Ligon

Manipulated?

Baxter

I’m not saying.

Ligon

You wrote in Burning Down the House that the truth writers are after can be dramatic only if it has been forgotten first. That the story, in other words, pulls something contradictory and concealed out of its hiding place. How does forgetting or concealment create drama or drive fiction?

Baxter

Suppose Grandma is dying, and you have a scene in which she’s in bed and she’s dying. We have all read scenes like this. When she’s dying, certain events of a sort are happening to her, but it’s not dramatic until you bring up something important. So, in Katherine Anne Porter’s “The Jilting of Granny Weatherall,” Grandma is dying, but actually what’s happening as she dies is that these layers are being peeled back. Suddenly she’s four years old again, and it’s a four-year-old who’s lying in bed, dying. She never stopped being the four-year-old she once was. She never stopped being the sixteen-year-old she once was. Those things are still inside of her. We all forget that, and Katherine Anne Porter reminds us, so that scene becomes interesting and dramatic. We’re all, to some degree, writing about things that are familiar to our readers, and what you have to do is find the off-kilter detail that makes it come alive again, the part that nobody else had noticed.

Frey

This kind of critical approach—talking about antagonists and plot and drama like you do in Burning Down the House and The Art of Subtext—this isn’t the way we normally hear contemporary writers and critics talk about writing.

Baxter

What we’re talking about this morning are critical terms that academics are not especially interested in using. This is formalist criticism, and they would all say the discipline has gone past that.
In formalist criticism, you’re looking at a piece of fiction, and you’re asking what elements it has in it formally: how it’s shaped, how it’s put together, how that shaping—that form—contains the subject matter. So: form and subject matter and the way that they define each other. To a degree, as a writing teacher, I’m a formalist. I’ll ask, “How is this story shaped? To what degree is it made out of scenes, expository material, transitions? What seems to be its central trajectory? What are the subplots?” I mean, that’s all formalist.

Now, mostly, our cultural studies are in the wake of Foucault and French theory, but even that’s beginning to fade from the scene. The focus there—I can’t summarize Foucault—but the focus there is how literature is a form of cultural production that mirrors or duplicates power relationships, how literature is an arm of power that has been deployed in culture.

Frey

Where does formalist thinking fit into the writing process?

Baxter

You can’t think about these matters when you’re putting your draft together.

Ligon

You’ve said that, in the context of initial composition, the act of writing anything can be as much consent as creation. It sounds like you’re talking about mystery there. What does one consent to?

Baxter

The original act of writing, sitting down and trying to get a story or some characters on the page, is still to me a complete mystery. How it’s done. How I do it. How anybody else does it. The more I write, the more I think that everything you’ve done up to the point that you’re writing isn’t much help. You always start out in the dark. When you sit down and you start writing, you agree with yourself that you’re going to make mistakes, that you’re going to blunder your way through the damn thing, and you’re just going to give yourself a lot of permission to get it done any way you possibly can. The critical skills that you have, that all comes later.

When I’m writing I’m not thinking about anything. When I’m writing a first draft particularly, I’m not thinking anything but, Who are these people? What are they saying? What do they want? Where are they going? I don’t even ask, Why are they interesting to me? I just write them. I have a friend who read two of my recent stories and said, “Why are you writing about these unpleasant people?” And I said to him, “Because they interest me. I can’t help it who I’m interested in. If I’m interested in scumbags, those are the people I have to write about. I’m sorry if you don’t like it.”

Frey

It seems that young writers can become enamored of the initial creation, the mystery, that sort of unnamable aspect that you’re getting at. They’re enamored of that, and so they turn around and eschew formalism later in the process.

Baxter

When you’re a young writer and it’s going well in your first draft, it feels sacred; it feels holy; it feels like something that shouldn’t be interfered with. It’s hard to break through that and say, “Yes, I was in the zone, but I also made mistakes. So the first draft is not as effective, not as pointed, not as clear as it should be. I need to go back and fix it.” To the degree that young writers don’t like revision, it’s because that initial state feels so wonderful, as if nothing could possibly be wrong in the way it was coming out, given the way you felt about it. Which is why it’s a good idea to put it in the refrigerator, and then go back in a few days or weeks. You have to get away from the spell you cast over yourself.

You get some distance on it. Then if you go back and it’s still casting the same spell over you, that’s a good sign. You can start to muck around with it, but you have to pay attention to those moments where you think, You know, I’m a little bored. This scene is a little boring. I didn’t think it was boring when I first wrote it, but it seems boring now. That’s when it’s time to go to work.

Ligon

In Burning Down the House, you write that “When writers over-parent their characters, they understand them too quickly. Such characters aren’t contradictory or misfitted. The writer has decided what her story is about too early.” Why is it a problem to understand characters too quickly, to decide what a story is about too early?

Baxter

It makes the story over-determined and the character over- determined. Before very long, as a reader, you think, I know what this character’s going to do. It flattens the characters. You say, “Oh, Jaime, she’s the quiet one. She’s the one who always worries things.” So in the story all she does is sit in the corner and worry things. That’s understanding her too fast. It lessens the interest in the story. It’s not just over-parenting, it’s bad parenting, because it stereotypes your own children and turns them into flat characters.

Ligon

And what about understanding a story too early? Do you ever understand stories?

Baxter

We have undergraduates all the time who sit down and write stories, and they attempt to prove that this fraternity boy, Jake, is a cheap bastard who really doesn’t care about women. The story’s there to prove that point. Most writers go through a stage in which they write stories that are point-making. One of the best things to ever happen to me was that I gave one of my stories to a poet I know, and she drew an arrow to the opening paragraph, and said, “Too point-making.” Often you don’t see it when you’re doing it yourself.

Regarding my own stories, I don’t always understand them. Sometimes I do. Sometimes I think, Well, this is about that particular subject, that particular trouble. But I don’t think so until I’m halfway or three quarters through the story. Sometimes I’ll come to the end of the story and think, What the fuck is that about? I don’t mind that feeling.

Frey

If formalism is beneficial not in initial drafting but revision, is Foucault valuable to writers ever?

Baxter

I think so. Foucault was always asking, “Who has the power here? How did he or she get it? How is he or she using it? And what bigger things does that person tell us about power in the culture?” The easy way to summarize this is by saying, “Do you think George W. Bush just happened to be this guy who was elected president, or was George W. Bush a symptom of something?” If we say George W. Bush was a symptom of something, then that sort of sends you in the direction of Foucault, who will say, “Yes, of course he was a symptom of something, and we need to talk about what. What is he a symptom of?”

Ligon

What was he a symptom of?

Baxter

Oh, let’s not go there. [Laughs.] For me they were the years of nightmare, his presidency. I was in France when he was elected and somebody interviewed me and said, “Oh, it makes no difference who the president of your country is.” And I said, “No, you’re wrong. This is a catastrophe.”

Rutter

How do you reconcile the reality of an individual being caught in a power structure with your idea of a victim narrative, where characters never take responsibility for anything?

Baxter

It’s irreconcilable. You can’t. I’m saying two contradictory things at once. And both of them are true, I believe. We’re individuals; we have agency; we can change things. That’s a politically progressive idea: Everybody can do something. Barthelme said, “There are always paths, if you can find them, there is always something to do.” I love that. I believe it’s true. I also believe that we are inside a vast system, and the system has tremendous power over us.

I went to the Republican convention in St. Paul last summer, and if you’ve never seen the machinery of the state—and I don’t mean the state of Minnesota, I mean “The State”—guys in riot gear and tear gas canisters and trucks. Guys on horseback with revolvers. I’m not naive, but I’d never seen it. I’d never seen guys look at me like that. It’s a reminder that you’re a speck of dust to them, a dangerous speck of dust, and they want to put you in your place—the dustbin.

I think all of us feel both things at one time or the other. Sometimes we think, This whole thing is too fucking big for me. There’s nothing I can do about it. At other times, we think, I’m going out there. I mean, politically, I’m going to do this. I can do this; I can do that. I believe that I am able to shape my life.

Going back to the victim narrative, certain political or economic systems are more likely to breed that narrative. Totalitarian systems do it. The great fiction of the Soviet era is largely about people caught up in the Soviet system. To the degree that state power makes itself obviously felt or corporate power makes itself felt, the victim narrative becomes visible. Catch-22 is a great novel of being caught up in a military command structure during war. Heller’s next novel, also a great novel, Something Happened, is about being caught up in a corporate structure. People are paying a lot of attention to Bolaño right now because he seems to be interested in the kinds of political structures that were arising in South America.

Rutter

Do you view your writing as a political act?

Baxter

Sometimes. Shadow Play was a very political book. The novella Believers is political. There are parts of Saul and Patsy that I believe are political in the sense that the book, in its second half, is about the problem of who will take care of the kids who are under-parented, whom no one has taken care of. What’s going to happen to these kids? That book is also about the political nature of grieving, and how important it is to grieve and not just react with violence. I thought that one of the things that happened to this country after 9/11 was that we went into attack mode without grieving first. That made its way into Saul and Patsy. I think that my work is political, maybe by implication, if not directly.

Frey

Last night you mentioned that your first three attempted novels were conceptual—avant-garde, you said—and that that was the problem. You said that the experiments of the avant-garde were fine at the time but they’re over now. So is that whole movement dead, or is there space for that kind of experimentation?

Baxter

There’s a book by a critic named Paul Mann, called Theory-death of the Avant-garde. His argument is that the avant-garde has suffered a theory death, that every time people talk about experiments now, they’re basically talking about modernist revival. The kinds of experiments that they do are no longer experiments. These experiments have already been done. Some of them have succeeded, others haven’t. This isn’t to say that there isn’t something new that you can do with a novel. There is always something new you can do. But that particular idea of the avant-garde, stretching say, from 1900, before the first world war, to Samuel Beckett and the sort of allied experiments and abstractionism in painting, I think that’s over. I think we’re in a post-avant-garde era. I don’t think you can do something to a text conceptually that somebody hasn’t already done.

Frey

So experimentation is sort of like a closed system that happened for a while and now it’s….

Baxter

So you’re Gertrude Stein, and it’s around 1914 and you’re interested in what happens if you free sequence structures from narrative necessity and some of the words from their word-locks. You sit down and you write Tender Buttons. And people are shocked. Actually, you can go into an undergraduate class today with Tender Buttons and the kids will still be shocked. That’s kind of great. And you can take William S. Burroughs’s Naked Lunch into an undergraduate class, and they’ll get upset. You can take Lolita in, and they’ll be upset.

But for those of us who have sort of tried to keep track of what’s happened, somebody comes along and says, “I’m going to write something experimental,” and it looks like Gertrude Stein. I just think that’s like redecorating this room in the form of art deco and saying, “This is contemporary.” It’s not contemporary; it’s art deco. So, I just don’t think that the forces that gave the avant-garde its particular energy, aesthetically, are there. And it’s partly of the nature of capitalism to absorb everything you can think of and use it to its own purposes.

Ligon

What forces were driving the avant-garde?

Baxter

In the early part of the century it had everything to do with the freeing of words from sequence structures and what we took to be their obligations to meaning, in the same way that figurative painting gave way to non-figurative painting ideas of what the picture plane is. It also had to do with freeing narratives from actions and events.

The last section of Tender Buttons begins, “Act so that there is no use in a center.” And then it goes off into this giant coda. Stein concludes that with “all of this makes a magnificent asparagus, and also a fountain.”

“To know to know to love her so. Four saints prepare for saints. It makes it well fish. Four saints, it makes it well fish. Four saints prepare for saints it makes it well well fish it makes it well fish prepare for saints. In narrative prepare for saints. Prepare for saints.” Which is from Four Saints in Three Acts. It’s great. It’s music, and it has nothing to do with
fish. Well, maybe it does.

Ligon

And it has nothing to do with rational meaning?

Baxter

No, it comes to you in some other way. The last time I taught Four Saints in Three Acts, I had two kids in the class who were in a relationship, and they were painting the apartment they lived in. Over the weekend, he would sit on the floor reading Four Saints in Three Acts to her while she was painting, and then she got tired and she would sit on the floor and read Four Saints to him. It’s like the radio going in the background. It’s really nice to have words used like that. It’s a release from “John came into the room pointing a gun at Maria.” You get tired of shit like that. You want to hear something like Gertrude Stein. “For a long time being one being living, he was trying to be certain whether he had been wrong in doing what he was doing. And when he couldn’t”—this is Matisse, “The Portrait of Matisse”—“and when he could not come to be certain that he was wrong in doing what he was doing, when he could not absolutely come to be certain that he was wrong in doing what he was doing, then he knew he was a great one. And he certainly was a great one.”

I love it. I just love it. But she did it. She did it and it’s kind of unreproduceable.

Ligon

Is she saying to release yourself from the rational coating of the language?

Baxter

Yes. Yes.

Ligon

And one can still do that….

Baxter

But it’s not an experiment anymore. We’ve got it. It’s ours. You can do anything with it that you want to. Gertrude Stein has started to be incorporated the way that all the other great writers of the past have been incorporated. I used a lot of Stein in The Soul Thief, and I used her in that story called “Winter Journey.” The ending is right out of Stein. I couldn’t go on my whole life writing like that. But I’m so glad she happened. She’s like this crazy aunt who gives you things.

Rutter

How do your teaching and writing inform each other?

Baxter

I think they feed into each other. I don’t think that I would teach books in the way that I do if I hadn’t also written them and thought about how they’re put together. I don’t think I would be able to go into a workshop and help my students critique each other’s manuscripts if I hadn’t also written and thought about the problems they’re up against. I don’t know that I could become a full-time writer anymore. I once thought that was all I wanted to do, but I like going into classes. I like talking about books. I like teaching workshops because I think they’re worthwhile. I know there’s a line of thought that says we’ve all crippled ourselves by doing all this teaching, that we should have written many more books than we have. But I don’t think productivity is a value in and of itself. I just don’t. In America, in capitalism, you often think, the more the better. I don’t think so. I never did.

Rutter

So, is this approach to the writing life an act of dissent? A response to the capitalist culture?

Baxter

It can be. But it’s not the solution.

It’s not a solution, but I’m not sure art can ever be a solution. It’s a place where you go for what you can’t get elsewhere. But I don’t think art will save us. Art will not save us from capitalism, or, really, from anything. I’m sorry, but it’s true.

Issue 64: A Conversation with Mark Childress

issue64

Found in Willow Springs 64

February 23, 2008

Rachel Kartz and Neal Peters

A CONVERSATION WITH MARK CHILDRESS

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Photo Credit: alabamanewscenter.com

Born in Monroeville, Alabama, Mark Childress comes from a southern family and grew up in Ohio, Indiana, Mississippi, Louisiana, and Alabama. Though he continues to move every four or five years, it is because he writes about the South, Childress says, that he is identified as a southern writer and often placed alongside Harper Lee, Flannery O’Connor, and Truman Capote. “On the one hand, it’s a kind of ghettoization,” he says. “On the other hand, it’s a really nice ghetto.”

Childress is the author of six novels, including Tender, a Literary Guild selection; Crazy in Alabama, published in eleven languages and named the [London] Spectator’s “Book of the Year” (1993); and his most recent, One Mississippi, of which Ann Lamott says, “Mark Childress is at the top of his form.” He has also written three children’s picture books, and his articles and reviews appear in the New York Times, the Los Angeles Times, the Times of London, and the San Francisco Chronicle, among other national and international publications. His awards include the Thomas Wolfe Award, the University of Alabama’s Distinguished Alumni Award, and the Alabama Library Association’s Writer of the Year.

After graduating from the University of Alabama, Childress worked as a journalist for ten years, until he eventually decided to focus all of his time on his own writing. He currently calls New York City home, where he is working on his seventh novel. We talked with him over coffee at Café Dolce in Spokane.

 

Rachel Kartz

One Mississippi takes place in the South, in the seventies, and explores the heightened racial conflict caused by the desegregation of public schools. In an earlier interview, you said you were in the South at this time but weren’t old enough to participate. Were you worried, when writing One Mississippi or Crazy in Alabama, about getting it right or possibly offending somebody with your take on these things?

Mark Childress

No, because what I’m trying to write is fiction. So I felt like as long as I was true to the spirit of the time and what happened then, and as long as I was honest in the way that fiction is honest, it’d be fine. It’s hard to say that a pack of lies, which is what a novel is, can be honest. But I truly believe that, in a lot of ways, fiction is more true than nonfiction because you can get inside people’s heads and tell what they really think. You can’t do that in nonfiction.

As a journalist I used to be frustrated that I couldn’t get people to say what their motivation was for something, even when I knew what their motivation was. People protect themselves. Novelists go right through that, to the heart of what characters really think.

Certain people criticized Crazy in Alabama because there’s a theory in civil rights literature that white people have to be the hero, that black people should never be the hero of their own narrative. This is the self-justified southern white way of saying, “We were really the good people.” I could never consider for a moment that Peejoe was the hero of the book. In fact, there’s a point where Peejoe says, “I’m not the hero.” His telling on the stand that the sheriff killed the boy is the one heroic thing he does, but it happens very late in the book. So, I didn’t set him up as a hero. I wanted a character that white people would be sympathetic to, a character that approached the racial conflict—see, to my mind, the sheriff is a human too. And he’s dealing with the forces of history pushing in the direction that he had to go. And I wanted to present the racial question in all of its subtlety. It’s not black and white. It’s all shades of gray. Just like every question.

Kartz

How much research do you conduct when writing about historical facts or people?

Childress

It depends. Tender was very much a novel of Elvis Presley. So, before writing that book, before I wrote one word of it, I read every book ever written about him, listened to every piece of music he ever made, which is a lot. I went to Graceland and worked as a tour guide. I toured all the homes where he lived, tracked down the addresses just to see what the settings were like. Then I started writing the book and I threw some of that away, changed things as I wanted to, because I wrote it as a novel. So, for that book, the research was critical. But I haven’t done research like that for any other book.

With V for Victor, I did go back and do a little research. Usually, I’ll write a first draft and look at the history of it and see what I need to check. Then I go back and maybe do some research, and change it on a subsequent draft. I don’t tend to do that much. One Mississippi was a different set of circumstances and actions, but a setting very much like the high school that I attended. I knew exactly what that library looked like, what the hallways smelled like, and what the cafeteria looked like. That’s pretty much just lifted from my life—the setting—though all the events are fictional.

Neal Peters

When writing about politically volatile material, like Peejoe’s experience in Crazy in Alabama, do you have a message you’re trying to deliver?

Childress

I think it was Louis B. Mayer who said, “If you want to send a message, send a telegram.” I really don’t think of my books as having messages when I’m writing them. When I go back and look at a book, I can say, “Okay, I suppose you could draw the lesson of A or B.” But when I’m writing a book, I’m actually just in the act of figuring out what happens, what people are going to do, and what they say, and trying to make it as interesting and dramatic as I can. It doesn’t mean that you shouldn’t stop and think if you’re sending the right message, but I think those reflections, like whether or not I was excusing white guilt, those are all things that arrive after you’ve published the book––those are critical reactions to the book. It’s not your concern when you’re writing it. You’re just trying to be true to the book’s internal rules.

Within Peejoe’s world, he doesn’t think of himself as a hero. The civil rights movement is set up as a story of villains and heroes. And there’s no room for gray areas—the media doesn’t describe gray areas—you’re either good or you’re bad. And so they chose which side he would be on. To me, one of the most interesting characters in that book is Uncle Dove. He’s much more like most people were in the South. He knows that racism and segregation are wrong, but he thinks it’s just too big for one man to change and it’s never going to change, so you have to kind of go with the flow and be kind to people as far as you can. And that explains what a lot of white southerners went through at the time.

The thing a lot of people miss, that I tried to explore in that book, is how close black and white people were before integration. Almost all white households had a black person working in the household. Even relatively poor families would have “help,” so the contact was a lot closer than it is now. In some ways, our society down there was more integrated than it is now. Not the public accommodations, not the pools and the restaurants and things like that, but everybody was in contact with everybody else. On a person-to-person basis, there wasn’t a lot of hatred. But there was a lot of interest on the white side of perpetuating the system that kept black people down.

Peters

Crazy in Alabama is written in varied points of view. Chapters alternate between Peejoe’s first-person point of view and Lucille’s third- person. Can you talk about the opportunities and limitations of using multiple points of view?

Childress

The thing I liked about opposing those points of view was that I wanted the story to have kind of a dark side and a light side and to go back and forth between the two. At times, Peejoe’s becomes the light story and Lucille’s becomes the dark story—they change places a few times. But I like a sense in the book that, Oh man, that was a heavy scene and Taylor’s dead, and that’s terrible, or, Okay we can relax because Lucille’s having a good time in Vegas. I like books that make you cry and laugh and that go back and forth between those extremes. I love John Irving’s books because he always does that. At the happiest moment in the book, you’re almost dreading what’s going to happen next, because you know it’s not all going to turn out to be so happy. And that’s so much more like real life than a story that’s all dark, or a story that’s all comedy. I kind of like that, giving the reader that sucker-punch, where it’s like I’m distracting the reader with something funny and then snap, something tragic happens. It happens that way in life. I like those contradictions and complexities.

As I get older my writing tends more toward linguistic simplicity, but more complexity of the narrative, if that makes sense. I think my style has become plainer on the page, and that’s been an intentional thing I’ve worked toward. A World Made of Fire is written in iambic pentameter—it’s extremely layered, there’s a lot of difficult dialect in it, and it’s a very challenging, “literary” kind of novel. At the time, I thought that was sort of the mark of art—to make something challenging and difficult and dense and layered and all that. I began to realize—and a lot of writers have written on this—that the harder thing to write is the simple sentence that expresses complexity. Or a story that’s accessible to a general reader yet has every layer of meaning of a literary novel. To me, that’s a bigger challenge, so it’s the kind of thing I like to take on because it’s the kind of book I like to read. You know, where the narrative grabs you and pulls you through. Dickens is somebody we study, but he’s also incredibly enjoyable to read. That’s the dividing line between the kind of books I like and the kind of books I don’t like—a book with a narrative that hooks me and drags me through it, and at the end, I go, Wow, I didn’t know that was going to happen. I love that effect in a book.

Kartz

What’s the difference between genre and literary fiction?

Childress

It keeps changing every year. When I was in college, it was the time of the metafictionalists and experimentalists, and Barth and Barthelme and Gass were the heroes of the teachers I had. Vonnegut. And these people were writing anti-novels and were all about subverting the form, changing the form, doing experiments and things like that. I didn’t respond to those kinds of writers. I read them and did my papers and discussed them, but I always preferred strong narrative. I was an addict for Dickens and books that have things that happen in them and things that change and people who are different by the end. It’s a strong narrative that draws me through.

That’s why I was so turned on by the Latin Americans. I discovered Marquez and Octavio Paz and Carlos Fuentes and all these great writers who were just as besotted with narrative as I was. Some of those books brought narrative back into fashion in North America. You can almost trace it. After One Hundred Years of Solitude, Mark Helprin wrote Winter’s Tale—which was a huge hit and was sort of a literary fabulist novel, a magic-realist novel set in New York—that sort of opened a lot of people’s eyes. They said, “Oh my God, we don’t have to write pinched little exercises in mental masturbation”—which is what some of that metafiction was to me. You can read every word of a Gass book and by the end of it, you may have learned something, but you haven’t felt anything. I like fiction that makes you feel.

That said though, the whole idea of genre, I mean, the idea of a “literary detective novel” didn’t exist twenty-five years ago. But even the great masters used to write them. Conrad wrote them. Twain wrote his. We got very uptight in the sixties and seventies about, you know, this is art, and this is commerce. And a book can’t be good if it’s popular. That’s as much crap as saying a book can’t be good if it’s unpopular. Popularity is no determinant of quality.

It also has a lot to do with shifting fashions. Narrative was not in style twenty-five years ago, and now it is. Now, oftentimes, you have books that have very strong narratives and are extremely popular. These two things used to be, could be, synonymous. But there was a kind of anti-commerce movement in the art. You know, Let’s throw out anyone who’s popular. And I’m glad to be part of the wave that’s brought it back the other way.

Peters

How do you think literary fashion will change in the near future?

Childress

I have no idea. Everyone in publishing has been predicting the end of publishing since I entered it twenty-five years ago, yet there are a lot more books being published and sold now than there were then. Everyone thought that the death of the independent bookstore would kill fiction and literature in America. The opposite has actually been true. I hate it as much as anybody––the death of the little independent bookstores in New York where I live. Now, all we have in our neighborhood is a Barnes & Noble. But on the other hand, in a typical small city in Alabama, there are now two Barnes & Noble stores with more books than that city had access to before. In a lot of small towns around the country, that’s replicated. In a Barnes & Noble, you have over five hundred thousand titles for sale. Before, maybe you had a mom and pop shop with six thousand titles. I’m sorry for ma and pa, but the people of that city now have an excellent bookstore. I kind of see it as a two-edged sword.

That said, the cell phone novel is coming from Japan. Have you heard of this? This is the rage now––they sell millions. They’re written to be read on cell phones. The modern generation––the ADD, caffeinated generation––will they have the attention span to read an eight hundred page novel? Seems to me enough of them will. Look at the list of bestselling literary fiction, fantastic books that are selling widely today. Everyone’s worried about the death of the physical book with these e-readers and Kindles from Amazon. I still say that until you can go to sleep on the thing, throw it across the room in a fit of rage, or tear a page out to write a grocery list, then regular books are going to survive. I still like to physically hold a book.

Peters

In your opinion, who is the best writer, or what is the best work of fiction, in the last twenty-five years?

Childress

Oh, wow, that’s an impossible question because literature is not a beauty contest. There’s not one person whose vision is better than everyone else’s. There’s a tendency, especially in America, to try to single out what’s the “best.” I have particular writers and particular genres that I go to over and over again. But I don’t rank them that way.

It’s very easy for me to say To Kill a Mockingbird is my favorite book because I was born in that town and it gives people something to talk about. But To Kill a Mockingbird was really my favorite book when I was thirteen or ten when I read it first. I haven’t read it in a long time so it’s not currently my favorite book. But, that said, I currently have a particular obsession with Latin American writers. I think Gabriel Garcia Marquez is probably one of the great writers of our time. One Hundred Years of Solitude is a seminal book for me that I go back to over and over again. You see Marquez’s footprints all over Gone for Good.

Usually, frankly, when I’m writing fiction, which is most of the time, I don’t read much fiction, because I tend to mimic what I read in my writing. I like to hear the way things sound. So if I’m reading a book by Jayne Anne Phillips, then the next page I write is somehow going to sound like Jayne Anne Phillips. Usually when I’m trying to write fiction, I read nonfiction or history or current events, then I save up novels. Then, when I’m in between writing, I’ll read a whole bunch of them at once.

Kartz

You were talking last night about Crazy in Alabama being a historical novel. What’s your definition of a historical novel?

Childress

A historical novel is a novel that takes place in the past, in which the fact that it takes place in the past is somehow central to it. I was telling the anecdote about the movie executive who said, “Yeah, I know it’s a civil rights story, but does it have to be period? Couldn’t we move it to today?” Because that would’ve cut the budget. And no, it couldn’t. Because the central concern of Crazy in Alabama is desegregation and the moment when desegregation actually happened in the little towns. When I wrote that book, I felt that there hadn’t been a novel that dealt specifically with that moment. Everyone thinks To Kill a Mockingbird is a civil rights novel, but it’s a novel about the thirties, way before the civil rights movement started, and at the end of the book, black people are no better off than they were at the beginning.

When I was a kid, that was that moment of demarcation. I remember very specifically coming back to the town where my grandmother’s house was. The year before we had swum all summer in the brand new swimming pool that had just been built. We came back the next year and they had filled it with blacktop. There was the diving board and the ladders that we used to get into the water and, one year after they built it, they had filled it with blacktop rather than let black people swim in it. I was seven years old that summer and that had a mighty big impression on me. It still doesn’t make any sense to me. That story was repeated all over the South that summer, because the public accommodations law was passed. Swimming pools were ruled public accommodations, so instead of letting black people swim, they just closed the pools. As a matter of fact, when we were scouting for the movie, we saw ten or fifteen pools that were still relics of that time. No one had ever swum in them again.

Peters

You move around a lot, never staying in one place for more than a few years, and yet, in some of your books—especially Crazy in Alabama—you explore social complexities against a backdrop of strong community ties. Do you, as a transient citizen, ever feel isolated from the communities you live in?

Childress

Absolutely. And I think in some way that may be why I move—to become a stranger again. That’s very much following the pattern that my family had when I grew up. My father had a job that transferred us every few years. It was like being in the army. We hated it as children, because we always had to leave our friends, and we were always the new guys in school, and just when things would be going good, you’d pick up and move and have to start all over again. But then, as adults, the three of us brothers have continued to move. Four or five years into a place and we say, “Well, I feel a little itchy now, it’s time to move on.” I think also that estrangement from the community is sort of what you seek as a writer. When you go to a place for the first time, you see things that people who have been living there for twenty years don’t see. It’s all new to you, the smells and the sounds and the kind of food and the way people talk. I still remember when I first moved to New York. It all seemed very powerful and exhausting and loud and busy and crowded. And now it’s just home. Trying to sleep without sirens going and garbage trucks at four in the morning, I’m like, I need some noise, it’s too quiet. When I start feeling too much at home in a place, then it’s time for me to leave. I think as I get older maybe that’s going to settle down. But, I don’t know, I haven’t seen much indication of that.

Kartz

Even though you keep moving, most of your books take place in the South. And you identify yourself as a southern writer—

Childress

I don’t identify myself as that, but everyone identifies me as that because most of the books I’ve written take place in the South. I come from a southern family. I’ve said being southern is like a virus––you carry it with you wherever you go. Just because you’re in Indiana doesn’t mean you’re not southern; it just means you go to the black side of town to find turnip greens. We carried our little southern household wherever we went, anywhere in the country. If I were from Kansas I’d probably be writing obsessively about Kansas. I wrote Gone for Good, which has nothing to do with the South, but its hero is a southerner, from Alabama and Louisiana. I just think of it as my country––my people—and that’s who I write about.

Actually, when I started, except for Truman Capote and Harper Lee, there really weren’t many fiction writers from Alabama. And now there are several really good younger writers coming up from there. I don’t think I had any effect on that, it’s just a generational thing. Living through the civil rights movement had a big impact not just on me but on the generation after me, the people who were younger than I was when it was going on. It continues to resonate. In the beginning, I felt like I was writing about a part of the country that no one else was writing about, because Truman Capote wasn’t writing about it anymore, and Harper Lee wasn’t. So I felt like it was my little territory. Now there are conferences on Alabama writing. That’s weird. That’s a new development in the last twenty-five years.

Peters

What does it mean to be a southern writer now?

Childress

A lot of times it means there’s a separate section in the bookstore, where they kind of ghettoize you—put you over to the side. African- American and gay and southern writing, these are ghettoized sometimes.

That’s the reason a lot of writers resist the label. If you come from the South, which is the most distinctive part of the country, you know you’re different. And the literature of the South is a different set of books than the literature of New York or California. But it’s kind of funny that nobody has conferences on midwestern writing and, in the South, there’s a conference every week on the question of, “Are we becoming too much like the rest of the country?” On the one hand, it’s a kind of ghettoization. On the other hand, it’s a really nice ghetto. Faulkner’s there, Harper Lee’s there, Flannery O’Connor’s there, Eudora Welty is there. Toni Morrison I count as a southern writer. Alice Walker’s there, Zora Neal Hurston. So, if you’re going to put me in a ghetto, I’ll take that ghetto. And I understand. Our culture’s all about subdividing us into little groups and trying to find which niche we fit in. Nobody ever considered Hemingway a Michigan writer, but if he were publishing now, he’d be considered some kind of provincial.

Kartz

You completed your undergraduate degree at the University of Alabama, but you didn’t pursue an MFA. Can you talk about the benefits and the drawbacks of not being in an MFA program?

Childress

The community I got into was journalism. I went to work for newspapers and magazines right out of school. For the next ten or twelve years, while I was writing my fiction at home, I was very much in a writing community—it was just a different kind of writing that we were doing. I feel like I wrote a million words for newspapers before I ever published a word of fiction. And I think each sentence I wrote—even if it was about a Gardendale city council meeting—was teaching me how to write. I do believe that writing is a combination of gift and craft, but I feel like practice makes you better. I think that I was a much better writer after ten years of working on deadlines and having to pump out whatever the editors told me to go cover that day. It took the ego out of the writing. You can’t have ego about your writing in a newspaper. You have a deadline. If you don’t turn the story in on time, you get fired. And that’s really motivating—to learn to sit in the chair and write.

I think sometimes in academia, inspiration is overplayed––that we have to find that moment for the muse to strike us. Well, bullshit. If you wait for the muse to strike you in the publishing business, you’re fired. Just because you’re a writer doesn’t mean you don’t have a certain duty to do your work.

The one thing about MFA programs, and that I regret I didn’t do, is read a lot. I mean I was reading, of course, all the time, but not in the way you do for school. When not in school, you tend to read more of what you like and you don’t always take on things that challenge you or that you feel are good for you. I needed to pay the bills some way and I thought that being a working writer was probably going to help me as much as doing fiction workshops. I had done four years of them at Alabama and they were great, but I kind of felt I had gotten all the juice out of them.

Kartz

You said in an interview that often your characters are much more in control of the story than you are. Nabokov said, “That trite little whimsy about characters getting out of hand; it is as old as quills. My characters are galley slaves.”

Childress

[Laughs.] Good for him.

Kartz

How do you reconcile these two statements?

Childress

Well, I didn’t make the Nabokov statement, so I don’t have to reconcile that. [Laughs.] He’s a hero of mine, and a brilliant writer, and I will guarantee you that when he started Lolita he didn’t know everything that was going to happen. Now, he would tell you that he made that happen and that he told those characters what to do. But I’d bet that, at some point, those characters became alive in his mind and were speaking dialogue to him––because that’s what they do.

When you really know a character, you know how he or she would say everything they might want to say. It’s kind of a semantic argument to say the characters did it. Of course, the characters are creations of your mind, so actually, your mind did it. I think it’s just a question of imagination. If you imagine the people to be real and you imagine them for long enough––an intense enough period of time––you come to know those imaginary people as real. And then they start doing things that you didn’t necessarily tell them to do. Now you have to give them permission to do those things. Maybe that’s what Nabokov was saying: they’re his galley slaves. If they took him in a direction he didn’t want to go, he would stop, go back and cut what he had just written and go off in another direction. So he’s definitely the captain of the ship, but I think those galley slaves sometimes grabbed hold of the rudder and steered him in a direction he didn’t think he was going.

Kartz

Regarding “Good Country People,” Flannery O’Connor said that when the wooden leg was stolen, she hadn’t known the character was going to do that, but in the end it was inevitable. Do you align more with that statement?

Childress

In my experience of writing, yes. But of course, I’m not Nabokov, so I can’t know what was going on in his head and the psychological somersaults he flipped to achieve what he put onto the page. But that sensation of Flannery’s is, to me, the sensation that I want––that sensation when I come to a moment in the story where something happens that I didn’t expect… and it seems perfect. That, to me, is the unconscious working through fiction. Some part of you prepared for that moment, but to the conscious part of your mind, it was not what you thought was going to happen.

In One Mississippi, I was about 180 pages into the first draft when I realized what was going to happen at the end. I’d had no idea. But when I went back and looked at the beginning, all the clues were already there. From the very first time you meet Tim, there’s something unsettling about him, something dark. I don’t know why I put that in there, but when I realized what was going to happen I stopped for about a month and said, I don’t want to write a book that ends with a school shooting. That was not what I had started to write. But that was what the characters did.

I don’t know if Flannery’s right or if Vlad is right, I just know that at that point, as hard as I tried to steer the galley slaves in another direction, they wanted to go where they wanted to go and I followed them. It’s a glorious moment when you’re writing a book and you reach that point where you feel like it’s telling you what’s going to happen. The story begins to write itself. That’s the moment where the writing becomes fun—instead of gutting it out to see what the hell you’re trying to do, which is what most of it’s like.

Kartz

The only two homosexuals in the novel––Tim and Eddie––kill themselves. Are you worried about the commentary this is making on homosexuality or homosexuality in the ’70s?

Childress

There were a couple others in there but you never quite realized who they were. For instance, if you read very carefully, the note that Tim left––it turns out that the guy he was at the rest stop with was Red. And there are a couple of other closeted characters that you have to go back and find for yourself. I understand that Tim and Eddie both commit suicide, and, I guess, in a way that’s a commentary on just how “nonexistent” homosexuality was in Mississippi in the 1970s.

There’s a wonderful memoir by Kevin Sessums, called Mississippi Sissy. He grew up the sissiest kid in some little Mississippi town. He went and had this whole gay life in Jackson in the ’70s, in the period of One Mississippi. I lived in Jackson in the ’70s, and, A: I didn’t know I was gay, B: I didn’t know any gay people, and C: I didn’t know there was a gay bar in Jackson, and I lived there. It was so completely closeted that unless you took that step you had no idea those people existed. It was a really different society, and I’ve read statistics that say, to this day, 30 to 40 percent of teenage suicides are closet homosexuals who can’t admit that they’re gay. And that’s now––when it’s so open. I didn’t set out or plan for those boys to meet that fate, but I think it was… God, if I tried to be out, in high school, in Mississippi? I probably would be dead in some way. I’d have either gotten killed or I’d have killed myself if I wasn’t able to pass as a “straight kid.” Some kids were just too sissy they couldn’t pass. A lot of them killed themselves or moved away.

I’ve definitely chosen, as an adult, to live in places that are a lot friendlier than that. I moved out of Alabama in 1987, and I’ve never lived there since, because I like to live in a freer place.

Tim, in One Mississippi, probably didn’t even know he was gay. Until, at some point, he had to admit to himself that A: he was, and B: he wasn’t going to change. I think that’s when he decided he’d just rather die. I hate the choice he made for himself.

Everyone says you can’t connect the gay experience with feminism, with civil rights, but it’s all the same thing—it’s all oppression and repression. I mean, you can’t pretend not to be a black person. That’s the only difference––everyone knows you are.

Peters

Crazy in Alabama later became a movie, for which you also wrote the screenplay. When you write a screenplay, what do you give up and what do you gain?

Childress

It’s a whole different medium and it was hard to learn how to do it. The studio sent me a box of scripts and the books they were based on. I spent two months reading the books and then the scripts. Some of them were great movies and some of them were really pulpy. I mean, how do you turn a Tom Clancy novel into The Hunt for Red October? I realized that the main thing you lose is like two-thirds of the story. Because if a movie’s as long as a novel, it’s going to be ten hours long. The first thing you start to think about is what to get rid of, what to throw out. And this is the reason that the book is almost always better than the movie—because the book is usually simply more than the movie. It’s more detailed, with more incidents––more complex, more subtle. If you made One Mississippi into a movie that had every flip and turn of the story, the thing would be twelve hours long and nobody would watch it.

So the first thing you have to do is stop being a novelist and become a screenwriter, which means you start looking for what you’re going to throw away. I had too many characters and too many stories going off in different directions. Then I had to look for the action that could be told in pictures. At the same time, as you’re losing a whole lot of story and you’re losing a whole lot of words, you’re gaining pictures. And so you can tell the whole story in a series of pictures.

There’s this scene in Crazy in Alabama I was proud of because I wrote it on the set like two days before we shot it. We were trying to look for a way to do that police riot at the swimming pool. A riot, by its very nature, is scattered. Something’s happening over here, and something over there. What is a visual image that could take us throughout it? And I came on the idea of focusing on the little brother of Taylor. You see him first. He’s watching the riot, then he climbs into the swimming pool and stretches out––the riot’s going on all around him. He’s just lying there, like Jesus lying in the water looking up. It said so much about the nobility of the soul of the people who were doing the protesting, and the evil going on around them. If you tried to describe that in a novel, it wouldn’t work. The words would just be spattering all around it. It’s such a simple image, that, to me, was the best moment of the movie because it was a visual distillation with no dialogue that in the book is seven pages.

I don’t know if you’ve read many film scripts, but they seem flat and the dialogue is very short. That’s because the actors and the set and the music and all this other stuff is added in to make it rich and full. That’s the hardest thing––to try to keep all that richness off the page of the script because that just distracts the director; he doesn’t need to know all that. He needs to know where they stand and what they say, and he’ll figure out the rest of it.

They’re both intriguing forms. I prefer the novel, because I get to be the director and the producer and the casting director; I don’t have to consult with anybody, and nobody can come in and cut my novel without my permission, or buy my characters. In a movie contract, they buy the right to your characters from now until the end of time—it’s stated—in any medium now existing or yet to be invented throughout the universe. And so I called my agent, and said, “I want Saturn. They can have all the other eight planets, but I’m hanging onto the Saturn rights.” He said, “That’s a deal killer.” I said, “Okay then forget it.” It’s ridiculous. They own your characters. So if they wanted to turn around and do “Crazy in Alabama 2,” and have Lucille become a black woman who moves to Detroit and works with Diana Ross—they have the perfect legal right to do it. In the novel world they can’t do that. I’m the author and I control it absolutely.

Kartz

You said once that when you’re writing novels, it’s like you’re seeing a film in your head—

Childress

We’re all poisoned by movies and television; we’ve had them since birth. I do tend to see scenes visually, and to see things in my mind, and then describe what I’m seeing in the scene. You have to use language that suggests all the senses. Not just what you see and hear, which is all a movie can do. In the book you can talk about how things taste, and how they smell and how they felt, and the temperature and all those things that are not accessible to a moviemaker. In the book, you can look at Lucille, and you can have your own picture in your mind of who she is. In a movie, it’s Melanie Griffith. So if you don’t like Melanie Griffith, you don’t like the movie. A book is a more universal thing, because your mind takes the place of all those other people that work on the movie. It fills in those gaps for you. That’s why one of the most exciting things to me is when a high school kid comes up and says, “God, it’s just like you’re a spy in our high school. That’s just what it’s like at our high school.” And then a seventy-year-old woman says, “Wow, that’s just like what it was like for me when I was in high school.” And you realize their experiences were completely different, but they projected their experiences onto yours and that’s got meaning that works for them. That’s the thing about fiction. That’s what fiction can do. I love that part.

Issue 63: A Conversation with Thomas Lynch

issue63

Interview in Willow Springs 63

Works in Willow Springs 62

May 21, 2008

MARK CUILLA, MANDY IVERSON, AND AARON WEIDERT

A CONVERSATION WITH THOMAS LYNCH

lynch

Photo Credit: Poetry Foundation

 

Thomas Lynch is Milford, Michigan’s funeral director, a job he took over from his father in 1974. Through his examination of death and mortality, Lynch has found much inspiration for his writing. But to label his work as being about death would be an oversimplification. A 1998 Publishers Weekly review stated that “The combined perspectives of his two occupations—running a family mortuary and writing—enable Lynch to make unsentimental observations on the human condition.” Though Lynch often builds from themes of death and grief, his writing moves across the spectrum of life, offering flashes of humor and insight along the way.

He says of himself, “I write sonnets and I embalm, and I’m happy to take questions on any subject in between those two.”

In 1970, Lynch took his first of many trips to Ireland, reconnecting with family in West Clare. He has since inherited the ancestral cottage there, where he regularly spends time. His relationship with Ireland is documented in his most recent book of nonfiction, Booking Passage: We Irish and Americans.

Lynch is also the author of three books of poetry: Still Life in Milford, Skating with Heather Grace, and Grimalkin & Other Poems. Lynch has also authored two essay collections: The Undertaking: Life Studies from the Dismal Trade, winner of the Heartland Prize for nonfiction, the American Book Award, and a finalist for the National Book Award; and Bodies in Motion and at Rest, winner of The Great Lakes Book Award. His work has appeared in the New Yorker, Poetry, the Paris Review, Harper’s, Esquire, Newsweek, the Washington Post, the New York Times, the L.A. Times, the Irish Times, and the Times of London. We spoke with him over lunch at Café Dolce in Spokane, Washington.

 

AARON WEIDERT

You associate a great amount of humor with death in your writing. Do you write with that juxtaposition in mind?

THOMAS LYNCH

I don’t set out to write anything “jokey.” But I do think that the way things organize themselves, the good laugh and the good cry are fairly close on that continuum. So the ridiculous and the sublime—they’re neighbors. I think that’s just the way it works. If you’re playing in the end of the pool where really bad shit can happen, then really funny shit can happen, too. And then there are times you just take on a voice, where you’re consciously thinking sort of in hyperbolic tones, and then, as long as you go with it, it’s fine.

MANDY IVERSON

Being an undertaker has obviously influenced your writing. How do you write multiple essays and books on the same subject?

LYNCH

I’m not conscious, starting, of where I’m going with it. I’ve said before, and I think it bears repeating, what Yeats said to Olivia Shakespeare—that the only subjects that should be compelling to a studious mind are sex and death. Those two, those are the bookends. And think of it, what else do we think of, what else is there besides that?

I write sonnets and I embalm, and I’m happy to take questions on any subject in between those two. I think most people are that way. I think most people drive around all day being vexed by images of mortality and vitality. All they’re wondering about is how they’re going to die and who they’re going to sleep with, or variations on that theme—what job they’re going to have, whether they’re tall enough or skinny enough or short enough or smart enough or fast enough or make enough money, and all of it plays into these two bookends.

If you’re writing about life, you’re writing about death. If you’re writing about life, you’re writing about love and grief and sex and all that stuff. Once I go outside those pales, I’m trafficking in what is, for me, not only the unknown, but also just not interesting.

IVERSON

Does a nonfiction writer need to have an interesting life?

LYNCH

My work as a funeral director is like most people’s work. Parts of it are routine and dull. Parts of it are hilarious. Parts of it are very, very compelling.

Alice Fulton is a poet I much admire and have been friends with for a long time. When she began teaching at Michigan, I said to her, “Alice, you might be better off waiting tables than teaching students, because you have such a huge voice and you don’t need any other voices interrupting you.” Teachers are constantly being interrupted by the voices of their best students. They have high volume, good students do. So I would think that if you find yourself waiting tables or doing brain surgery or professional wrestling, anything that leaves room for your own sort of imaginative leaps, you’re fine. You’re okay.

It’s handy to be a funeral director—because how we respond to this predicament of death is sort of baseline humanity. I’m very fond of sex, so that’s handy in the other subject that Yeats said was important. That works out well. But I can’t think of any work that you could disqualify from being just as interesting or just as much a metaphor for the human predicament.

WEIDERT

You talk about how your job has its dullness and routines and hilarity. Do you realize later that there’s something there to write about? If it’s not the dullness and not the monotony, at what point do you realize, This is something I could write about?

LYNCH

I’m a writer, so I don’t wait for something interesting. I write. Period. And if there’s nothing interesting, I’ll make it interesting.

My son’s a fly-fishing guide. There are days when the fishing isn’t good. But by God, no one ever goes with him who doesn’t get a good guide. Because he’ll take you down the river and show you things you never saw before. And you will feel the excitement of catching and releasing fish in the most unlikely ways and places. That’s a good guide. Not that you come home with a slab of dead fish, although there are people for whom that’s the deal. For me, writing means I use language about whatever. The world is open to me that way. So if I stopped being a funeral director, I wouldn’t stop writing or stop having things to write about.

For me, writing starts with a line, or some imagination, or some notion, and I just go with it as far as I can. And you know how this works, this idea that you sort of set yourself afloat on the language. And you think, I’ll see how far it can take me before this little raft I’ve cobbled together falls apart and everybody understands that I’m really just a fraud, or drowning—whichever comes first. But when it’s really working, the reader goes with you to the most unlikely places. They take big leaps with you. I think Frost said that “Every poem’s an adventure—you don’t know where you’re going with it.” But you go. And writing nonfiction, essaying, the personal essay, the familiar essay, is exactly the same as far as I’m concerned. This adventure where you are counting on language, you are trusting in the language to keep afloat whatever the notion or image or metaphor or intelligence or opinion or whatever it is you want to get across. The bridgings. And the nice part is that the times you sink, you don’t have to send them out there. Oops, you have to go back and revise it, tie the slats together in a different way, rope the little raft together and then send it out. And see how it goes.

WEIDERT

When the title essay in The Undertaking was first published in The Quarterly, it was titled “Burying.” They’re not quite the same—there are minor revisions throughout. Do you often continue to revise, even once work is published?

LYNCH

If you read The Quarterly, that would have been in 1988. It was later published in the London Review of Books—and Harper’s picked it up from there, and I probably made changes all along until it got into the book. I haven’t made changes since. Once it’s out in a book, you figure it’s done. Although, going back over, there are parts I remember in that Sweeney piece that I’d like to mess around with. I won’t be doing that soon.

WEIDERT

In “The Undertaking,” you write that people think you have “some irregular fascination with, special interest in, inside information about, even attachment to, the dead.” The implication seems to be that it isn’t true and yet so many of your essays deal explicitly with death. Do you see that as a contradiction?

LYNCH

In “The Undertaking,” I followed that up by saying something like, “A dentist is a dentist, but he has no particular fondness for root canals or bad gums.” That is sort of his office in brief, to take care of that, but what I wanted to point out is that it is not death—death as a subject is dull, mum, it says nothing—but all the meanings attached to the dead that are the basic stuff of human beings.

When anthropologists are trying to figure out the place at which that walking anthropoid crossed the human barrier, it is when the anthropoid began to notice its mortality. I mean, that is the signature event—that we do something about mortality. Other living, breathing, sexy things don’t. Cocker spaniels, rhododendrons—they don’t bother with that stuff. They don’t seem to care about others of their kind dying. We do. And that, to me, is the signature of the species. I could just as easily argue that all I’m writing about is human beings, humanity. And Humanity 101 is mortality. Humanity 102 is sex. Or maybe it’s the reverse. [Laughs.]

IVERSON

Quite a few of your essays deal with political issues: abortion, big business vs. small business, euthanasia. Do you think nonfiction writers have an obligation to engage with the outside world? Or even get political?

LYNCH

Both. We were talking earlier about the reason that poets aren’t read is because we don’t hang any of them anymore; we don’t take them seriously; we don’t think that poetry can really move people to do passionate things. But poets did. Poets could change cultures. Before there was so much contest for people’s attention, poets were the ones who literally brought the news from one place to another, walking from town to town, which is how we got everything to be iambic and memorable and rhymed and metered because the tradition was oral before it was literary. And I do think we are obliged. Maybe it’s not just to opine about the issues of the day, but I think we are obliged to step outside of our own work and consider other writers’ work.

Writers should review writers—to say, “This, you might like.” If we don’t have a go at the marketplace of ideas and writing and poetry and the rest of it, then how can we expect people to just take it up without any sort of guidance? That’s the great regret about the disappearance of the independent bookstore. You can buy a lot more books on Amazon, but you don’t know whether or not you’ll like them or why you should read them. Whereas you stumble into a proper bookstore, and someone on that staff has read the stuff you’re picking up and will tell you, “You won’t like that,” or “Yes, you will,” or “You should try that.”

I think writers, particularly poets, should be in the opinion pages and on the record about certain things. Now, some of that I come by only through experience; I remember the first time I got a call from someone at the New York Times—asking if I’d given any thought to the idea that we could find out who the Unknown Soldier was, from Vietnam, because they’d come up with the DNA technology. They had narrowed it down to two people, and they knew they had the DNA, and they knew if they disinterred the body from Arlington they could tell. And the question of the day was, Should we? They thought maybe I’d have an opinion about that. And I said, “Well, I’ve never thought about that, but now that you mention it, interesting thought. I’ll bet I would have something to say about it.”

And the editor said, “That’s nice. Can you give us eight hundred words by tomorrow at five?”

And I thought, Well, I’m an artist, and they don’t talk to poets like that. And I said, “Well, what’re you going to do for me?”

And he said, “Well, we’re going to give you a million and a half readers.”

And that’s like drugs.

And I said, “Fine, I’ll have it ready for you.” And I did. Course, whores that they are, they had sent out to several other writers—not so artistic, but faster—and they got what they wanted faster, and they booked it. But I did send the piece to the Washington Post and they took it. And I thought, Aha, this is how it works, to be ready for whatever’s there. I’ve been sort of fiddling with the advantageous ever since. I like the idea that eight hundred words could just [snaps fingers] tweak the world a little bit.

WEIDERT

Do you still do that?

LYNCH

Not all the time, but enough so that a year doesn’t often go by that I don’t have a couple pieces in. Because it’s a good exercise—then it’s just like targeting. I can remember thinking I wanted to say something about the wonders of the changes in Ireland, and I thought that St. Patrick’s Day would be the perfect day to get this published in the New York Times. Think of all the Irish-Americans who would read it. So I wrote this piece and I sent it to them the week before. I said, “Now, this is only good for one day.” And by God, they took it.

The nice thing is they title everything. You can come up with the best titles—they change them. But the title they gave it was the most brilliant one—“When Latvian Eyes are Smiling,” they called it, and I loved it, and they had the most beautiful graphic with it. It’s just like playing multidimensional chess with these people. Because they’re all smart young editors who care less who you are or what you do; they just want the best page they can get.

WEIDERT

I’ve read that you consider Dr. Jack Kevorkian a serial killer.

LYNCH

I do think of him as a serial killer, and so possessed of his own importance about his role. I’ve buried suicides, and I’m impressed by their resolve and it bothered me that something on the order of seventy percent of his “patients,” or victims, were women. It seemed like a bizarre and cruel kind of gender-norming. The known fact is that women attempt suicide by a factor of ten compared to men. And men, this is a funny word, “succeed” at suicide more than women. Kevorkian seemed to be like the helpful hand who would sort of level that playing field. But he was not killing terminal cases any more than nonterminal—except in the philosophical sense that we’re all dying—and so, for me, the slippery slope was not all that far between what he was doing and a clinic at the corner where my daughter would go if she didn’t get a prom date—and that’s a painful, painful experience. Why shouldn’t she be able to claim sufficient pain to get her assistance?

I mistrust judges and I mistrust lawyers and I mistrust politicos when it comes to life and death matters. I think they’ve made a mess of war. I think they’ve made a mess of capital punishment. I think they’ve made a mess of abortion. Not because I think there’s a right way or a wrong way to think about reproductive choices. Twenty-five years after Roe v. Wade we’re still carping about it—thirty years now. You have to say it’s not a great law if we’re still carping about it. Settle law when it’s settled, you know. Whatever the outcome, the way they got there was not right. Didn’t work. Hasn’t worked. I’m much more trustful of the woman who puts a pillow over her dying husband’s face to save him another round of chemotherapy. She’ll live with the moral implications, and she might even live with the legal implications, but I’d rather deal with those on a case-by-case basis than have this crackpot man in the van running around doing it.

The thing that was instructive to me was that the talk in the culture about it was so disembodied. It was all sort of like, Isn’t this a nice option; doesn’t this sound nice—“assisted suicide”—which is oxymoronic to begin with. I mean, take the words apart, and there’s no way you can do that. And it wasn’t until we showed it on TV, until we actually saw, that we went, Oh, that’s wrong. And then he went to jail. As soon as we saw it, we knew it was wrong. But for most of four or five years we were going around as if we were having a conversation about radial tires. So yes, I do think of him as a serial killer, and I think he got his proper comeuppance.

IVERSON

Do you have an agenda with your writing?

LYNCH

Well, there are times I do. Most times, the agenda is just to fill my office as a writer. I write. When I write a poem, I do it for the pure pleasure of having that poem on the page. They are to play with. But when it’s done, published, it’s like it has its own digs; you’ve done your part for it. But there are times when I’ve consciously set out to change the discussion on a particular topic. And I think Phillip Lopate is very instructive on this, when he talks about essayists being, among other things, great contrarians. I always look not for the “this or that,” but the “have you thought of it this way?” So that piece on abortion is not necessarily about abortion. It’s about reproductive choices, and the costs of them.

And I don’t know of anybody yet who has figured out exactly where I stand on abortion. I would think it a weakness of the piece if they could say, “Ah, he’s one of those.” Because the job of an essayist is not to be right, left, or center, this or that, but to make people think in ways they wouldn’t have otherwise thought—and to keep as many in the room as you can while you’re doing it. Barack Obama is doing the same thing in his campaign—he’s trying to keep people in the room.

I remember wanting to say something about the shame and sadness of this war and how to frame that. I was sitting over in Ireland in August one year, reading about the president going off to Crawford, Texas, and I thought, I’ll write something about the president and me, because he was on his ranch, I was on mine. So I did. And they took it, which was very nice, because it was another one of those pieces that was only good for three or four days, and they took it. I don’t think the president reads the New York Times, but people who work for him do, so at least it got to be part of the conversation.

WEIDERT

Have you ever had any backlash from that?

LYNCH

I wrote a piece about capital punishment, about Timothy McVeigh. It was the first federal execution in my generation. I’m from a state that doesn’t have the death penalty. So it was the first time that, clearly, I was one of those people they’re talking about: When “we the people” are killing McVeigh, I was one of them. This was my federal government killing this man.

I don’t know the answer to whether I’m for or against it; that answer is not available to me at the moment. But I do know that if it’s being done in my name, I should be there for it—or at least be allowed to watch it on TV. And the fact that they had prohibited that specifically was, to me, offensive. So I wrote about that.

Greta Van what’s-her-name, and Sean Hannity, they were all calling to see if I’d go on, and I said, “I don’t think so.” The letters to the editor were interesting, the ongoing conversation about it at the time. The same with the piece on reproductive choices—oftentimes, I’ll meet someone who has some vexation about that. And that’s good. I like that. I think we should vex each other. But I’ve never had a bad experience, I’ve never had an “I wish I hadn’t done that”—one of those moments.

With poems, I have. I once wrote a poem about a former spouse that was one of those poems that would have been better off tucked away and found among papers. That said, there was a therapy in it—in a very selfish way. But it was needlessly hurtful. I’d like to think I’ve evolved past that.

WEIDERT

Do you write poems that you know in advance will get tucked away?

LYNCH

I try to avoid those.

WEIDERT

You try to avoid writing them?

LYNCH

I try to write, period. And I think poetry is as good an axe as a pillow. You should be able to cut with it if you want to. But I do want to avoid hurting people inadvertently. I don’t mind hurting people I intend to hurt—but inadvertent damage is the thing I fear. And I think all writers are capable of it. You’re dealing with powerful tools, you know; words are powerful business. I’m not saying you should be guided by fear, but I think general kindness is still a better thing. It’s just evolution. We want to be better people.

MARK CUILLA

You deal with feminist themes in your poetry and nonfiction. Do you consider yourself a feminist?

LYNCH

I’d say humanist. I’ve read a fair amount of feminist literature, and I was a single parent for a long time, which I think, for men, makes them feminists.

One of the boxes you have to fill in on a death certificate is, “Usual occupation,” and the next one is, “Type of business or industry”—funeral director, mortuary, writer, that type of thing. For years, I would often have a son or daughter or a surviving husband say, “She was just a housewife.” And I can remember, after being the single custodial parent for years, thinking: You do it for a week and come back and tell me “just a.” Because the effort to minimize the hardest work I’ve ever done was offensive. I can only imagine what it would mean to a woman who had done it all her life.

All the women in my life have been powerful, powerful women with strong medicine—dangerous people. Every one of them. Some of them still are. My sisters are dangerous people. And my wife is a lovely, lovely person, but she’s a powerful person. I just don’t see them in any way, shape, or form as having ever traded on victim status. What’s irksome to me about so much of the third-wave feminism of the day is that it did seem to traffic in victim status. I remember being in Edinburgh one year for the book festival, and I was rooming near Andrea Dworkin in this beautiful hotel in Belgrave Circle. I’d read just enough of her to know I wanted to meet her and talk to her and have a little go-round with her, you know. I sent her a note asking for that. I put it in her mailbox and got no response. I then saw her in one of the tents in Charlotte Square, where they do the festival. I said, “Possibly you didn’t get my note, but I’d be very, very honored if I could take you for a cup of tea or coffee.”

“I won’t have time,” she said.

I came away from that exchange thinking, Well, go piss up a rope. I did feel bad when she died. She was a much misunderstood person. Like most of us, our own worst enemies.

CUILLA

Can you talk about the intersections between nonfiction and poetry?

LYNCH

I think that any kind of writing just depends on reading poetry. I can’t imagine ever wanting to write anything at all if I hadn’t first been completely smitten by poetry. I can’t exactly tell you what it was I was smitten by, or when, or what it was that I read. I keep having to pour the shit in because I can’t remember any of it, except bits and pieces. It’s really exciting when you come across a poem that just lights up the room. For me, it’s the thing without which nothing else would happen.

I think the poet—the fictionist, the nonfictionist—is trying to disappear in the words. I once commissioned a painting of the island off the coast of our house in Ireland. I said to my son, “I want a painting of Murray’s Island. Could you paint one to hang over the mantelpiece? I’ll give you enough money to make it worth your while.”

He set to work doing it and he’s out there, and he’s a perfectionist in all things and he was really getting agitated by this commission, you know. “What do you want?” he says.

And I said, “I want it to be unmistakably a Sean Lynch, and I want it to be unmistakably Murray’s Island.”

And he says, “Then I’ll have to disappear.”

And I said, “Well, you’ve got it. That’s exactly right.”

So it was one of those things where you would look at it and it’s unmistakably Murray’s Island, but it has his fingerprints all over it. And I think it’s the same with writing poems. Who it is that we’re writing, or what version of yourself you channel is sort of random, really. You can take on different voices. Nonfictionists do it, too, I think. Some days you come to play, some days you come to pray. It just comes to who shuffles in on the first sentence. And sometimes it shifts in the middle of it. What starts out as sort of basic expository writing becomes self-revelation. We don’t know how that happens but if done deftly it really does seem seamless.

It’s Montaigne who says that “In every man is the whole of man’s estate.” Just start concentrating on something. Write about your toilet habits, what you had for dinner. What’s that thing they always say when they’re testing you for a microphone? Tell us what you had for breakfast. I’d love to start an essay with what I had for breakfast and see where it went, just for the heck of it.

CUILLA

Much of your poetry clearly comes from the personal. Richard Hugo writes in The Triggering Town that “You owe reality nothing, and the truth about your feelings everything.” Does this hold true for your work?

LYNCH

Ah. Well, the way you frame the pairing, yeah. Things don’t have to be true in a—I mean, I’m not here to tell you all there is about how it was for me this morning, but there’s something truthful about my keeping a record of it. And then you recognize something in yourself or something that’s generally true of all of us.

When writing doesn’t work for me it’s because somebody sets out and they are too self-enamored. And I think this is where James Frey got in trouble. It’s not so much that he was lying; it’s that he was trying to puff himself up. He was telling us lies about his experience not for the sake of some other truth, but in the service of him—his own sort of heroic self.

And heroes are tiresome ideas today. They really are. Because a hero always knows the end. They’re going to win, or they’re going to save the day and save the world. Essayists don’t know the end. And poets don’t.

I think Hugo’s saying that the truth is, we’re muddling through. We’re going with the best of it. That’s the truth of it today; we don’t know the outcome of this. At least for poets and nonfictionists, this is the excitement, this is the “essaying” of it, this is the setting forth. Not that there isn’t some bravery, but there are no heroics. It does take faith that the language will do its part if you do your part. The word itself is good that way—all of the etymological roots of “essay” are really good there.

WEIDERT

You deal with religion and religious issues in your work, but your examination seems to change from The Undertaking, through Bodies in Motion, to Booking Passage, which deals much more explicitly with your own issues with religion. Could you talk about that evolution?

LYNCH

The longest piece in Booking Passage is an effort to make sense of religious experience as a part of faith experience. With that whole piece about the church, it was handy to have a priest in the family and to have his pilgrimage and his sense of calling to work with as sort of the anchor for that piece.

I think we are trying to find ourselves in relation to whatever the hell is out there. Maybe the relationship between myself and whomever is in charge here is changing as time goes on. The first essay in The Undertaking was written in 1987 because Gordon Lish said, “If you write this, I’ll publish it in a very important literary magazine that I edit,” by which he meant that there would be no pay. But it really was the first time my nonfiction was commissioned. And between 1987 and 2004, when I was writing the last of that book, one would hope that, as Muhammad Ali says, “We are different people.” If not, there’s something very wrong. And my relationship with religiosity is changing a little bit over time, too.

John McGahern, a fictionist I really admire, died in the spring of 2007. He had been sort of banned by the church in Ireland as a young writer. He had a brother or a cousin who was a priest, I think. Large Irish-Catholic family, orthodox upbringing. He had every reason to feel thrown out of the church and abandoned by the church, and his books were banned and censored, et cetera. Anyway, when he died, I was impressed by the fact that his instructions were to have them do the Requiem Mass and nothing more. He didn’t want any eulogies, or opinions, or any of the sort of post-Vatican II add-ons. He just wanted the old words. And that’s true—and maybe this returns to your question about poetry and essaying—that there is a ritual part of it. There is sort of an artifice to it all, sort of a structural beauty to it. I’m still trying to figure out how it works. I’m glad you noticed some change.

I was on a panel a couple of weeks ago at a synagogue, called, “The Same but Different.” They took the title from me. There were hospice people and social workers and clergy, and I was to give the keynote speech about funeral customs and bereavement and how we respond to death—that type of thing. The lunchtime panel was a rabbi, a priest, a pastor, and an imam. And one of the questions from the audience was, “Does religion ever get in the way of people?”

They all gave predictable answers until the imam said, “There is no trouble with Islam. Muslims, however, are troublesome.”

And I thought, Isn’t it just so? I haven’t any trouble with Catholicism or Christianity, but Catholics, myself included—and particularly the reverend clergy—can really put me through spasms of doubt and wonder. And here’s the difference: I have come to think of them as articles of faith, as something that the life of faith requires us to doubt and wonder and ask and mistrust and think it over and ask again. And to check into the book-making. We are people of the book, so we should check into all the acknowledgement pages, the tables of contents and all that stuff to see where they were first attributed. Because I think those boys got together and figured out a way to change some of the text.

And this is where I’m a feminist. The sooner they put women in charge, the better off we’d be. I mean really. I was four-square in favor of women in the military, but for the wrong reasons. I thought that it would reduce our appetite for war as soon as women started being killed. It hasn’t. And more’s the pity. When I was a much younger man, I said, “Instead of sending the young men out to do violence to each other for the sake of old men, which is how it’s always worked, send women out to do kindnesses—to old men.” [Laughs.] And there will be no war. Now, that’s probably not a feminist thought, but it could work no worse than what we’ve got going now.

IVERSON

In your essay, “Y2Kat,” you state repeatedly that writing is not therapy. However, in Bodies in Motion, you talk about writing in a way that makes it seem like a saving grace. Do you think writing is edifying?

LYNCH

Tell me about “edifying”—the word, “to edify.” Tell me what you make of that word.

IVERSON

Redemptive, maybe.

LYNCH

Yes. I love the idea of redemption from it. I do think—and here, I defer to Mr. Rogers—that if you can name the feeling, you can sort of keep track of it. What was Mr. Rogers always saying? “Name that feeling?” Hugo goes on to the same thing. Tell us the truth about that feeling, not the heroic stance, where it doesn’t bother me, but the stance that says, “That sucks and it hurts,” or, “That makes me want to strangle whatever.” Tell the truth about that. Yes, that can be redemptive.

And what’s more is that it brings around it a community of people who feel the same way or may someday be in the same predicament. That’s precisely why we read, isn’t it? To find out that we’re not crazy or are at least crazy in defensible ways, that other people have exactly these same responses. Hugo was right about that.

CUILLA

In Still Life in Milford, you quote, as an epigraph to the first section, an art exhibition guide that reads, “Subject matter is less important than personal vision, based at once on a physical intimacy with, and a metaphysical distance from the real world.” How does this relate to your work?

LYNCH

I stole that from the museum in London. They were having an exhibit with still life. The second epigraph contradicts it, doesn’t it? The first one says exactly what you’ve recorded, and I stole it from the Hayward Gallery in London, where I was at this exhibit. And the second one says, “It is difficult to make moral or intellectual claims from the arrangement of fruit or vegetables on a table”—which is what Still Life in Milford is. My point was, I was trying to make some moral and intellectual claims for just that. I don’t know about this first one. I can’t remember, now, what drew me to that—I’m sure it was the notions of physical intimacy with, and metaphysical distance from, the real world. I’m always drawn to the notion of the body in things—the corpus.

Part of my professional life has been marked by the disappearance of corpses in the funeral ceremony. Our culture is the first in a couple generations that attempts to have funerals with no bodies. We just disappear them. If you read the death notices in the paper today, you’ll notice that most of them are going to involve some type of memorial event, sans body, sans corpse. Also, most likely, without sort of the gloomy stuff that comes along with having a corpse in the room. But the way to deal with mortality is by dealing with the mortals. And you deal with death, the big notion, by dealing with the dead thing. And this you can try at home: Go kill a cat—see how you get through it.

Really, that story about the cat, “Y2Kat,” has it right, up to the part before the cat’s going to be dead. But after the cat died, the truth of it is that the way my son figured out how to deal with the cat’s death was by burying the cat.

We’re very good when it comes to cats and dogs. We just don’t have a clue when it comes to our people. We have them disappeared without any rubric or witnesses or anything like that. And then we plan these, “Celebrations of Life,” the operative words du jour. These celebrations are notable for the fact that everybody’s welcome but the dead guy. This, to me, is offensive and I think perilous for our species. So, in Still Life, one of the things I was trying to say is, Yeah, there is an intellectual—an artistic and moral—case that can be made for not only fruit and flowers in a bowl on a table, but also a dead body in a box.

CUILLA

There’s a series of sonnets in Still Life, and several sonnets in Skating with Heather Grace, and, at the end of Booking Passage, you write about your early work in forms. How much are forms still influencing your work?

LYNCH

They’re very handy for me. I love them, and form has changed a lot. I think one of the last poems in this new book is called “Refusing, at 52, to Write Sonnets.” I was younger then. It was a fifteen-line poem; I just miscounted. [Laughs.] Literally. And I’ve been writing sin-eater poems. Somehow, this guy turned up again. He’s been around since the first book of poems I wrote, and he’s always going to appear in twenty-four line apparitions because the first one was twenty-four lines, so having that form helps.

But form is such an open thing. There’s a poet, my dear friend Michael Heffernan. I probably would not write anything had I not met Michael Heffernan. Certainly, I wouldn’t have written books if I hadn’t met Michael Heffernan. Over the years of our correspondence, we’ve gotten to the point where we only correspond in poems; because we’re both old and cranky, we piss each other off, we’re both recovering alcoholics—you know, just land mines everywhere. We write poems back and forth and we seem to get along very, very well. So the form of the day is, I have to respond to what he says. He sends a poem called “Purple.” I send back one called “Red.” There’s the form. All it has to have is red in it. I write one called “Euclid goes to Breakfast with the Old Farts,” and he writes me back something Euclidian. So the form is very, very free flowing.

But having a task, which is the form itself—this is what I want to say about this, and I meant to say it when you asked about poetry: I think poets made up sonnets and sestinas and pantoums, and all those other epic forms because nobody was asking them to write poems. People could care less. So the poets thought, Look, I’ll give myself work to do. If I could jump through this hoop, surely they’ll be impressed. And they set off to write these different forms so people would say, “Oh, that’s very clever.” But they were making themselves do things they wouldn’t otherwise do.

And this is the hard part about essaying and poetry—that you’re setting out to do something you wouldn’t otherwise do and you have no direction; it seems like chaos. And when you finally figure it out, and when you finally get it right, it’s just joyous when it’s done. That’s true of poetry and essaying. When you make that leap across a paragraph or over a stanza, and the reader goes with you and you really land it, then you think, Ah, I’ve done something that’s never been done before.

I always tell my students that it’s very much like crossing water. And it is. You’ve got to give readers some sort of standing stones to grab onto. But if you make it too easy, they’ll get bored and fall in and drown. If you don’t give them any stones, they’ll say, “No, I’m not going there with you.” But if you can space those stones just perfectly, so that they can leap with you, when they get to the end they’ll say, “Why didn’t I think of that?” Sooner or later, they think they did think of that, and then they write something new. That’s how it works.

Issue 63: A Conversation with Lynn Emanuel

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Found in Willow Springs 63

February 2, 2008

REBECCA MORTON AND SHIRA RICHMAN

A CONVERSATION WITH LYNN EMANUEL

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Photo Credit: Poets.org

Lynn Emanuel was born in Mt. Kisco, New York, and raised in a working-class neighborhood in Denver, Colorado. Surrounded by an extended family of artists, and raised by a businesswoman mother, Emanuel distills her early experiences into a potent cocktail, rewarding diligent readers with unpredictable, meticulously crafted, hyper-aware poetry. In typical Emanuel style, a poem about her dead father, “Halfway Through the Book I’m Writing,” moves in a startling direction: “‘What gives?’ / I ask him. ‘I’m alone and dead,’ he says, / and I say, ‘Father, there’s nothing I can do about / all that. Get your mind off it. Help me with the poem / about the train.’ ‘I hate the poem about the train,’ / he says.”

Of Emanuel’s most recent book, Then, Suddenly—, Gerald Stern says, “There is some Eliot here, some Stein. Emanuel carries self-consciousness to the shrieking edge—and almost falls in. Well, she does fall in. She is a master of the negative, but she doesn’t sigh in boredom; she yells in pain. Her vision is original; so is her language.”

In addition to Then, Suddenly—, Emanuel is the author of two other collections of poetry: Hotel Fiesta and The Dig. Her work has been featured in the Pushcart Prize Anthology, Best American Poetry, and The Oxford Book of American Poetry, among other anthologies. Her honors include the National Poetry Series Award, two fellowships from the National Endowment for the Arts, and the Eric Matthieu King Award from the Academy of American Poets for Then, Suddenly—.

Emanuel earned an MA from City College and an MFA from the University of Iowa. She has taught at the Bread Loaf Writers’ Conference, the Warren Wilson Program in Creative Writing, and the Vermont College Creative Writing Program. She currently directs the writing program at the University of Pittsburgh. We met in her New York City hotel room during the rush of the Association of Writing Programs 2008 conference, where we discussed comic strips, “breaking up” with Italo Calvino, and the culture of getting by in America.

SHIRA RICHMAN

Could you take us on the adventure of writing a poem, any poem you can think of, from its inception to how it grew, shrank, and found its own skin?

LYNN EMANUEL

It’s often a long, rather uncomfortable process for me. Right now, I’m getting another book together, and as I was gathering my work, I found a poem I had published in long-line couplets. I also found an earlier, longer draft, and I thought, Oh no, this is a much better version. Which I often think—that I remove too much material. So I went back and put the more substantial, longer version into the manuscript, and I brought it with me to New York, thinking I could read some new work. Of course, I looked at the draft I brought and thought, God, this is awfully wordy and long. The cliché about poems not being finished, just being abandoned, is particularly true for me. I never feel that a poem actually does reach the right form; it just reaches the form where I cannot bear any longer to change it.

Often it’s a process of scraping a lot of material away. I never write short poems. Never. The one short poem that Poetry published started out being much longer. I showed it to a friend and she crossed out everything but the last eight lines and that was it. I sent it to Poetry with a group of other things and that was the one they took.

I’m someone who carves things out of a larger block and then I feel the discomfort of having done that. Maybe I cleaned it up too much. Or maybe I’ve taken too much out. Or maybe I’ve diminished things.

REBECCA MORTON

Are you comfortable carving out a small piece of something longer?

EMANUEL

Well, it worked that time because I was a) so pressed for time, b) so fed up with that particular draft, and c) when I looked at what my friend did, I said, “Oh, that’s brilliant!” That was an extreme example. I feel both comfortable and uncomfortable writing that way.

The poet Bill Matthews was a friend of mine, and I remember him saying at one point, “The trouble is that it never gets any easier.” I think that may be especially true of poetry. The longer I write, the more difficult I’m finding it. Each book is different. I arrive at a moment when I have a certain number of pages and think, Okay, how do I put this together? I should know this, I think, I’ve done this. But each book presents its own problems.

One of the troubles is that as you get older, the expectation you have of yourself—that you know how this is going to work and you know how to do it—is actually something you have to battle against. When you’re younger, it’s all sort of scary, but you realize your book is going to be kind of a provisional form: You’re not going to achieve nirvana when you put this book together. You know you have other books down the road and you’ll get it right then. By the time you get to your fourth book, you think, Oh no, it’s never going to be... right. It’s always going to be like starting from the beginning. And you feel resentful. I do. I’m fifty-eight. I don’t like not knowing.

After my first book, what interested me were the ways in which the form of the book itself could be expressive. If I were a fiction writer, I would write novels. Never short stories. Giacometti said at the end of his life, “The only thing I care about is the feeling that I have when I’m working.” Which is a marvelous and unnerving thing to say. It’s wonderful, but it’s also like, And that’s it. I don’t feel I’m a great artist; I don’t feel inspired. That feeling while working was all he cared about. All I seem to care about these days is the larger unit of the book itself, the drama of turning a page, how I’m going to feel at the end, the unfolding of ideas and, often, narrative. I’m less and less interested in the work of perfecting a single poem. And though I work like a dog on that, in an odd way it doesn’t interest me. What interests me is the joining of the parts into something else. But I’m exhausted by it. Enough already; I want to be Steve Dunn.

The story I tell about Steve Dunn is that I was at a writers’ colony—I think it was MacDowell—and as I was walking out of my little cabin in the woods one morning, he was on his way with suitcases, and I said, “Oh, you’re leaving today?” He said he was, and I asked what he was doing until his ride arrived. He said, “Well, I have an hour left and my book is due at my publisher, so I’m going to assemble the manuscript.” And I realized that if you are Steve Dunn you can do that. It’s something I envy but can’t seem to do.

RICHMAN

So you’re not working on individual poems, you’re working on a group?

EMANUEL

It seems that I am. Always. Even when I pretend I’m not. My poems aren’t interesting to me until they’re part of a larger form of articulation. I’m interested in contradiction. I’m interested in saying something and then unsaying it. Or saying something and then inventing a voice that says, “No, that’s not at all the case.” If you’re interested in binaries and contradictions and conflicted versions of yourself and anything else, then maybe you have to be interested in the larger unit.

RICHMAN

I know you described Then, Suddenly— as a group of rebellions, such as the characters against the author and the author against convention. How much do you see the writing of that book as a rebellion against yourself and your previous work?

EMANUEL

Honestly, at the time I was writing it, I didn’t see it as being very different from my earlier poems. It was only in retrospect that I became aware that it was. I wish I could say, “Oh, yes, I was rebelling against my earlier work or I was re-seeing it or undoing it.” At the time, though, I didn’t realize that.

My father’s death came in the middle of writing that book, which was so enormous an event it swept away everything else. I remember Molly Peacock saying there was a time in her life when she was so sad and spiritually miserable that the only thing she could do in a poem was to get from one syllable to the next. And that’s how she became a formalist, which I always thought was a magnificent account of why it is that one might make a certain kind of choice in one’s writing. I think in an odd way that Then, Suddenly— was like that for me. I was just drenched in sorrow. The book had started as an investigation of my interest in movies and film, and the difference between sitting down and experiencing something on a page and sitting down and being moved by a film. That was going to be the subject of my book.

And then my father died. Then the issue of what it meant to be moved and be moving became an incredible heartache. I wish I could say that, at the time, I understood that this book was different from my others, but I didn’t. I just tried to get from one syllable to the next. I just tried to deal with grief and finish a book. I didn’t know how different it was until afterward.

MORTON

Do you think your concept of the book you are currently writing is different now than it will be after it’s done?

EMANUEL

There are writers who are much more articulate about what they are doing at the time they are doing it, and I seem to be someone who needs to undergo a generous period of self-delusion and think I’m doing X when all the time I’m doing Y. So I don’t really know.

I’ve written a series of poems in the voice of a dog, and I’ve invented an idiom for this dog. It talks a little like a cartoon. I began the poems when I was teaching for one semester at the University of Alabama. I felt I was absolutely outside of the English language, because all around me it was being spoken in a way that made me feel like a Yankee foreigner. Also, it felt like daily speech was much more engaged in the sort of—I don’t know—eloquence and figurative possibility. Everyday speech seemed to accommodate figurative language in a way that, when I was teaching my students or getting groceries in Pittsburgh, didn’t happen. So I felt clumsy and awkward; every time I opened my mouth, I was The Other.

This dog started to talk to me and it was a companion in clumsiness and awkwardness. The dog also became a figure for a kind of class—an underdog—and a whole landscape grew up around this character, a world of diminishment and poverty. So I think that’s going to be part of the book, but I don’t know quite how.

RICHMAN

It seems you’re often interested in the relationship between language and class. What are the origins of that interest?

EMANUEL

I always felt that The Dig was really about class and work and impoverishment and how those things impinge on women. That continues to be something I’m interested in. It comes from my own background. When I was growing up, there was a time when my mother and I lived on our own; we had few resources and little money. That kind of hardship is very very moving to me—to live in this culture just barely above the line that says you are really poor. Just kind of making it moment to moment. A lot of people in America live that way, and I think they always have.

Frankly, it’s one of the things I love about Gwendolyn Brooks’ poems. They inhabit that landscape so fully; they’re about the culture of getting by, especially her early work. I think that’s what this dog is all about. I was reading the New York Times this morning and one of the articles was about the dogs they rescued from Michael Vick. It’s sort of unreal, the cruelty that was visited upon these animals. But it’s not about the Michael Vicks. It’s about a culture in which an animal, domesticated so that it is deeply part of our lives, has such cruelty visited upon it. Sometimes a dog is not just a dog. Sometimes it is a symbol for how we mete out cruelty to each other and about the abuse of things that don’t have power. Women, dogs, poor people.

It was incredible to me when, during a discussion regarding ways to recharge the economy, someone in Congress said, “Well, let’s give people more food stamps,” and someone else said, “Oh, no, let’s not do it that way. Let’s do it another way.” I thought, How can it be that someone can say, “Let’s give people who need food more food or a way to buy more food,” and then someone else says, “No, let’s not do that,” and that is considered merely part of daily conversation? It flabbergasted me, that kind of cruelty. In some way, this whole thing about the dog is part of that, although the backstory will never make it into the book.

MORTON

In an interview a few years back, you said that one of the reasons you’re drawn to film noir is for its obsessiveness, the same image coming up over and over again. What are your current literary obsessions?

EMANUEL

Comic strips. It’s weird. My imagination has to be obsessively faithful to some muse. First, it was the muse of film noir; now, it’s the muse of comic strips. I’m fascinated with how, in a way, each panel in the strip is like a single poem, maybe a sonnet. The panel is a little box and an image and some language; it’s an extremely tight, circumscribed form.

I’m particularly interested in one by George Herriman, called Krazy Kat, that lasted from the twenties into the forties or fifties. There were three main characters: a cat and a mouse and a policeman. Herriman listened to immigrant language, to the language of people who were learning English, so the language of the strip was saturated with this fabulous nontraditional English. The language is itself a kind of character and landscape, and that really interests me.

That’s my current obsession. Can I get away with this? Can I create a sort of comic strip character, and do I need graphics? How do I wed a graphic element to the text?

MORTON

The image of the dress comes up frequently in your work. What does the dress mean to you?

EMANUEL

Clothes have their own life. They are symbols and icons, and people don them. They put them on, and they are read in a certain way. R-e-d and r-e-a-d. I think that one privilege of writing out of a noir aesthetic is that icons of clothing in film noir are very clear. There’s the bad girl and the good girl and the gangster. There’s a way the gangster dresses and a way the good guy dresses, and what kind of hats he wears, and the way the police dress. There are only about four or five possibilities. The palette is very limited.

Also, it seems to me an underutilized possibility. Why aren’t more people writing about clothes? Why can’t a hat or a dress be a symbol like a rose? Why are pieces of clothing a less legitimate series of symbols than other things? Why is clothing less legitimate than trees? In India, walking down the street, you can read people’s castes from their clothing, and I think that’s also true in the U.S. I don’t think clothing is any less legitimate than the natural world as a source for metaphor.

The same is true of food. Sometimes even I’m surprised by how much I write about food. It fascinates me. And I think that these subjects—food and clothing—are seen as traditionally feminine. You can be a man and write movingly about trees and water and flowers because Wordsworth did—although he stole a lot of it from his sister—but writing about clothing is typically seen as a product of the feminine imagination or of the “feminized man.” I think that’s one reason food and clothing don’t have legitimacy as a source for images.

RICHMAN

You grew up surrounded by all kinds of artists: dancers, sculptors, choreographers, and painters. Did you feel there were other possibilities for your life, or did you feel you had to choose among artistic pursuits?

EMANUEL

I had about as much choice as someone who comes from a family of lawyers and has to go into law. To some degree, it was not a choice. It was so all around me that another way of being in the world didn’t seem an option, even though my mother was a businesswoman. But she was a real pioneer. She was singular. There were not a lot of women who were serious businesswomen in the 1950s. So, that felt like an anomaly. It was an anomaly.

RICHMAN

Do you wish you’d had a choice? What else might you have done?

EMANUEL

Now I wish I had. [Laughs.] I don’t know what I would’ve done. The older I get, the more I feel that now I want to do something that’s more directly helpful to people. I would like to be an advocate for children in courts. The older I get, the more I think about how much more time I have. It’s great to write poetry, but I want something that’s more direct.

MORTON

Your last book, Then, Suddenly—, is so funny. Do you see risks in incorporating humor into your work, or do you fear that incorporating humor will cause people to take you less seriously?

EMANUEL

I have never had that fear. I always feel that my humor emerges out of rage and sorrow. There are different ways of being funny in books and different forms of humor. When you are part of a disadvantaged group, you often use humor as a way of getting back at the dominant culture.

I have never felt that I would not be taken seriously because of humor. I know this is something people talk about and a concern that writers have. Maybe I should be concerned about that. But I’ve always felt that in any book I’ve written there’s been enough gravity that the reader doesn’t just yuk it up all the way through. In Then, Suddenly—, my dead father’s voice comes in and says, “God, I hate this poem,” or, in another poem, “Who are you dating?” Maybe I’m wrong about this, but if you’ve experienced the death of someone close to you, that kind of thing is both extremely funny and just horribly hurtful. People die, but they don’t go away. They are still there and they visit you. So when the father in “Halfway Through the Book I’m Writing,” says “I’m alone and dead,” I find that a horrible moment that sort of balances the humor.

RICHMAN

Are there influences in your life that helped you hone your sense of humor? People who you saw or studied or learned from, or ways in which you were forced to use humor?

EMANUEL

I don’t think so, but growing up, I did see a lot of people in my family use humor as a way of keeping themselves afloat. Humor is like the ability to sing well. It’s a kind of pleasure you can provide for yourself that doesn’t depend on anything or anyone. You are able to provide your own joy and you don’t need anybody else to do it. Since I couldn’t sing, I think humor became that.

And I will say, now as I think about it—I can’t remember how old I was—maybe I was in my middle twenties when I met William Matthews at Bread Loaf. He was the most extraordinary talker. You would want to sit for hours and listen to him. He was so eloquent and funny, and his humor was often extremely cutting. I remember once when we were in New York, I was saying something about the influence of a well-known poet and Bill said, “Oh, yes, So-and-So likes everything from M to N.” It was perfect. He was absolutely right. That was the other thing about Bill’s humor, it was not only wonderful, but it was surgical. And after that, I could never feel bad again about So-and-So, because I would look at him and think, Oh, yeah, he likes everything from M to N. Bill inspired me. I learned from him that humor could be complicated.

RICHMAN

Once, an interviewer asked you, “So did you quit reading Italo Calvino?” and you answered, “Yes, it was like quitting smoking.” Why?

EMANUEL

Because, at a certain point, reading Calvino was a kind of addiction. I felt, Why should I write? Here’s someone who’s written every book that I would ever want to write. I must be him. I am totally unhappy in the world unless I can be reincarnated as Calvino.

So I had to stop reading him because there was no reason to be myself. In order to just get a book written, I had to stop reading him because he was one of those authors who—for me—seems perfect. Then, luckily, I discovered that he wasn’t perfect. I think there’s a lack of tragic vision in Calvino. It was marvelous when I found that out. Aha! Here’s your fatal flaw! You bastard, you had me in your clutches all these years!

All of my homages are arguments with poets. Walt Whitman, get out of here! Who can be an American poet? Nobody can be an American poet—you’ve already been every poet in the world. Every permutation of American poetry that we could possibly imagine, you’ve already done it. You’ve ruined us.

And Gertrude Stein. I mean, I love Gertrude Stein. Sometimes, I think there were these writers who were beamed down to us from more advanced civilizations and I think Stein may have been one of them—I’m sure Emily Dickinson was one of them—but it’s also true that Stein is sometimes just a typewriter. I don’t think it’s interesting to be someone who just worships Gertrude Stein, so I had to have an argument.

I had to have an argument with Calvino, which meant at a certain point I just had to say, “Okay, I’m turning you off. I’m changing the channel. No more Calvino. We’re breaking up.”

Actually, I hope it works. I’m writing an homage now to Baudelaire, and, by the way, he is the poet of clothing. And whenever I wonder, Why do I think it’s legitimate to write about women’s dresses? I read him. Of course, he was French and I’m not, but nevertheless—I absolutely have to break up with him now. He doesn’t know it, but… [Laughs.]

MORTON

What elements of your work are influenced by Stein?

EMANUEL

Here’s the thing: stylistically, aside from that one homage, “inside Gertrude Stein,” I don’t think there’s much influence. It’s not talked about often enough that one can have a lot of influences as a poet that don’t show up stylistically. I was influenced by the idea of her. I was influenced by the way she makes nouns and verbs and syntaxes into characters—she was beyond the pale.

I taught a course on the avant-garde with a colleague of mine, and nobody we read was as radical as she. So I love the idea of her and I love some of her writing—I love the way she critiques syntax, critiques the sentence—but I don’t feel therefore obliged to deracinate sentences because of Gertrude Stein. There are poets who do feel that way, and I admire that, but I seem to be able to be completely and comfortably contrarian in my writing. It doesn’t bother me. I can use conventional syntax and love Gertrude Stein, love her critique of conventional syntax, believe that she’s absolutely right—and still use conventional syntax. I would have no trouble being a collaborator during a war, I’m afraid. It wouldn’t occur to me that I couldn’t play both sides. Or I could easily be a double agent, the spy who spies both ways.

RICHMAN

That’s partly what relates you to Gertrude Stein, because I think of that as a sort of Cubism. And one of the things in Then, Suddenly— that’s so interesting is that, as a reader, you can go from poem to poem and never know what your role is going to be. It seems as though you’re examining the roles of reader, writer, speaker, and character from all these different angles and points of view.

EMANUEL

That’s exactly what it was. [Laughs.] I knew that! That’s wonderful. Perhaps you’re right, although I don’t think I understood it until you said it. I think you’re right. You don’t feel you have to remain faithful to a certain point of view, nor do you have to resolve the contradictions, nor do you have to, at the end, think, Well, okay, here, we’ve arrived here. I felt it was enough to simply present this reader, that reader, this speaker, that speaker, this author, that author, and that was the composition. That’s exactly the reason I’m in love with Stein.

Issue 67: A Conversation with Lydia Millet

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Interview in Willow Springs 67

Works in Willow Springs 60

May 14, 2010

Laura Ender, Samuel Ligon, and Melina Rutter

A CONVERSATION WITH LYDIA MILLET

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Photo Credit: J. Beall

Lydia Millet discovered that she loved the desert when she attended the University of Arizona’s MFA program. And though she didn’t stay in the program, she returned to live in the desert a decade later—a wild, expansive setting fitting for both her fiction and her environmental advocacy. Millet is the author of six novels and, most recently, a collection of short stories, Love in Infant Monkeys, which was a finalist for the 2010 Pulitzer Prize. Her third novel, My Happy Life, won the 2003 PEN-USA award for fiction, and embodies her interest in what she calls an “agenda of empathy” through the perspective of a grudgeless woman who has experienced a life full of misfortune and abuse.

Born in Boston and raised in Toronto, Millet lived in both Los Angeles and New York City before settling outside of Tucson. Her fiction deals with subjects as diverse as extinction, the creation of the atomic bomb, and celebrity worship, and shares a commitment to cultural investigation that is by turns serious and satirical.

In an interview with Eclectica Magazine, Millet described the condition with which her characters grapple as follows: “It seems to me that adult lives are not chiefly lives of discovery but of calcification and sedimentation: we become more rigid and we become more passive, buried in the sand that blows over us… And rarely, punctuating these long plateaus of sameness and non-learning, there are moments of rapture. In such moments we feel how near we are to touching truth, but how far away truth is, and how always and forever it will hover there beyond our reach… Many of my characters are caught up in moments of rapture and recognition, indeed such moments pop up like jack-in- the-boxes, because what else is worth the price of admission, finally? Myself, I live for those moments.”

We met with Lydia Millet on a shady porch in Spokane last spring, where we discussed imagination, the unsaid, and “the tragedy and glory of our individual selves.”

 

Samuel Ligon

Do you see yourself as a cultural critic?

Lydia Millet

I think any writer of substance is a cultural critic by nature. Almost any. I think books should have an agenda, but I don’t think you should be able to deliver a one-liner about what that agenda is. It should be an agenda felt by the reader, sensed by the reader, but not fully known. In my work, often there’s a sort of agenda of empathy. Very simple. Empathy is something I’m interested in. But other people have other agendas, a nostalgic agenda, or an agenda that circles the idea of longing. It could be anything. I just want to feel that it’s there, pulsing behind the bones.

Melina Rutter

Is the empathy agenda the same thing you refer to as the macrosocial? You’ve described that as writing that deals with the self in relation to the larger mysteries of the world.

Millet

Not exactly the same. One of the things I react against in contemporary literary fiction is the preoccupation with the personal. Obviously, it’s hard to define “personal” against “individual” or “the self.” But so much literary fiction seems to dwell singularly in the domain of the personal, the doings of the person, the social life of the person, the personal life of the person. And I find it very limiting. I’m not interested, finally, in just the personal. I’m interested in the relationship of the individual self to society and the social self, and morality, in fact, to use an old-fashioned word. Those connections are what I’m interested in exploring. But macrosocial can also be in the same vein as macroeconomics versus microeconomics, meaning larger systems or structures of the social. Government, for instance.

Ligon

Should fiction be interested in those kinds of systems?

Millet

Absolutely. It can be very covert, that interest, but I think it needs to be there. We’re a culture that’s dooming itself to navel-gazing, and has for a long time, and I don’t think that’s done us any favors. That’s not to say that navel-gazing doesn’t exist elsewhere, but I do think that we, as Americans, are in this crevasse of our own making in terms of the way we’ve allowed the apotheosis of self to dominate our thinking about the world, and I think it’s always a job of art to make us look at ourselves critically. Whether we do so overtly or covertly.

I’m not interested in polemics. Polemics are horrible to read. Even if a piece is satirical, if it’s sheer polemic, it doesn’t work as art. It doesn’t allow any space for the reader. I wrote some polemics when I was young. I wrote this terrible book called Parts and Services, which was a feminist screed, basically, against men. Every chapter was a part of a woman’s body. It was dreadful. Luckily, there are no extant copies of this monstrosity. But I started writing from that youthful angst-ridden passion about the injustice of the world, and then I moved away from that when I learned how to create something I was actually interested in. I have to be interested in what I’m doing, and any kind of polemic just shuts me out, someone else’s polemic or my own. The polemic kills imagination, essentially. Because it’s foregone. It’s already decided. There’s nothing in there that we’re helping to decide; there’s nothing we’re making in a polemic.

Ligon

What prose interests you?

Millet

I was asked recently whether I considered my taste to be minimalist in prose, and I never thought of myself that way, but I do like a lot of space on the page. That is to say, not actual physical white space, but I like there to be space, as with, say, some Nabokov, where there’s a lot of metaphysical space that’s somehow created by the language. I don’t like to be overwhelmed with words. I don’t want someone to try to do some “Wham, bam, thank you, ma’am” with their verbiage. I want there to be room for the silence of the mind in the reading.

Ligon

How does that manifest itself?

Millet

I don’t know the answer to that. It’s a sort of magic. It’s not that I want sentences to be small. It might have to do with the way time passes, narrative time and reading time, and how they work together. Pacing has something to do with it, a certain economy of language, which would be aspired to by Carver-ites. I don’t want any flashy tricks. I want there to be contemplation in the world of the story. But as to how that’s achieved technically, I think there are myriad ways, untold numbers of ways. So it’s not that I’m looking for a certain technique or formula or anything in the work, or even a series of tropes.

Thomas Bernhard, an Austrian, is one of my favorite writers, and my favorite book of his is Woodcutters. All of his books are about some version of himself, and he’s very bitter, he hates the world, but also hates himself, and he has these long internal monologues of—because he wrote in German—these run-on sentences. It’s very interior, and very judgmental of culture. He hated Austrian culture with a vengeance, which was his own culture, the culture of Vienna. But it’s not without humor. Part of the space I’m talking about prose generating has to do with humor. There should be a lightness. A book that does this well is
J.M. Coetzee’s Disgrace. It’s perfectly spaced for the reader. It perfectly generates a world of thought and moment. I like books where the unutterable and the ineffable are lurking behind everything, where you approach the unsaid consistently in some way throughout the book. I like the unspeakable.

Ligon

You mentioned time. Is fiction always about time?

Millet

Always. But stories also help us to situate ourselves outside it, or to feel that we have. Obviously, there is no situating ourselves outside of time, but the illusion of being outside of time is exhilarating. It always seems like you could live your life in a movie, or in a book you love, a charismatic book. What if you had a score for everything you did? What if there was always music playing? What if there was always momentum, and always the shifting of landscapes, and you were that hero. It’s romantic, and I think all of us love the romantic, whether or not we admit it.

Ligon

But poetry isn’t always concerned with time as fiction seems to be.

Millet

There is a stop-time thing with poetry. But still, within a poem there has to be an expression of time. I think it’s a different relationship to time, but I’m not sure there’s not a concern with time in poetry. Because I think there always has to be time where careful language is concerned. There’s always time that we’re responding to and time we’re invoking in our sentences. I don’t think it’s a non-time with poems.

Rutter

Is music a non-time?

Millet

No. Music is all about time.

Rutter

You can take a piece of music out of context, like what you said about having a score to your life, or to a movie. You can take music out of context and impose it somewhere else.

Millet

Of all the arts, music is the best at allowing us access to the present, I think. And whether that has to do with neurology, neurolinguistics, whether it has to do with the way that blood cycles through our bodies, I don’t know, but the rhythm and the power of music is, I think, in allowing us to live in the present in this particular, unique way that is remarkable. If I could, I would be a great musician.

Rutter

I was reading your essay about the Mekons.

Millet

I love those damn Mekons.

Rutter

In an interview you talked about rapture. Is the moment you describe in the essay—at the Mekons show—how you would define rapture?

Millet

You know when you’re at a music event, and you’re dancing around, or maybe you’re not, maybe you’re just still, and you’re loving with this deep love that you can feel for music? I think at those times I’m more aware of myself in space and the rest of the world than at many other times. It’s extraordinary. Music has that great power to make you want to be nowhere but there, at that moment. I don’t think fiction works that way. You can love a book and be deeply immersed in a book, and want to remain with the book, and you should, if it’s a good book. But it’s not the same. It’s in this sort of past time of the book. You’re in the world of the book, this already completed world, into which you’re injecting yourself, of course, in a changeable, mutable way. But it’s not the same as listening to a piece of music.

Rutter

And it’s not collective. It seems like that might have something to do with the feeling of rapture.

Millet

Definitely. It’s an idea of communion. It’s like a religious sort of ecstasy, I think. Folks who are involved in those sorts of ecstatic religions, they’re involved also in going to a Mekons concert, or whatever the brew of choice is.

Rutter

In your book, My Happy Life, when the narrator experiences what I thought of as rapture, it seemed to come out of feeling connected to someone else, for better or worse.

Millet

I do think that’s where empathy lies, in this recognition of the self and its relation to the not-self, to the community, to the species, another species, to beingness. It’s the pain of being individual selves, of being isolate. And yet, of course, our greatest gifts live in that selfhood also. Our greatest capacity. The privacy of our minds is such a glorious thing. Yet we’re social beings always straining for communion. And for me, much of the tension of my fiction, or the project of it, lies around that subtragedy of our individual selves, which is also our glory.

Laura Ender

How does the “pain of being individual selves” play a role in your work? The narrator of My Happy Life, for example, seems to experience rapture when she’s in physical pain, usually at the hands of others.

Millet

Her gift in this book, the gift that I wanted to give her, was the gift of being fully expressed and in commerce with other souls, which is clearly a fictional conceit. When I sat down to write that book, I think I was just turning thirty, and I was moving away from judgment as a main practice that defined my artistic life and world. When I lived in New York in my twenties, it seemed that my friends and I were always going to parties, and this also applied to our reading, and our choosing of what art we liked. Our practice was to go to these parties and separate ourselves and look at all the things we didn’t like, and all the people we didn’t like, criticize people for what they weren’t, or what they were. This was the way we defined our taste. As I grew older, I became more interested in—well, I’m still highly judgmental, but I became more interested in defining myself by what I loved. And by love in general, by love of the world and its denizens rather than by criticism of it. So I wrote this book as a gesture for myself. Could I write a character who was unlike myself in this extreme fashion, in this fashion of living an un-judging life? And, also, what would the tragedy of that look like? What would the sadness of that look like? Because I believe we should, in many cases, be more judgmental, actually, as a culture. So it wasn’t that I was simply creating a utopian character. It was that I wanted to look at the practical reality of a self who fails to criticize the society in which he or she lives.

Ender

Is violence important to that point?

Millet

Yeah, and that’s why the events in that book had to be extreme, any of the various torture episodes. I didn’t wish to linger on them, and I don’t think I did linger. It’s not a graphic mayhem that’s occurring, because I had no interest in that. It’s a form of voyeurism, but I wanted to establish the parameters of her servitude in ways that were fairly extreme as a backdrop. You couldn’t play such a character off anything that was less than extreme. Or I couldn’t.

Ender

You use violence in George Bush, Dark Prince of Love and in Omnivores. Do you think violence is important to fiction?

Millet

I think of myself as tending away from reading violence, as being less interested. We get so much of it in other places that I never think of fiction as the locus of that. So I guess I’m more interested in references to violence than descriptions of violence. Most of my violent scenes, when you read them line to line, are not graphically violent. They just state that a violent event has occurred. For example, there’s a scene in George Bush, Dark Prince of Love where she’s sort of raped, you know, but you don’t actually see the details of that. You don’t see any physicality of it. We’re already deluged by so many images of violence that they’re sort of throwaways now, and they’re everywhere, in every procedural that comes on TV. They’re so everywhere that they’re formulaic, and so I think a reference is really all that’s required to invoke the feeling of that.

But I also don’t see much of a need for landscape descriptions in fiction. There’s a lot I don’t see a need for or am not interested in prosecuting in fiction. Most physical description I’m not interested in. I like it when other people do it well, as long as they don’t linger, but I’ve never been very… you’d be hard pressed to say where any one of my characters is situated on a given page. I mean, where are they in the world? It’s not clear. What does their world look like? That’s all for the reader to make. I’m just not interested in lengthy textual exploration of physicality in general, I guess.

Rutter

Do you think that human/animal relationships in literature have been romanticized?

Millet

That’s a broad question. What are your thoughts on it?

Rutter

There seems to be an archetype of the human/animal relationship in literature: the man going out in the wilderness to conquer the beast and show his dominion over nature.

Ender

Like The Old Man and the Sea.

Millet

Or Moby-Dick. There certainly is that sort of predator/prey dynamic in a lot of earlier American literature.

Rutter

And there’s something different going on in your work.

Millet

You should read Joy Williams’s essay collection, Ill Nature. The hunting piece, “The Killing Game,” is a polemic, but she’s someone who can do that in an essay better than anyone I know. It has this moral weight to it that’s just brilliant.

I guess what I find more in contemporary American fiction is a rejection of the world of the non-domesticated animal. Pets don’t really count. There are plenty of dog-obsessed people. I’m a dog-obsessed person. But there’s a rejection of the whole nonurban world, and even the urban nature world. At the same time, there is sometimes this fetishization of the animal, you know, obscure bits of natural history that people cling to, or just the symbolic weight of animal morphology, like the beauty of animals, that does make an appearance in much contemporary fiction, but is not to be dwelt upon. More in an almost nostalgic way, as though the animal is already gone. As though these things are not somehow relevant. The wild animal as pet, I think, appears in contemporary fiction, but it’s difficult to cite my references here.

I also think that animals are extraordinarily difficult to write about. And can be boring to read about. Because they are other. They don’t have dialogue. There’s contemporary fiction that does deal with animal subjectivity, for example Barbara Gowdy’s book, The White Bone, which is written from the point of view of the elephants. Or there’s that quasi- commercial pop fiction, the guy with the tiger on the raft. Life of Pi. So there are attempts. Gowdy’s a Canadian writer who’s not probably known enough in the U.S. Her book is strange—very ambitious and sort of a misfire, cringe-inducing at times. Because it’s really hard to write well from the point of view of an elephant, a difficult project. Few are more difficult, I think. So there are some things like that in contemporary fiction. But I think that the project of entering animal subjectivity is just immense and undoable.

What’s more interesting is the attempt to explore how animals aren’t us, and how different we are, you know, just the fact of embracing the unknowableness of the animal, and wanting that always to persist in culture, to be there. Even the most urban among us would feel impoverished in a world without animals and without trees. We may not be prone to hiking or whatever, but we live in the knowledge that somewhere in our land there is the wild. We don’t want to live in a world where that doesn’t exist. Yet we don’t talk about this very much. And it’s ceasing to exist more every day. There’s very little outcry about this. It’s problematic, for me. The intersection of environmental advocacy culture and literary culture has always been very—there almost is none, for one thing. And when it does happen, it’s odd, because I don’t typically love so-called nature writing. I don’t do a lot of reading in that area. I do like Barry Lopez, his nonfiction. But I’m bored by a lot of writing that is more pastoralist.

And the whole style and aesthetic of the environmental movement, in which I’m immersed to some degree—because I work in it and my husband is an environmentalist, and my graduate degree was in the field—but it’s not a culture where I feel at home at all, because I don’t like the aesthetics of it, and I don’t like the single-mindedness of it. There are two sides of it now in America. There’s the kind of granola-ey, more grassroots-y culture of it, and then there’s the national-environmental- group-super-corporate culture of it, which is full of lawyers. And I’ve worked in both. When I lived in New York, I worked at the Natural Resources Defense Council for three years, and wrote grants for them, so I’ve seen both of these arenas, and I don’t like either. The people in them don’t—and there are exceptions to this—but they don’t read literature at all. In many cases, the art that is gravitated toward by enviros is just not of the first order to me.

My husband is a rare exception to this, a voracious reader of poetry, with an almost-PhD in phenomenology, so he’s philosophical and he’s a theory head, more erudite than I am by far; and he also loves art. But he’s so rare. I mean, people in that world just aren’t interested in the books that I love and revere. On the other side, my literary friends have very limited interest in environmentalism, which is an awkward and uncharismatic word anyway, not one that sufficiently illuminates the nature of these matters—we’re talking about a range of things having to do with human life support, quality of life, and the ontological reality of the world, so I don’t like the term environment or environmentalism. But that said, most of my literary friends see a certain tediousness in the strivings of that subculture. I understand in a way, because the aesthetics of environmentalism are so limited and unfortunately passé, but the refusal of the U.S. intelligentsia to engage in these sorts of social issues, beyond just a passing acquaintance with them, is tragic. And it’s greatly exacerbated here, compared to say Latin America, where there’s a more well-rounded relationship to social problems and art, where these things are more interlinked.
I think we have a culture that refuses to confront itself in honest and powerful terms. It’s partly the ironic gesture, the supremacy of the ironic, which in the wake of 9/11 was dismissed by various idiotic critics. Irony certainly has not disappeared, nor should it, but I do think there’s a distance between the literary subculture and the subculture of advocacy that wants to say, quite rationally and urgently—because given what the science says about climate change, we don’t have much time at all—“Look. We have serious problems, and we need to pay attention to them if we want our grandchildren to live in a bearable world.”

Ligon

I wonder if there’s a rejection of the human in the environmental community—a focus on the fact that humans destroy—and what’s valued is the pristine, where humans aren’t. There seems to be a rejection of the human, which, as a fiction writer, is one of your primary concerns.

Millet

There is a reaction to anthropocentrism in that community that rejects the human and the human-preoccupied. But I don’t think it’s calculated. I think it’s more a sort of thoughtless rejection of maybe an urban sort of elite, a certain kind of materialism. I do believe there’s a better way to do that, that it’s possible and in fact necessary to reject the centrally human without rejecting the human. I’m interested in our foibles and our beauties as a species. This doesn’t make me any less interested in the rest of the world; indeed it makes me more interested in the rest of the world.

We’ve got all these false dichotomies in the culture, like the dichotomy between creationism and evolutionary biology—Darwinism and creationism. This whole idea that you can’t have God if you have evolution is so obviously specious. It’s just unreasoned and specious, and yet has become this leviathan in culture, that these things are at war with each other. It seems like category errors are made all over the place. I’d like to see a world where the literary folks were more interested in extra-literary concerns, and where activists—and not just environmental activists—were more interested in the arts. And also, if more scientists were interested in the arts… I read lots of stuff about popular science, but I don’t know a lot of scientists who read literature. There are some, don’t get me wrong, but it just seems like we so tragically undervalue art and literary art.

Ligon

Are we too specialized? Is that the problem?

Millet

I do think there’s extreme specialization, but there’s no intrinsic reason that the specialty has to close out the rest of the world.

Ligon

Was this less true fifty years ago, a hundred years ago?

Millet

Certainly a hundred years ago. What happened is just capitalism, I think. Extreme postindustrial capitalism. Competition is everything. Everything is a competition, and if you have to excel in a particular skill—like if you’re a shot-put thrower, you’re taught not to pay attention to the whole rest of the track and field world. We actually make a feast of this. It’s all that we do, this notion of excellence, wanting our children to excel, wanting ourselves to excel, which means focus on one thing to the detriment of the rest of existence or experience. A return to the Renaissance man would be great, and the Renaissance woman.

Ligon

Does your work ask us to reconsider the human relationship to animals or nature?

Millet

I hope it does. I almost always set my people in urban environments, in particular L.A. Generally, I’m not environment-specific, but L.A. looms large in my writing, because I think it’s sort of the ultra-America, an exaggeration of America. Or a perfection of American exaggeration. But also, I would find it boring to have my people constantly gamboling in nature. There’s no doubt that we’re urbanized and urbanizing more all the time. I think we should all go more to the woods, or the beach, more to the ocean, to the river, to the desert, but I’m not interested in situating my fiction there. Individual animals have always been more compelling to me; their charisma is more interesting as a subject of fiction. I think it’s difficult to write compellingly about trees. John Fowles did it, but I can’t.

Ligon

Did you have an experience that caused you to reevaluate your relationship to animals?

Millet

It wasn’t any particular moment, really. It was when I left Manhattan and moved to the desert outside Tucson. This was in January of 1999. I lived in an apartment in the West Village with my then boyfriend, but I had loved the desert since I first went there a decade earlier and briefly attended the University of Arizona—my brief foray into an MFA program. So I went back to live there part-time, like four months a year, and then a week after I got there, I bought the house I now live in. My boyfriend wasn’t too happy about that, because he didn’t want to live in the desert. But coming to that desert, I realized that the sky was so huge, and it was the only place I’d ever felt all right about dying in. I realized, here is where I can be comfortable with death, with the idea of my own mortality. Because here the world is so beautiful, that to be a part of it, even if I’m just dead, is all right with me. I’d always hated the idea of growing old in New York and hobbling along those cold sidewalks in my old age, even though I’d only lived in Manhattan for three years and still love going there. But I realized, this is actually the world. The world is not the places we have built on it. The world is this. And it’s the world that I want to live in, where I can see a million stars at night over my house and animals wander through the yard. So it wasn’t any sort of epiphany, but just going there and realizing I should be there.

Ligon

Recognizing something larger than yourself, or that you were part of?

Millet

No, I’ve always had awe. I had awe at great cities, too. I’ve always lived with awe, but it was actually that I wasn’t a part of it, that I didn’t have to be a part of it, that this world would exist after I did. It would go on and on and on without me, and that’s in My Happy Life. So it wasn’t that I was a part of it; it was that I was not a part of it and didn’t have to be.

Ligon

It seems like Europeans, but especially the British, have attitudes about human relationships to animals that are different than Americans’. For example, we see an animal rights movement in Britain more than in the United States.

Millet

I think that’s true. Of course, Europe has destroyed its own nature long since, for the most part, but I do think they have a more sophisticated relationship to animals in general. I think that has a lot to do with the philosophical underpinnings of our various societies. American pragmatism, materialism, the Methodist sort of John Wesley get rich and richer and richer, all that philosophy that was so crucial to the birth of our country—Puritanism—prepared us for a more objectified relationship to the natural world. Whereas in European philosophy, you know, your Derrida, your sort of continental philosophy, there’s a greater appreciation for and understanding of the nonhuman.

Ender

Are you addressing that in “Sexing the Pheasant” when the character is considering what’s American and what’s English?

Millet

I’ve done that a lot lately, you’re making me recognize, because in the book that is the sequel to How the Dead Dream, called Ghost Lights, and then the third one, called Magnificence—they’re not published yet, but they’re in existence—the protagonist of Ghost Lights is the father of Casey in How the Dead Dream, and he’s an IRS guy. He goes looking for T down in Costa Rica. After he discovers that his wife is cheating on him, he wants to get away, so he invents this expedition to find T, who has disappeared, as in the end of the first book. He meets these Germans there, and he objectifies these Germans, and at the same time adores them. It’s comic, but it’s like the Aryan ideal, and I’m thinking now that I do that a fair amount, just playing off the European.

Ender

Madonna is the main character in “Sexing the Pheasant,” and every story in Love in Infant Monkeys features some sort of celebrity or historical figure, alive or dead. Where does the celebrity end and the character begin?

Millet

Of course I have no idea what Madonna is like personally. I just had my version of an invented Madonna, although I suspect there are certain accurate parallels. I let myself write whatever I wanted to about these living and dead people. You can’t be constrained by fact.

Ligon

The way you used fact in that book reminded me of Don DeLillo with Libra, how you would take characters, and I’m thinking of Harlow, who you reveal as somewhat despicable, and then humanize them. How did fact play into the fiction, or how did you get away from fact?

Millet

I take what I like amongst the facts and play with it. I love despicable characters. I’m fascinated with them. When I read my book Everyone’s Pretty—when I’m forced to read a portion of it—I realize just how harsh that main character is, but I loved him at the time, his wickedness. I love the wicked and the dismissive, and the narcissistic in particular, probably because I find these things in myself, and in other people—but all those terrible parts of our selves exaggerated are just so much fun to play with. I’m very opportunistic, I think, when I write about historical personages or contemporary living individuals. I pick what I want out of the shimmering vision of them that’s ambient in culture, and play my own game with it, and please myself in rendering it in whatever form I see fit for the purpose of the story. I feel little obligation to verisimilitude. So that’s liberating, but I think that’s why I’m a poor candidate for nonfiction. Because it’s very difficult for me to—and I’ve written a few essays, probably enough for a collection now, but only a couple of them are good, I think, and that’s because I’m not very able to situate myself comfortably in a narrative eye that has to reflect my actual self in some genuine form. I have a couple of times, I think, succeeded in that, but it’s hard to reduce yourself. I envy good nonfiction writers that capacity. I think it’s exceptional. Very few do it to my satisfaction, actually. It’s hard to construct a narrative persona in nonfiction that is not repugnant in some way. Because how self-praising do you allow yourself to be, or how self-deprecating, and just what parts of yourself do you choose to represent in nonfiction? It’s such a difficult negotiation, and one I don’t
care to undertake very often.

Rutter

Part of what’s effective about Oh Pure and Radiant Heart is the juxtaposition between straight historical fact and the narrative that the reader is already involved in. How did that structure evolve?

Millet

I did something a little bit like that in George Bush, Dark Prince of Love, too, where I had quotes at the beginning of each chapter, often from George Bush himself. I did a lot of primary research for Oh Pure and Radiant Heart. I went to Hiroshima and Nagasaki. I went to the Nevada test sites, and Los Alamos, and the Trinity Site. I really wanted to ground it, and there was so much that was fascinating about the facts, as they pertained to this piece of history, that I didn’t want to lose them entirely, so I played my obviously fanciful narrative off of that. I think, perhaps, because I did so much research, I simply wanted to inject it into there. I read shelves of books about these men, all the biographical writing about them, and far more than I needed to know about nukes in general, and I think that it was a thing where, for me, the stakes were so high, in terms of what actually happened. And what actually happened had such terrible beauty of its own that I didn’t want to give it short shrift.

Well, the creation might not be beautiful, but the explosions of the bomb are beautiful, ridiculously so. The mushroom cloud is sublime, and I didn’t want my book to exist as a fancy completely divorced from this very heavyweight reality. Also, the nonfiction narrative parts served to anchor portions of the book for me. I don’t know if it completely worked, honestly, because those pieces take you out of the narrative, and are by nature didactic. I feel that of all my books, that is the least technically successful, although some people only like that book. But for me, artistically, it was a harder thing to pull off. Probably because it’s a long book, and I’m not really a long book person. It’s difficult for me to maintain tone over the course of such a long narrative, and those didactic segments also allowed me to release myself from the job of maintaining that tone. But between the hardback and the paperback, I cut 15,000 words. That was how dissatisfied I was.

Rutter

I thought the structure gave variance to the reading experience. I guess it was giving variance to the writing experience, too. The juxtaposition was where I found that metaphysical space you were talking about earlier.

Millet

I hope it does that; I’m not always confident in it. But a curious thing with the reception of that book was that several of the readings I gave attracted physicists from the Manhattan Project who were still alive. Several of them came up to me and told me that they felt my portrayals of the other physicists were not far off. Which was astonishing and perhaps not true, because I don’t think they were the intimates of those physicists, so it may have just been their social projections onto these figures that they had worked with. I don’t know. I don’t entirely believe it, but it was odd for me that they attributed any verisimilitude whatsoever. It remains for me the most realist of my books, and I think that’s why its fans are a discreet segment among my readers, who don’t tend to go as easily into the things that are less earnest.

Ender

Your book covers feature the color pink and babies and pink and more pink. But it seems like you’ve escaped the chick-lit ghetto more than most female writers. What are your thoughts on marketing of contemporary fiction by women?

Millet

For a long time I was angered by what I perceived to be real sexism in the publishing industry, and it absolutely still exists. Now I’m more likely to laugh at it, though the laugh is definitely not your light-hearted, dizzy- with-joy type laugh. It’s more like the laugh of a cackling inmate. But it is purely laughable, the way merely solid writing by men gets anointed as genius with a kind of methodical, institutional urgency. Literary writing by women isn’t pushed or touted as “genius” the way writing by men is. Men, and especially men who write long books, are touted as geniuses at the drop of a hat, frankly. But many women who write with equal or greater brilliance are lucky to get called by lesser names, are never viewed as powerhouses, and are often relegated to the margins. As to chick lit per se, there are so many categories: your urban power-outfit chick lit apparently for grownups, your teen-fiction specimens that groom young girls to be vapid, your middlebrow women’s fiction concerned chiefly with relationships and the home front… and then of course there are numerous serious writers with two X chromosomes who simply get overlooked or dismissed as minor.

Ligon

Alice Munro can write about “women’s” issues, and she doesn’t get pigeon-holed.

Millet

That’s true, but she has much greater austerity and more metaphysical space in her prose than so many writers of both sexes, even though I actually went on record sort of lambasting all of the Alice Munro fans in the world on the front page of The Globe and Mail’s book section. You can’t fault Munro for the work she does, in the sense that she’s technically brilliant and very intelligent and a great writer in some ways—she’s a serious writer, someone I respect—but I do think that domestic microscopy is problematic in literary culture. It’s just that she does it so well, it’s really hard to object to Alice Munro. But I wish there weren’t as many Alice Munro imitators. It’s sort of like Carver. I like Carver. But I wish there weren’t so many Carver-ites....

I once wrote a vicious review of The Divine Secrets of the Ya-Ya Sisterhood, which would fall into a middle-aged, Hermès-scarf-wearing female-bonding category… I detest that kind of thing. I find it materialistic and status-quo promoting and “let’s all play bridge at the country club.” Or the uber-commercial chick-lit products like the Sex in the City franchise: Let’s all bond by wearing designer clothes. Sex in the City is the equivalent of setting up a huge line dance by lung cancer patients singing a glittering show tune about the fabulousness of their premium-brand cigarettes. Which would at least be funnier. What amazes me is that so many women, some of them actually smart, delude themselves that the Sex in the City line dance, with skinny chicks belting out the praises of their high-heeled shoes, is empowering. That kind of presentation of female bonding is vile to me. Although there’s nothing wrong with female bonding. I practice it in my own life, and I love women, but there’s not much to like in chick-lit culture. It’s a pathetic trivialization of femaleness.

Ender

There’s a lot of biology, zoology, and anthropology in your books.
Would you say writing is a kind of anthropology?

Millet

Anthropology has a way of objectifying the “other,” and fiction also objectifies. You can’t not. Humorous fiction especially is all about objectification; that’s how we’re funny. There’s a kind of distance required for humor, I think, and to achieve that distance, you need to objectify. It’s not always that you’re objectifying a character. You might be objectifying a trend, or an entire people. There are numerous forms of objectification. But it’s almost always in some form of it, I think, that the funniest funny occurs. I think that’s why I seem never able to write a book where there aren’t marginal characters who are severely objectified. In even my gentler books, there are throwaway objectified characters, lampooned caricatures. They’re types, archetypes or stereotypes. And anthropology has this, you know, “white man’s burden” kind of aspect to it, even when it tries to be postmodern, or post-structuralist, when it attempts to say that it’s not doing what it’s doing. It’s still always about this microscopy of the other. I always want, in what I do, to have both objectification and sympathetic identification; I want them to coexist. I think that the tension between those two is interesting in fiction and that some of the best fiction is highly aware of the play between the object and the subject. I think we automatically objectify everywhere we go, all our perceptions; we’re not just meaning-making machines, but specifically objectification-creating machines. We can’t help objectifying others, and to a degree, ourselves, by reducing, categorizing, labeling, naming. All the things that make us who we are, in a great way, also make us compulsive objectifiers.

Ligon

And when we objectify, it means we don’t see the person?

Millet

It means we can’t see without naming. There’s no complete vision of the self or of others, but the way we make sense of the world is to create objects. This book I just blurbed is a 30th anniversary reissue of a famous John Fowles essay called “The Tree.” It’s a beautiful essay about the way we relate to nature, and don’t, and the difference between those among us who are cultivators, and those who just like to look at trees, and what that difference is. At least briefly, he talks about this sort of “thingification” of nature. He doesn’t call it that. I guess reification, though he doesn’t call it that either. But it has to do with a way we can look at something like that ponderosa pine, and as soon as we turn away from it, or even in the looking at it, we have already made of it a thing. There’s a way in which it’s really hard for us to not make totality into things that we then see ourselves seeing as things, if that makes any sense. Let’s say you’re on a hike—and this could be in an urban environment equally, where the trees are the buildings—but you’re walking and you see something, a tree or a house. You’re there with it, but almost as soon as you turn away, it’s already not itself. It’s already something you are bracketing in your own experience as something you have experienced. It’s hard to parse, but I’m interested in that. It’s a form, obviously, of objectifying the world around us, that we seem unable not to perform. We can’t escape it.
But there’s nobility in the struggle to try, I think. Because otherwise, once every being is classified as a thing, we’ve experienced a great loss in understanding, even our attempt to understand ourselves as a part of the world. It’s the difference between art and nature he talks about. Art is something that already is what it is. It’s complete. It’s done. You read a book. It’s what it already was. But nature’s constantly changing, and we find it difficult to interact with, because we can’t rely on it the way we can the things that we’ve created, even if they’re beautiful. We can’t rely on it to remain the same. We can’t “thingify” it entirely. And by nature, I mean the entire world that we live in, that we inhabit, and I’m certainly not the first person to see this, but this sort of alienation that we feel from totalities, I think, has had a pernicious effect on us as a species. We’re dying as we speak. We’re changing, our cells are changing; we’re not art; we’re not made, but being. We’re nature, so we’re also things that can’t be relied upon to remain the same.

Ligon

Are we afraid of that? Is that part of our problem?

Millet

Of course, of course. Because we can never dwell successfully in the present, and that’s part of our tragedy. We’re always creatures of the future or the past. Both of them we feel we control to a greater degree than we do the present. We can’t get a grasp on this. What is this “us” sitting here? We don’t even know what we are because we’re changing as I say this. I already feel different from the way I felt five seconds ago.

I think there’s a great narrative beauty in anthropology, a great charisma in objectification in general. It’s beyond charming to make people into characters and events into stories. It’s compelling. It’s lovely. It’s our way of bringing color into our lives, to create these linear paths for ourselves. We don’t know any other way to exist than by making stories, and that applies to everyone, not just writers. All we can know is a story, and that has to do directly with the fact that we’re not creatures who can fathom the present. The making of things we don’t understand into stories, there always has to be reduction in that. It’s always an act of reduction. And that reduction is so fucking fun. It’s an adventure.

Issue 75: A Conversation with Cate Marvin

Willow Springs 75 Cover shows pink pressed flowers on rough paper.

Interview in Willow Springs 75

Works in Willow Springs 72

February 26, 2014

Kristin Gotch, Stephanie McCauley, Kate Peterson

A CONVERSATION WITH CATE MARVIN

cate-marvin

Photo Credit: Ploughshares blog

"How I would love to be the speaker of my poems!” declares Cate Marvin in an article published in the Los Angeles Times. “For then I should know such liberation.” This liberation is exactly what draws us into Marvin’s poems. Her speakers are free to love, to seek vengeance, to exert authority.

Marvin grew up in Washington, D.C., the only child of a military intelligence analyst. Although she admits she was often unhappy as a junior high and high school student, she found salvation in poetry. Marvin defines poetry as “sacred space.” Her poems are constructed with surprising images, insistent music, and textured language, as illustrated in the following lines from “Landscape with Hungry Girls:” “There is blood here. The skyline teethes the clouds / raw and rain’s course streams a million umbilical / cords down windows and walls. Everything gnaws…” The images are surreal, but the poem’s experience remains tangible, and each line break creates a raw, stunning musicality.

Marvin is the author of three books of poetry, including Oracle, forthcoming from Norton in 2015. Her debut collection, World’s Tallest Disaster, won the Kathryn A. Morton Prize in Poetry, and her poem “An Etiquette for Eyes,” which first appeared in Willow Springs 72, was chosen for Best American Poetry 2014. Critics often compare Marvin’s work to Sylvia Plath’s, but as Jay Robinson points out in his review of her second collection, “It’s difficult to classify the poems of Cate Marvin’s Fragment of the Head of a Queen. Of course, comparisons are handy, but inadequate, and claiming Marvin akin to Plath is off the mark. For one thing, Marvin’s poems are more narrative than Plath’s. And also, Marvin goes places not even Plath would dare.” Marvin’s poems are often bold, but her purpose is never solely to shock; rather, she aims to portray a complex range of human emotion.

Cate Marvin holds an MFA in poetry from the University of Houston, an MFA in fiction from the Iowa Writers’ Workshop, and a PhD in English and comparative literature from the University of Cincinnati. She serves as Director of Operations for VIDA: Women in Literary Arts, and teaches English at the College of Staten Island, City University of New York. We met with her in her room at the Hotel Max in Seattle during last year’s AWP Conference, where we drank wine from coffee mugs and talked about motherhood, risking sentimentality, and “lying like the truth.”

 

KRISTIN GOTCH

One of my favorite poems from your first book, World’s Tallest Disaster, is “The Whistling Song from Snow White.” I love the speaker’s sense of confidence in lines such as “I command. Make yourself look like you want to get fucked / because in my land, nobody gets fucked over…”

CATE MARVIN

I wrote that when I was twenty-five, so it’s nineteen years old. I was writing pared-down poems at the University of Houston, and my instructor, an amazing poet, Adam Zagajewski, said to me, “Your poems are anemic.” That was part of a series of poems where I was letting myself swagger a bit. I remember writing that poem and knowing it was a moment of change for me.

That was a good summer for writing. I was working with a lack of self-consciousness and a better idea of who my reader might be, maybe someone like me. That poem is very much a statement of poetics; I was claiming my turf. Poetry has always been a sacred space for me. It saved me. I was a miserable high school student. I started writing when I was eleven, didn’t fit in, like most poets, and poetry was the thing— I realized when I was seventeen—that I was going to do. So when I went to a graduate program, I had a very high notion of the importance of poetry. In some ways, I had to reclaim what poetry meant for me. When you’re in that situation and you’re duking it out, you have to be strong. That whole change was like, I’ve got my own motherfucking country. This poem is my land and I make the rules.

I was talking to a friend of mine and asked if she recognized Free To Be You and Me as a reference in that poem, and she said, “I’ve heard of it.” But if you were born in the late sixties or early seventies, and you had progressive parents, you would have known that record, Free To Be You and Me, by Marlo Thomas. It’s like, we are all equal and everything’s cool. The notion of equality we know now is problematic. But at the time, you were raised to believe you could be anything, the American dream. The irony of that is thinking you can be president, and then realizing that, well, no. And then, there’s this assumption: Oh, well, I’ll get married. And that becomes your worth—someday someone will marry you! That’s why romantic comedies trigger such sentiment in us. Because they provide catharsis. We’re taught that this is what to hope for, and if we don’t get it, then we did something wrong as a woman.

KATE PETERSON

Are you going to let your daughter watch romantic comedies?

MARVIN

I’m going to let her watch anything. My parents let me read what I wanted. They were very open-minded. I was reading adult books, explicit books, at a young age, and I don’t think it messed me up. I don’t think we can prevent our children from seeing things today, with access to the internet. I don’t want my daughter to find porn sites online and I intend to figure that out as I go, but parenting is something I try to compartmentalize. I try not to worry too much about what’s going to happen five years down the road, because I have tomorrow to handle. My kid asks a lot of questions, and a lot of them are about death. We’re dealing with mortality now. A good friend of mine died last summer and several of my daughter’s fish died, so she’s curious. I get nervous when she’s crossing the street, because she’s like, “Oh, well, and then we’ll die.” Most parents will tell you their kids have predilections to certain things, often gendered. There’s not a lot you can do about that, and if your kid likes princess stuff, you’re going to let her dig princess stuff, because that’s what makes her happy. Of course, later on you can talk about the larger issues. My daughter’s not interested in princess stuff. She’s interested in dinosaurs and unicorns and animals. But she asks me every day if she looks pretty. A lot of that comes from people telling her she’s cute, and her girlfriends evaluating each other’s outfits every day. One day she came home from school—she was four—in a very bad mood because no one liked her outfit. This has been disconcerting for me. I was not a cute kid. I was skinny, with buck teeth because I sucked my thumb till I was eleven, and I had not the greatest haircut and was a total tomboy. My daughter is blonde—she’s not blonde anymore, but she was when she was a baby—and she has gray eyes, so it’s weird, because I have brown hair, brown eyes. I never thought I would have a kid that was fair. It was interesting to watch people dote over her when she was a little blonde girl. It felt like something that separated us.

STEPHANIE McCAULEY

In past interviews you’ve mentioned that earlier in your career you were too busy with school and writing to be in a successful relationship. But now you have a daughter and you’re finishing a third book—how do you manage everything? What’s changed?

MARVIN

I made the decision to have a kid when I was thirty-seven. I found out I was infertile, so I had to do IVF. I had to make a decision pretty much then and there whether or not I wanted to have a child. I wasn’t prepared to make that decision because I thought, like all of us think, that we can wait until we’re fifty to have a kid. That’s not really true. It’s actually quite difficult. And I still haven’t found a relationship that will work for me. I got frustrated thinking I would have to settle for a relationship in order to have a child. When I found out I had to start undergoing fertility treatments, I was told that most clinics would probably show me the door. I had to make a decision, and I decided that it would be for my work and my life. I had spent so much time by myself, smoking cigarettes and holed up reading books and writing poems, I felt like that could come to a very poor end in terms of my life—not the persona of my poems, but me. So I got pregnant. It took three tries.

Having a child changes everything and changes nothing. My life improved by having a kid. But you’re really much the same person. In some ways, you’re almost more who you are. But you have to kind of fall out of love with yourself. Narcissism has to go out the window. That’s painful, to break up with yourself. Juggling it all has definitely slowed my progress, but a couple of things have happened. First of all, I write differently now, and because I was writing so much for so long, I can work on a lot of stuff in my head. I also work on things over a very long time. I was working on a poem last night that I started in 2008, when I was pregnant. I’m finishing that up, and rewriting it again. The process is different now. You don’t actually get the time to sit and write, but you write differently, and if you’re a writer, you have to write and you end up writing things in spite of yourself.

So what happened to me is that I discovered I had a book. I didn’t think I had a book, but when I pulled together my poems I realized I had a manuscript. It was not the third book I’d planned to write, which was some dense, elegiac, almost philosophical thing. This book is more irreverent than my previous books, weirder in a lot of ways, because I had to do away with some filters in my life.

I recognized that having a daughter was ordinary, and before that I had lived comfortably with a sort of special woman’s status. I almost thought of myself as a guy in some ways, and you can’t think of yourself as a guy when you’re so obviously not. Then you have this kid with you and people are criticizing you or blessing you, and you’re pushing the stroller around and you can’t be at the house. When I found out I was going to have a daughter, it scared the shit out of me. I thought, Oh, my God, this person who I already love—it’s really weird when you get pregnant, you’re just like, I love this kid already; I don’t even know this kid. I was convinced I was having a boy. When it was a girl, I was like, Oh, my God. No.
Having a kid has made me figure out I have to say no to a lot of things. But it’s also forced me to take some downtime I might not have otherwise taken, because if your kid wants to go to the park and play, that’s all you’re doing. And it’s nice. I’ve met a lot of people as a result of having a kid. I used a sperm donor to get pregnant and I know a lesbian couple who used the same donor. They’re part of my extended family and our daughters know each other as sisters. As an only child coming from a small family—just me and my parents—it’s nice to have that extension and to sort of move in other parts of the world. My kid is like a living poem. She says stuff that blows me away. It’s wonderful to have that kind of love in your life. It puts everything into perspective. But I don’t worry about what my daughter is going to think about my poems. My writer’s office is separate from me running around day to day.

McCAULEY

You mentioned realizing you had a book. How does it compare to the first two?

MARVIN

I don’t know yet. Wallace Stevens has a great quote from the essay “The Irrational Element in Poetry,” and I’m just going to paraphrase it, here. He says: I don’t know what the poem is going to be, except it is what I want it to be once I make it.

The sense is that you have to accept the poem on its own terms. You have to feel it and dress it and allow it to create its own shape. It’s almost like I picture an invisible form I’m putting clothes on so people can see it. This new book came out of nowhere. In a lot of my projects, I’m interested in the post-confessional mode, taking it further. It’s a good rhetorical mode for talking about some things people aren’t necessarily ready to read—what I call stealth poems. I don’t know if I can speak to that yet. I also haven’t gotten to the point in the press kit and stuff where I get asked a bunch of questions and I look at my book and say this is what it’s about. Right now I can say that it’s about death in a big way and, in some ways, it ends on a rebirth. It’s full of elegies, and while I wouldn’t say it’s slapstick, there’s a lot of whacked-out humor in it.

PETERSON

Can you expand on what you mean by the stealth poem?

MARVIN

The stealth poem is something I was doing unconsciously when I was at the University of Houston, where they like you to have nice, neat, quatrain poems, a tight, shapely stanza. You can have chaotic and unseemly content in a poem, but visually, when it’s crafted really well, it impresses; you can imply any number of political opinions or agendas in this poem that are not necessarily picked up by the reader, because the reader is like, Oh, well, this is a very well-made poem. It’s what literature does all the time—makes the reader empathize with someone they may not have previously empathized with, whether they know it or not, because they can see themselves in the speaker. It’s a kind of code; women have been writing that way for a long time. As have queer people, as have people of color. It’s something I do a lot less of in my third book.

PETERSON

You mentioned that your daughter is talking a lot about death and that your third collection is about death. Do you think your daughter influenced your third collection?

MARVIN

No. My book was done before my friend died of liver failure. She was my age. It was very unexpected. A good friend died in 2005 and that was hard, because he represented to me the most awesome way to be in the world, a very funny, offbeat person who connected with a lot of people in a way that was contagious. He enjoyed life. One of the problems with our culture is there’s no proper way to grieve. Poetry can be one place to explore that.

GOTCH

I want to go back to what you said about “The Whistling Song from Snow White.” You said that up until that point your poems were “anemic…”

MARVIN

My undergrad poems—people would get appalled at what I wrote about. I’m tame compared to how I was then. I’ve learned over time to have a better understanding of how I’m coming across, how I might be affecting my audience. One of my flaws is that I can be oblivious. That’s a bit of a gift, because it means I’ll say things and not think too much about them and not realize people are taking me seriously and are like, What the hell is she saying? Maybe some of that comes from not being heard for a long time. When I was in junior high and high school I was unhappy, and that particular generation, the parents were like, Okay, you’re unhappy, deal with it; we’re going to work now. When I first asked to see a shrink, it was like, No, you can deal with your problems yourself. It was a typical suburban upbringing, but it was existential for me, the way I think it is for a lot of kids, and even more painful because you can’t put a finger on what’s wrong. Or it doesn’t seem legitimate to be in psychic pain. I went to college and was among people I had a lot in common with, but when I was in high school, I was a bad student. My self-esteem was for shit. I think some of that comes out of not actually thinking anyone will care.

McCAULEY

In your essay “Tell All the Truth but Tell It Slant,” you say you’re pleased to discover that you “tricked someone into believing the world of [your] poems is true.”

MARVIN

I don’t want to waste my reader’s time. We’re not on this planet for long, and I get frustrated with indulgent writers. I know I’ve been indulgent at times and I apologize for wasting anybody’s time, but I really do try, first of all, to be entertaining. I write a lot of poems no one ever sees that are boring, self-indulgent—no one wants to hear about my cats. But you want to write about everything. So anything that comes to fruition, the stakes have to be high, there has to be an emotional input on my part, I have to feel convinced in the poem. All of that has to do with language, with creating something unique with language, so that every line or phrase is something no one has encountered before, something actually changing someone’s experience of reading, something visually and viscerally communicating, giving someone a scene or an atmosphere or an experience. You want your poem to be interesting, you want to know that there’s trouble, great trouble, that something is going to happen. As far as tricking someone into believing the world of the poem is true, all the best writing is trickery. It’s lying like the truth.

McCAULEY

So, trickery is actually good for your readers?

MARVIN

Absolutely.

McCAULEY

It’s not manipulative?

MARVIN

Manipulative has a bad rap. Rhetoric is manipulative; all language is manipulative. When we use language we are moving to get something we want. We’re always making arguments for something, always trying to negotiate a space. If you know your way around words and are good at manipulating them, that’s good. On the other hand, if it’s a formula you’re using over and over to manipulate someone, that’s a lie. But if you’re writing something that you can’t even believe you wrote, and you yourself are convinced of the truth of it—I mean, sometimes I write something and the experience of the poem becomes that experience itself in some ways. I think it’s naive to think that any writer who’s good is not manipulative.

GOTCH

In that same essay, you mention how Sylvia Plath’s work was criticized based on facts from her personal life. People are still reading Plath and other poets that way. I had a professor tell me never to read Plath. He had reduced her poetry to a cry for help. Why do you think readers mistake intense emotion for autobiography or a cry for help?

MARVIN

It seems like a reductive way to approach a craft that is endlessly changing itself, endlessly complicated and fascinating. That view of Plath is conservative, old school, pretty much over. It was supposedly “uncool” to like Plath when I was an undergrad, but I loved her anyway—I wrote a seventy-page paper on her. I also think that to dismiss the personal in poetry—that kind of dismissal almost always takes place when it’s women’s poetry. People are sympathetic toward Lowell’s plights or John Berryman’s plights. In those cases, within the confessional mode, the transgression is to display weakness. For female confessional poets, the transgression is to display strength. Your professor said Plath’s work was a cry for help. This individual was probably not Plath’s intended reader, probably didn’t grasp the irony of her work. You have a poem like “Daddy” and it works on multiple levels. It employs the second person, it seems like a dialogue, but it’s not. It seems sincere, but it’s not. It’s mercilessly artificial. It winks at women with irony. Every woman loves a fascist. Plath knows every woman loves a fascist and, of course, in life, no woman loves a fascist—she’s working off of that fifties advertising jargon. There’s a lot packed into that. Also, one of the primary things you learn from Plath is craft. From her syntax to her punctuation, she’s a master. She keeps a poem moving.

PETERSON

In the conversation “Your Silence Will Not Protect You” between you and Erin Belieu, you mention that you have born the brunt of the “angry poet persona.” How do you feel about readers inventing a Cate Marvin from what’s on the page?

MARVIN

You’re probably doing your job pretty well if someone thinks they know you. I can’t take issue with that, but I would hope my poetry is challenging enough that people don’t come to it with a reductive interpretation that my life is on the page. I get frustrated with that because it’s silly, though it happens to pretty much every writer. People make assumptions. I make my students swear not to show their work to anyone outside the workshop for the semester because I don’t want a boyfriend, girlfriend, mother, father, grandmother, grandfather, reading their work. They need to understand that their poems will be written for people they’ve never met and never will meet. Those are the people they’re going to move. If you’re really ambitious as a writer, those are the people you’re writing for. If you’re worried about someone reading you, you don’t experience the liberty of writing whatever you want and shapeshifting, being whoever you want to be. Poems that are fun to write are fun to read.

A student once said to me, “Aren’t you scared to put these things out there?” I don’t have a sense of people paying a whole lot of attention to me. I go through life pretty oblivious. I’m not especially paranoid, I’m not especially self-conscious. I spend a lot of time by myself and I am just like, you know, poetry is this other world, so I can’t really worry about it.

PETERSON

We listened to one of your poems on YouTube, “Yellow Rubber Gloves—”

MARVIN

I had no idea that had been unleashed onto the world. That’s fucked up. And that poem’s very Plathian. I was totally thinking of her. I hope you laughed.

PETERSON

It’s so powerful. I didn’t really laugh, I just felt like, Yeah, this is it.

MARVIN

The thing about the speaker in the third book…she’s getting old. She’s aware of herself in relationship to younger women. She’s not nice about other women. There’s a poem called “Poem for an Awful Girl” that’s about competition with other women and jealousy. It sucks to get old, to realize you’re not in the running anymore. With “Poem for an Awful Girl,” I’m plotting this woman’s demise. She has the guy I want. But then the speaker realizes that this woman she’s wishing horrible things upon isn’t even aware that the speaker’s alive. The speaker’s talking about needlepointing, and she’s at a needle point. It’s like this focus for women, that there’s this division in some ways which is funny, because I love my students and the age they are, and I hang out with them all the time and they’re my favorite people in the world to talk to, but I’m always registering the fact that I’m older than them and worried about that, freaked out that I even got this old. There’s also this thing like, Don’t be so carefree, don’t think it’s all so good because look at where I am now.

GOTCH

The speaker in “Yellow Rubber Gloves” seems to have a direct purpose when it comes to relationships—could you talk about the impulse behind that poem?

MARVIN

That poem has an autobiographical impulse. In fact, there are a lot of autobiographical impulses in my third book. It’s more personal in a lot of ways, more connected to my actual life. I’m not ashamed to say that, because the poems, I hope, completely transform that, and I don’t think anybody should be ashamed about the personal. I think women are often made to feel bad, that their writing is inferior because it is not “objective,” because they are writing inside their experience—but that attitude directly invalidates female experience, or anybody’s experience. It’s like, We don’t want to hear your complaints. You’re just whining. So in “Yellow Rubber Gloves,” I was married and always washing the dishes. I was the dishwasher and I used yellow rubber gloves because my hands would get fucked up if I didn’t use them. There’s a disaster to the situation, being in servitude and washing someone’s dishes all the time. I was a PhD student and writing. I decided I wanted to reclaim the term “confessional.” I was like, If you’re going to damn me as being confessional, then I will be confessional in a way that will scare the shit out of you. That’s been really fun, because I think it scares people who should be scared.

The poem started back in 2000. I started with the image of the centaur. But the mop and stuff, the whole idea was that the end would be like, Oh, my paramour—. But how do I confess this, how do you tell the new lover where you’ve been in a past relationship, that you’ve been denigrated? At the time, I had this new lover who’s mythologized in the poem as Pan. But how do you explain that you’ve been defiled and still seem whole to someone? I always wanted that poem to work. I’d show it to my friend, my main reader, and he was like, No, no, no, and I would rework it. And then I finally just finished it one day, not too long ago, one of the last poems to go in the book. I was doing this big run, writing poems all day and night to finish the book, and I just wrote it. It’s a general address to women. It’s also like this huge, you know—I’ve cashed it in. I’m ready, I’m done with it, I’m going be that old woman with cats.

It’s meant to be awful in that way. It names it, like, Yeah, I’m the fucking cunt who should have shut her hole long ago. I was laughing the whole time writing it. And I think you should use rubber gloves when you wash dishes, because I am a huge proponent of skin creams and lotions and I’m like, Use gloves!
So it’s supposed to be funny and awful, but the thing is—be careful out there, just be fucking careful. Because you could spend a lot of time negotiating relationships where your time to write is being taken away maybe by someone who is not a writer who thinks maybe, Oh, you’re not spending enough time with me, and if you live in New York or anyplace you can take public transportation, you know the ease with which men take up space on a subway. And there is a whole tumblr or tweeting thing of photographs of men taking up space. All women writers—it’s like we’re here, tucking into ourselves because we’re afraid. And that’s no way to live.

PETERSON

A lot of your poems go to uncomfortable places. Do you ever think to yourself, I shouldn’t write this?

MARVIN

No. I’m kind of compulsive and revealing. My father was a military intelligence analyst and his whole life was about keeping secrets. Whenever I feel like I shouldn’t say something, that means I’m about to blurt it out. For me, typos or coming across as sentimental are far more embarrassing than saying something unseemly. I’m working on a poem right now that has patches of sentimentality that I really need to work out of it. I’m rewriting it line by line, to wring that out.

GOTCH

What is sentimentality in poetry?

MARVIN

Well, with women it’s often a rhetorical device employed at a point when the reader’s not expecting it, and it gets them. It’s like in the movies, a technique. I guess we should look at the definition of sentiment; is sentiment less than love? What is it about sentiment that makes it bad? Is sentimental not beautiful? You know, hell, we’re all sentimental at some point, aren’t we? Because love leaks into sentiment. People are worried about sentiment, worried that people will be sappy or something and write love poems. I don’t know. I actually think sentimentality can be used as a rhetorical weapon in some ways. Like very ironic sentiment.

GOTCH

I think there are people who confuse sentimentality with love, like in a love poem—as if, just because it’s about love means it’s sentimental…

MARVIN

What would Pablo Neruda say about that? What would Garcia Lorca say? It’s easy to make someone feel bad about expressing a feeling when we pretty much go around feeling things all the time—that’s part of being human. I don’t like poetry that doesn’t have feeling in it. And you know who also didn’t write poetry that doesn’t have feeling in it? Robert Frost. A lot of people looked to him as the model for neo-formalism, but Frost was a tormented person, suffering a lot of the time. So it’s interesting to see what’s happening in his poems. He says, “No tears for the writer, no tears for the reader.” Okay, so let’s see. Sentiment. Exaggerated or self-indulgent feelings of tenderness, sadness, or nostalgia. Exaggerated or self-indulgent. I guess that’s the problem with sentiment, or that’s the criticism, but I think if you didn’t have some sentiment in a poem, you might not have the whole pallet of human emotion. I want to create an emotional atmosphere in my poems.

PETERSON

Jonathan Johnson says poets should risk sentimentality. Why does it have to be a risk?

MARVIN

Because it’s always a risk. It’s a risk when you’re in love with someone, a risk to reveal your feelings; it shouldn’t be but it is. In a poem, if you’re sentimental in the beginning, you’ve already given it away. It’s the writer’s job to seduce. You’re not just going to walk in buck naked and be like, Here I am. You have to lure them in from the title on.

McCAULEY

That goes along with T.S. Eliot and the New Critics and the idea that personality shouldn’t factor into reader response.

MARVIN

T.S. Eliot is always saying the opposite of what he means. When he says there’s an absence of personality, he means that in some ways you can be anything, but it’s clear that absence actually allows your real self to be present. The way he states these things, it’s always sort of wonderfully complicated, like the objective correlative, which is where he’s just making an argument that you should employ figurative language, that you should show, don’t tell. It’s Ezra Pound all over again. Eliot is interesting because you can mold him in a way to make many of his statements advocates for just reading a poem on its own terms, reading a poem by its own rules.

McCAULEY

So the self-sacrifice and the extinction of personality can actually allow for the personal?

MARVIN

Personality is, in some ways, almost a process, because what he’s talking about is like body odor. He’s talking about the state of personality. Where it’s like with poetry, you can’t be that person, you can’t be the daily person—in some ways it’s like getting rid of personality to allow a voice in.

PETERSON

On the back of your latest collection, Rodney Jones says that, “The work bristles with the intellectual and emotional contradictions that face single women of this time.”

MARVIN

I asked him to take out “single” and it didn’t end up getting taken out. I didn’t think it was fair. First of all, sometimes I’m single, sometimes I’m not. In fact, when a lot of that book was written, I had a serious boyfriend who helped me with a ton of those poems—Matthew Yeager, who is now a good friend, a brilliant poet, who totally understands my poetics and helped me get through this book. “Muckraker” is a poem he saved. I’d thrown my hands up and was done with it. It’s probably the best poem in the book. So, sure the speaker is not having such a great time with relationships, but she’s having a lot of relationships. She’s not single. She’s maybe kind of getting around a little bit.

McCAULEY

So a woman has to be either single or married.

MARVIN

I guess facebook gives us those options, right? I mean, what if you’re married to a fucking idea? You know, I’m married to poetry. It’s like what Adélia Prado, the Brazilian poet, says in her poem “With Poetic License.” She says, “I’m not so ugly I can’t get married.” She says, “When I was born, one of those svelte angels…/ proclaimed / this one will carry a flag.” She says, “It’s man’s curse to be lame in life, / woman’s to unfold. I do.” And that’s sort of like saying, “I’m married to poetry.” Rodney is one of my favorite people in this entire world and it was important to me that he blurbed the book, because he’s an exquisite poet and one of my mentors. I also wanted to show that someone who is a male, Southern poet gets it.

PETERSON

What are the emotional contradictions he was talking about?

MARVIN

Contradictions women face all the time regarding what they’re told by media, what they’re told they should and shouldn’t be. We’re told we’re on the brink of death every moment we leave the house at night; if we wear skimpy clothes, we’re probably not only going to be raped but probably deserve it. That’s what culture tells us, what media tells us. And women are adaptable, we kind of go along, we’re going to be friendly and kind and shit like that. But what we’re doing is accommodating a vocal and almost banal expression of violence toward us all the time. It’s not just women who see this—plenty of men see it and find it repugnant too.

GOTCH

In Fragment of the Head of a Queen, you have poems that seem to be written from a male perspective, such as “All My Wives” and “A Brief Attachment—”

MARVIN

That’s a female speaker in “A Brief Attachment,” a female speaker in a relationship with a woman. I tried to make that explicit. There’s something ironic about that poem, because the speaker is a poet, and has this attachment, this affair, with a younger poet who is really driving her crazy, but who is also someone to admire. There’s a lot of arrogance on behalf of the speaker. That’s what the poem is about. Both of the characters are problematic. That poem riffs off Thomas Wyatt’s “Noli Me Tangere.” Do not touch. It’s trying to work off of Wyatt, a sixteenth-century poet, but it has a lesbian spin, even though people expect the speaker of this book to be heterosexual. I thought that would be amusing. Twisted. That poem deals with a great unease regarding sexual ambiguity—bisexuality or homosexuality. With “All My Wives,” I was reading a Michael Burkard poem that had that line, “All my wives,” and it just clicked for me. That poem is strange. And ominous. There was a reading series in New York where actors read your poems, and this actress read that one and scared the fucking shit out of me. Basically, that speaker is the figure in “Muckraker,” a silly, arrogant man. But I also like him. You know how fiction writers say they like all their characters? When I read that poem, I am so him in that. But of course, he’s totally evil. He’s also pathetic, because he’s just this high-dictioned combination of two of my ex-boyfriends, someone I dated when I was twenty and then someone I was married to. I assumed that attitude. It’s kind of like, Oh, I see how he sees women. And the whole thing is like, Why would I desire to look in your eyes when I could pick up a book ? “It’s like buying a book I’d never want to read,” he says. But also, you see in the end, he’s scared because he knows there’s this animal sense, that there are women waiting for him and he’s talking about his inheritance as a man.

PETERSON

You dedicated your second collection to boys and their mothers. What boys in particular are you hoping to reach and why?

MARVIN

That’s a cynical dedication meant to operate as a technique in the book. And the book, there’s a lot of criticism in there inherently about gender norms and stuff like that. At the time, I was frustrated with mothers who hadn’t let their boys grow up, because there are a lot of boys out there who need to be men. But I’ll also say that that was a dedication to my ex-boyfriend, who I love still. He’s a brilliant poet, Matthew Yeager, and the book was originally dedicated to him, and I probably should have kept it dedicated to him, but I was bitter about our breakup and I was sad and lonely. I felt like his mom was overprotective and had sort of been the one that came between us, and I think that was probably a miscalculation on my part. I was talking to a colleague of mine, a guy, and I said “Maybe I’ll dedicate it to Catholic boys and their mothers,” and he said, “Why don’t you just dedicate it to boys and their mothers.” It was a last minute change that went through. I think it’s funny as hell.

McCAULEY

What’s the difference between boys and men, or a factor that makes boys men?

MARVIN

Basically, just taking responsibility for your actions, taking responsibility for yourself, something a lot of people quite far along in age don’t feel obligated to do. It’s hard to do. It’s hard to be like, Hey, maybe I didn’t do that right, maybe I wasn’t very nice to that person, maybe I need to actually step up and mentor someone, instead of criticize them. That’s something I’ve come to realize, especially since having a kid, but also just because now I’m in the middle of my life. I work with college students and I don’t want to fuck it up for them. I remember the people who helped me and the people who did not, and how much it meant to me. So, I take that role seriously, and while I’m certainly not, like, a noble person, I’m sure as shit going to try to be the best person I can be. I have a lot of good examples in my life, friends with exceptional character, who I’ve learned a lot from. I’ve met a lot of these people through VIDA. This is a long way of saying I think everybody should try to be their best selves. It’s hard. I mean, God knows, wisdom comes too late.

PETERSON

Regarding VIDA, in what ways are women still underrepresented?

MARVIN

It’s fascinating that underrepresentation can still be so blatant, especially in so many progressive magazines. It’s always been obvious, but people would get angry if anyone brought it up. I was very lucky to see Francine Prose read from her essay “The Scent of a Woman’s Ink” way back, maybe in 1998, when I was at Sewanee Writers’ Conference. I had read that article in Harper’s examining the question of whether or not women write a certain way. Does a woman have a certain voice? Can you tell it’s a woman writer? I have a lot of male friends, and I have a lot more female friends now that I am involved in VIDA. But a guy I was good friends with didn’t really see what she was getting at. He just dismissed it. That stuck in my craw.

I have a lot of dialogue with male poets. I’m interested in what it means to be a man in a poem or to express masculinity in any way, because the activity of literature is learning what it’s like to be someone else. So, at the time that VIDA came about, I saw the essay by Juliana Spahr called “Numbers Trouble” in which she looks at an avant-garde anthology and sees how skewed the representation is. And I thought, I am always counting the authors. I go down the table of contents and I count, and I’m like, Oh, look, there’s three women and seven men. I know other women do that, too. When I started VIDA I had a lot of conversations with a lot of female writers, and I was like, We should count everything, which struck me as funny because I’m bad at math, but we started what is now known at the VIDA count. There’s a disconnect between what some magazines produce and their readership. The majority of readers are women. Women can read men, women can read across the board, we’re trained to read both genders from a very early age, because we’re forced to read stuff that’s male focused. Then we read stuff on our own, books that are more about women. And we are the biggest consumers of literature. So it seems misguided. There’s a learning curve for these magazines to actually serve their readership; it’s important that they look at the numbers. It’s not a blame game. That’s too easy. We all have our biases. I’ve had to question a lot of my own since starting VIDA. Both Erin Belieu and I were schooled in the male canon. We have both had to look at what we’re teaching, look at our reading lists and ‘fess up. We can’t blame anyone but ourselves for the fact that we are not representing a diverse enough group of people in our classes. And that’s about growing, about not being reactionary and defensive, but saying, Okay, we’re all part of this. Why is it happening? There are going to be a million reasons. A lot of it’s shaped by capitalism and what
people want to sell.

GOTCH

We did an interview with Joyce Carol Oates in which the VIDA count came up. One of the interviewers mentioned that after the count in 2012, Tin House started digging into their own numbers and noticed an equal number of men and women submitting to the journal, but men being five times more likely than women to resubmit.

MARVIN

Women, for a myriad of reasons, are not willing to come back to the table right away. I can speak as a mother—maybe I don’t have time to submit like I used to. I used to submit like a man, but now I can’t be bothered. I think women need to put themselves out there more. We all have to, and it’s scary. But one of the great things about being a writer is that it’s kind of not you, except when you publish and people know who you are. When you’re starting out, though, no one knows who you are. You could be a ninety-two-year-old grandmother. That’s the liberty of poetry. I don’t have my body dragging along behind the poem. You know what it’s like to walk around being in a body—it’s what W. E. B. Du Bois calls Double Consciousness, being aware of having this identity, but also being aware of your identity as a person. That’s a conundrum.

GOTCH

Joyce Carol Oates mentioned a woman she’d published, the first submission this woman had sent in forty years. Because she’d gotten a rejection, she stopped writing. Joyce Carol Oates was like, You’re a really amazing writer. Where have you been all this time?

MARVIN

In our forums for VIDA we hope women of different generations will be conversant with one another. In the older generation there are a few very prominent women and a ton of women who are fine writers ushered into this invisible realm. They feel out of touch with younger female writers. And the fact is, we all are dealing with the same obstacles. Whatever genre we write in, whatever aesthetic group we call our camp, if we have a camp, we’re all facing that difficulty. Our work is not only not fairly represented, given that we’re half the population, the production of our art is being hindered by the fact that our work is not represented in these venues. Because the cold fact is that publications that are anointed are often gateways. If someone has a poem or short story or essay in something or they produce a play or publish a book with a good press, they’re going to sell books, a library is going to adopt that book, reading clubs might adopt that book. Maybe an award will give them a foot up to a better job. If they’re teachers, they might get a lighter teaching load. Maybe they’re applying for grants and the publication will provide a better chance of getting that grant. All of these things are going to give them more time to write. That’s why the VIDA count is important.

Everyone involved in VIDA has their own particular reason they’re involved. Mine is because I’m interested in women’s literature and not just the literature I produce. I don’t even know half of what’s out there because all these voices are being vetted for me as a reader. It makes it difficult to access people I could really enjoy. For me, reading fiction is a pleasure, like eating chocolate. I have much more access to poetry because I’m in that world. But some of these boundaries between genres and between aesthetics have harmed women writers. We’ve felt isolate and haven’t seen how connected we are to one another. We’re all disenfranchised, all struggling to find time to write, all struggling for validation. And the conversation is really going public now. I hope what VIDA can do on its website and when we have a conference (I hope in a few years), is create a space where you can learn about women’s literature. That seems to me like a totally intellectual undertaking, just wanting to know that stuff. Part of this is my education and educating my students. And also keeping literature alive.

VIDA focuses on literary arts. We can’t focus on everything. But there are a lot of organizations for women in different disciplines doing similar things. There’s a woman who writes about women in Hollywood. Women are forming organizations in every single discipline, and it’s not just women who are disenfranchised. I opened the Missouri Review the other day, because we received it as part of our count, and there were pictures of the authors on the front page. They were all white. Not a single writer of color in the whole issue. As we work to diversify VIDA, that’s something increasingly problematic.

PETERSON

I saw your Twitter conversation with Roxane Gay regarding that and was wondering how you might move forward to solve that problem.

MARVIN

I don’t know about the word “solve.” One person’s solution might not be another’s. “Solution” is actually sort of a scary word. But I think, first of all, we have to make space for the conversation and work practically. That’s what happens in a nonprofit—you think about what you can do. You start with ideas, with what you want to change, but then you have to think about action. You have to do it as a group, an incredibly collaborative project. I’ve never worked like this in my life. We’re having our first board of directors meeting on Friday—we have a larger board now—and a women of color initiative is going to be a big topic. We need to look at what it means to diversify the count. That’s difficult because the whole identification issue is tricky. What I would like to do is seek the assistance of like-minded organizations representing underrepresented people. It’s also an issue of class, which is the most invisible thing. Regarding solutions or strategies, you have to work with the help of so many people to get something that is really effective.

McCAULEY

When young writers look at the data, how should they use it? How do you consider it in your own writing?

MARVIN

As a poet, I don’t have to worry about this so much. I did the first count with a few people in the summer of 2010. I would use the public library and I didn’t have any daycare because I was too broke. I teach sometimes at Columbia, so I’d end up using their library or the New York Public Library, and it was hard work, in the trenches, and depressing when you’re doing it, because you find that some information can be presented in such a way graphically that you think there are more women being represented than there are. Then you look at the numbers, and you’re like, Oh. You’ll think, This is a really good issue, with a lot of women, but you look and there are only four. You start to realize that “a lot” of women to you is actually not a lot of women. It’s just what you’re used to. So what do young writers, what do old writers, what does any writer do with that data? Well, no one is going to look at those charts and feel good. But it also depends on what your aspirations are. You write because you have to write. And if you’re letting that tell you your writing is not important, you’re going to be in a lot of trouble. It’s a long, tough, gratifying life, but you already have been doing something that nobody wants you to do, if you’re doing something interesting.

In some ways, women writers have an advantage because we write a “minor” literature, and so we’re not so much heard. In some ways, our literature is extremely provocative, is some of the most exciting literature being produced. It’s an advantage. Not having time to write, that sucks, but fighting for it and knowing it’s important, that’s good. And a lot of people will say, “Oh, you won’t have time to write. If you have this job, you’re not going to have time. If you have a kid, you’re not going to have time.” But if writing is a priority for you, you make time, whether it means you have to say no to a bunch of things or slack off in a bunch of things.

When I was trying to figure out whether or not I was going to have a kid, a friend of mine said to me, “I promise you this, you won’t ever write again.” So I decided I wasn’t going to have a kid. Then I started to think about it, and it’s one of those things where you’re doing that squirrely thinking at the back of your mind, mulling it over, and I thought about her photography and how she had not pursued it. No shame in that. That’s her business. But I would rather be dead than not write. If I couldn’t write, there’s no point in anything. So I thought about it and I was like, I’m conditioned to work really hard. Having a child is a lot of work—in some ways it’s not work, but it is work, too, you’re caring for your child. You love your kid. But it’s not like you’re going to some fucking horrible office where you don’t like the people and you have to make photocopies when you’d rather be doing something better with your time. You’re hanging out with a human being you love. So I was like, I think my friend’s version is not my version.

PETERSON

Some male characters in your poems come across as not so great, and some people ask, “What’s the deal with these men?” But are men ever asked this question regarding women in their work? Is it a double standard that people ask you about the men in your poems?

MARVIN

A reviewer of my second book said that he imagined several ex- boyfriends had nosebleeds as my book went to press, a very uncool thing to say. You know from that book that there are a ton of poems that aren’t about men. In fact, that assumption might have been more applicable to my first book, a book with a woman’s voice in the tradition of a love poem, in the tradition of the troubadours, of Petrarch, a book about unrequited love. It’s a young book, the viewpoint of a young woman. People will take those poems and use them as a mirror, and say, “Where are you in this?” But it’s not supposed to be a mirror. It’s not supposed to look back at the woman, though that’s what we’re accustomed to, because typically the woman is the muse or the object in a poem. The woman is not the object in those poems in my first book. That’s why she’s a little unnerving, because she’s strategizing. She has issues of control.

PETERSON

She’s thinking a lot, too, about her situation. There’s one poem, “Me and Men,” in which the speaker says, “I can’t blame them for owning what I wanted back when what I wanted was had only by men.”

MARVIN

What’s really funny about that poem is that whole play with language at the end, where she’s like, I would rather think about animals that I’ve had, the idea being that men are the animals she’s had. And what’s really funny—and this is how utterly guileless I can be as a writer—when I was writing that, I literally meant, I would rather think about my pets. And then I was like, Oh, genius! I trumped myself— language did its work for me. That poem deals with what we do when we’re thinking about marriage or being with someone. We see a pool of people—and I don’t care what you’re orientation is, you think, Okay, who am I going to be with, because I’m supposed to be with someone. Maybe this one or maybe that one will work. It’s such a fucked-up way to go about connecting with people. The speaker’s making a gross generalization. That poem is really about one person, though it shouldn’t be interesting, being only about one person. But one person in a relationship can represent a lot of people. We all know this, I think. We return to archetypes in our lives. It has a lot to do with the mythology we create within our poems if we’re writing personal poetry. It’s recognizing patterns.

You ask about the men in my poems. The thing is, I’m kind of obsessed with men. It’s always been a struggle for me. I’m heterosexual. I often wish I wasn’t, but I am interested in men, and interested in how I will get a man to see me. Maybe it’s a desire to be validated, but it’s also a desire to communicate. I’m also confused by betrayal and dishonesty, and in the landscape of relationships, that’s where a lot of that shit goes down.

PETERSON

When you say you’re confused by betrayal and dishonesty, do you mean you’re confused that it happens or confused about how to react?

MARVIN

I’m confused that it happens. I know that sounds naive. That mummy poem by Thomas James has a speaker who blacks out in her father’s garden and her body is being prepared to be mummified. She says out of the blue that she’s going to come back to her life, back to the garden; she’s going to meet her young groom. His eyes will be like black bruises. And she’s like, Why do people lie to each other? It’s a really good question. It’s something my poems work hard against.

Issue 72: A Conversation with Steve Almond

issue72

Found in Willow Springs 72

April 12, 2012

MICHAEL BELL, KATRINA STUBSON, ERICKA TAYLOR

A CONVERSATION WITH STEVE ALMOND

almond-1

Photo Credit: Sharona Jacobs Photography

The voice in a Steve Almond story or essay or blog post is unmistakable, shaped by a tone typically anchored in dry wit, and a sharp, hungry intelligence that seems capable of taking us anywhere. The world, as Almond observes it, is at once hilarious and pathetic, sad and intensely beautiful. And it’s his willingness to engage the world that demands our attention. We follow him as he navigates his or his characters’ movement through anger and passion, sex and song, confusion and clarity and political rage, sometimes as a call to action or a commentary on our culture, sometimes as a portrait of the individual in crisis or struggling with the risks and dangers of being alive, and often from a depth of obsession—about music or politics or candy or sex or whatever else engages his curiosity.

“What people are really reading for is some quality of obsession,” Almond says. “They have this instinctual sense that the person who’s writing can’t stop talking about this, is super into it—scarily into it. Because everybody has what they’re obsessed with, but you’re sort of taught not to get into it because it seems crazy and makes you weird, and you should be able to get past that and stop collecting Cabbage Patch Kids or whatever your obsession is… But we are all, inside, obsessed.”

Steve Almond is the author of ten books of fiction and nonfiction, three of which he published himself. In 2004 his second book, Candyfreak, was a New York Times bestseller and won the American Library Association Alex Award. In 2005, it was named the Booksense Adult Nonfiction Book of The Year. His Story, “Donkey Greedy, Donkey Gets Punched” from his latest collection, God Bless America, was selected for Best American Short Stories 2010. He is a regular contributor to the New York Time’s Riff section and writes regularly for the literary website, The Rumpus. Two of his stories have been awarded the Pushcart Prize.

We met with Mr. Almond at the Brooklyn Deli in Spokane, where we discussed small publishers and big publishers, politics in fiction and nonfiction, obsession and more obsession, what makes a good editor, and how, “in the most emotional moments of a story, writers are trying to sing.”

 

KATRINA STUBSON

You’ve published books with different houses, and you’ve recently put out chapbooks yourself. What has your experience been like working with different publishers, large and small?

STEVE ALMOND

When you write something accomplished enough that somebody will buy it, that’s an important and amazing accomplishment. But in the euphoria of that—what I tended to overlook, anyway—is this unnatural arrangement, the artist in partnership with the corporation. It’s strange and unsettling for the weird, little freaky things that I have to say—whether in fiction or nonfiction or letters from people who hate me—to be turned into a commodity. What I want is just to reach people emotionally. I don’t want to feel that there’s a price tag on that, though I do charge for those DIY books I make, because they cost money to print and I’ve got a designer I want to pay and I also want to get a little bit for the energy and time I put into them.

I think it’s fair for artists to get paid. And I will say to people now—though I wouldn’t say it earlier in my career—I will not work for free. If you’re getting some money out of it, I’d like some money too. Doesn’t have to be a ton, but if you’re getting dough out of it—if it’s a nonprofit thing, a charity thing, okay. I’m thinking about this agent who sent me a note saying, “Would you be willing to contribute to this anthology?” And I was like, “Sure, just tell me who’s getting paid what and we can decide what seems fair for me.” And he just kept ducking the question. Turned out he was getting a fifty-thousand dollar advance. I was eventually like, “Yeah, I’m not cool with that. If you’re getting money, then all your contributors should be getting some money too.” I’m not naïve enough to be saying, “Oh, we’re just artists, everything should be free and open.” No. You work hard, you should get paid. We should have enough esteem for people who make art to acknowledge it’s worth paying for, worth supporting them in their endeavor. But working with a big company—I knew that they liked my art, but they were mainly trying to figure out a way to make money. They saw Candy Freak and thought, Oh, with our platform and marketing, maybe we can get this guy to write a bestseller. I understand that most editors are interested in good books. But most editors aren’t the ones who acquire books.

There’s a whole marketing team and committee and they have to decide if this thing’s going to make money or not. That’s a calculus that can start to infect your process if you think about it too much. You think, Well, maybe I should do this or that, and then you’re not really following your own preoccupations and obsessions. You’re worrying about what the market wants, what the marketing people want in a particular book.

In Candy Freak, the publisher begged me to take out a line at the beginning of the book that had the word “dick” in it: “You give a teenage boy a candy bar with a ruler on the back of it, he will measure his dick.” She was like, “Can’t we please take that out so we can broaden the audience of this book.” I understood what she was saying. That was a corporation speaking directly to the artist, saying that even though that’s the right word, and even though you want to write a book with a profane edge to it, we could really broaden our audience here. This could be a young adult book that could be marketed in a whole new way, be happily and safely given to kids, and so forth. I’m not blaming this woman for saying it—it’s just the voice of the corporation—but I had to say, “No. Sorry you’re pissed off at me.”

As far as those chapbooks go, I think if you’ve spent long enough making decisions at the keyboard, and if you feel like you have a book or books that you’re ready to move out into the world, books that don’t seem to need an editor—I mean, I had my friends edit those little books—then why not? The technology exists, the means of production for literary art has been democratized to the point that all of us can make a book tomorrow if we want to. Why bother to get a corporation involved when the project is a smaller, more idiosyncratic book? Why not put it out in a smaller, more organic, personal way? To the extent that your patience and talent allows, you can choose your publishing experience now.

I’m happy to have books published with big publishers. I’m happy to have anybody help me out with this stuff. I don’t like schlepping books around and having to do all that stuff. It’s sort of low-level humiliating and kind of a drag. I’d rather have somebody else do it all for me and I could just be the artist, with my little artist wings saying, Yes, I’ll sign your book. Now let me go off and write some more. But that’s not really how my career works. The culture doesn’t have that kind of passion for the work I do. But as long as the means of production exists and I have these little weird projects I want to do, why not try to do them in a way that feels more natural? It’s a smaller thing. I like the feeling of making a book with another artist, putting exactly what I want into it, sometimes in consultation with readers early in the process. There’s no marketing team, no publisher, no editor to mess with you about that—it’s liberating. And even though I charge money for the books, they feel more like an artifact that commemorates a particular night, a reading or some other interaction, rather than a commodity you could get anywhere, not that there’s anything wrong with buying books in stores. But I don’t think a lot of people walk into a bookstore and say, “What do you have by Steve Almond?” Nobody does. Or very few people. My mom does. I realized at a certain point that people find my stuff because I do a reading or give a class, and they think they might like more. You sort of have to recognize where you’re at, and for me, these DIY books make a lot of sense.

I’m delighted God Bless America came out with a small press. I’m glad I didn’t try to put that book out myself. It really only works economically when they’re little books. And Ben George at Lookout Books was a phenomenal editor, and helped make all the stories in God Bless America way better than they were before, even if they’d been published in the Pushcart or Best American. That’s the thing that matters—finding a great editor. Stephen Elliott says there’s no point in putting out twenty thousand copies of a mediocre book. You only have enough time in life to put out so many books, and you invest all this energy, so you’ve got to find the editor who’s going to help you make it the best book possible.

STUBSON

What makes a good editor?

ALMOND

A good editor pays attention. They get what you’re trying to do, they see the places where you’re falling short, and they can explain the problems in precise, concrete terms. Ben George would go through these stories and say, “You have this character shrugging here and I just don’t think it’s doing any work.” A good editor targets what’s inessential in your work, every moment you’ve raced through when you should have slowed down, every place where the narrative isn’t really grounded in the physical world and you’ve missed an opportunity. It’s a revelation to get that kind of editing, and it has everything to do with the quality of attention they’re paying to your work. It can be oppressive when it’s somebody like Ben, who’s so compulsive about it, though it’s also an incredible gift to have somebody who understands your intention so clearly that he can zero in on places where nobody else—great magazine editors, editors of anthologies—has said anything. He zips right in and says, “You don’t need this line. That word is a repetition. You need to show me the airport right now because I cannot see it.”

That hasn’t always happened for me. My editor at Algonquin was great, and my editors at Random House—I had two—did the best they could. But I think they were under certain constraints, and they weren’t line editors. They were essentially trying to figure out how to get a return for Random House on an investment they’d made. Their job wasn’t to make every essay shine and every line perfect and every word essential. I don’t think that makes them bad editors, in terms of how their jobs were defined, but it didn’t help me make the books better.

That’s not as true of Rock N Roll Will Save Your Life. My editor on that book was sharp about saying, “You cannot write ten thousand words about Ike Reilly. Nobody’s interested. You’re going to make the book worse and less accessible to the reader.” That’s a lot of what a good editor does—tells you when you might be confusing the reader, boring them, or writing in a way that isn’t compelling. Not because they want to sell tons of copies, but because they’re sensitive to the places where you haven’t made the arc matter enough to the reader.

ERICKA TAYLOR

How do you distinguish between being a political writer and a moral writer?

ALMOND

I do write about politics, and I get that people want to put whatever label on that, which is fine. I’m interested in cutting beneath the version of politics that’s happening on cable TV, though, and getting to the fact that it’s really all about policies and how people behave toward one another. In American politics, the big argument happening on cable has obscured the fact that we have elected representatives who decide how kind and compassionate and generous we’re going to be as a country or if it’s a moral duty for extraordinarily wealthy or even comfortable people to help out those who have less. There are moral implications to these decisions, and they’re almost entirely obscured in our political arena.

So when I’m writing political pieces, I’m trying to remind people that real moral decisions are being made about how your kids are going to be educated, or whether people in our culture are going to have the opportunity we say America offers. I want to remind people that we have great ideals in the abstract, but we almost never live up to them. America has the best ideals of any country on earth, and yet we’re the worst at living those values and enacting them. We’ve gotten completely distracted by this circus sideshow. But as I say that, I also recognize that I’m up on a soapbox, and that people don’t want to hear that. There are tons of people shouting from the soapbox, saying, “Here’s who you should be pissed off at, here’s what you should do.” You can become a kind of mirror version of what’s happening on talk radio. So I try to write in a way that forces people to realize that I’m talking about what it means to be a human rather than how they should behave morally. I don’t always succeed. I’m not sure my writing is always moral writing. Sometimes, when it’s not quite as good, it feels political and pedantic. I’m not sure that’s worthwhile.

MICHAEL BELL

How did you handle that in “How to Love a Republican” versus God Bless America?

ALMOND

“How to Love a Republican” started as a story based around the 2000 election and its aftermath. A liberal guy falls in love with a conservative. They’re both idealistic, political people working on campaigns, and when I originally wrote that story it was like 15,000 words, and 8,000 of them were me saying, “How can we have an election that’s so unfair?” and, “Dick Cheney’s such an asshole,” and, “The Supreme Court totally sold us out,” and blah blah blah. I had to look at those 15,000 words and see that they were a polemic, not a story. What’s more interesting is this human question: Can you love somebody when you don’t respect their basic sense of fairness and morality? How much do you have to agree with someone’s values in order to conduct an enduring romantic relationship? That’s the real question. And so the political polemical stuff got cut out of the story and what remained was this question of what you do when you love somebody and respect their ambition but run into this historical moment in which you can’t agree and you can’t let it go. Many relationships reach this point. It’s not necessarily about the 2000 election; it’s about some other thing—I cannot deal with the way you treat my family, or whatever it is. That to me is a much more universal idea to pursue.

The stories in God Bless America are reflective of the next ten years, the Bush years, and also since Obama’s been president. Our culture’s become meaner, more paranoid, angrier, more self-victimized. I think a lot of that comes out of how we processed 9/11. That was not a tragedy that caused us to do any reflecting. We just went into a crazy, bullying, narcissistic, jingoistic, proto-fascist psychosis. And of course 9/11 was a terrible thing. It’s not something I am going to try to appropriate—the grief of 9/11. That’s the crazy thing that happened on TV, because it’s a good story, and it became like every other story the media puts out: meant to press our buttons, not to really make us think about our duty as citizens or why we might have been attacked or what our empire’s up to. When I think about how we reacted to that, I feel like it’s cowboys and Indians. It’s this narrative of America as a heroic country that’s actually so empty inside that we have to regenerate ourselves through violence, make up a story about those nasty Indians attacking our forts we built on their land.

The stories in God Bless America are morally distressed stories, and they’re pretty depressing, and I feel bad about that because I like to write stories that have some humor— which is how I try to cut that moralizing I do. But that’s how I felt the last ten years. I walk around my house renting my garments and tearing my hair out, driving my wife crazy, saying, “What is this country doing? When are we going to grow up? It’s got to stop.” When I’m able to deal with that most effectively is when I’m able to imagine my way into a character contending with that world, a character who’s not me, who’s not an ideologue or a demagogue, but is just a person struggling with the first day back from war, having witnessed the kind of violence and chaos that young men are witness to in these wars, and coming back and somehow trying to deal with it. And he can’t. He’s broken and he’s going to take it out on someone.

The amount of that stuff going on—you don’t hear a lot about it. We’ve developed a narrative that the veterans are noble, wounded warriors. But when he comes back, we don’t listen to what he has to say. Maybe somebody’s paid to listen, but as a culture, we just clap in the air and say, “Thank you for your service,” and put a ribbon on our car and think we’re somehow dealing with somebody who got his legs blown off or had to kill someone or had his best friend killed or was shocked and freaked out by the kind of extreme violence he was exposed to. That strikes me as a fraudulent and immoral way to contend with that. So those stories with veterans in God Bless America are my effort to acknowledge that this is what happens. Like most people, I’m a civilian; I’m just trying to imagine my way into it. Maybe I’m doing a bad job, but I’m making an effort to ask what it would really be like to be nineteen or twenty and to be in that kind of moral chaos. To be in that violent chaos. What would it do to you? Who might it turn you into?

TAYLOR

We were talking earlier today about putting characters in danger. Since you were writing Candy Freak while you were depressed, were you conscious of the same M.O., and thinking, This book is manifesting me as a protagonist in danger?

ALMOND

It’s interesting that I was in the Idaho Candy Company factory and there’s Dave Wagers showing me around, and he’s such a nice guy, and I’m trying to distract myself. But then I have to go back to my hotel room and the reportage is over. If I were a journalist, I’d say, “The factory is so wonderful,” and it’s not really about me. It’s about how wonderful their chocolate pretzels are. And that’s fine for a piece of journalism. But with Candy Freak, part of my job was to turn the camera inward and be like, Also, I’m super depressed and fucked up, and that’s part of the story, too. It’s not the only part, but it’s a part. Maybe for some people it’s an indulgent or uninteresting part. But if I’m going to write about that experience, flying around to these places. I’m not going to ignore the fact that I was in a depression and doing everything I could to try to avoid it. To me, that’s what’s interesting.

And when I talk to the guy who makes Valomilks, of course I’m picking up on the fact that he’s this sort of desperate character who, on the one hand, has this story about how we’re bringing back old time candy and isn’t that awesome and wonderful? But it’s also a pitch he’s making, which he makes to all the journalists who talk to him. And that might be interesting as far as it goes, but it’s not literary. Literary is the sudden moment when a mirror is held up and somebody goes, “Oh, my god.” It’s the reason I left journalism, because the questions weren’t interesting. Who, what, where, when, why—not, Why did this guy fuck up his life? Why did this person have an affair? Why did this person make such bad decisions? What part of him got distorted into this particular evil? Those are the interesting questions, the literary questions.

With Candy Freak, my editor said to start right when we get to the factories. And she was pretty convincing and a good editor; she’s paying attention to the text. But I was like, I need people to know that I’m the person to write this book. And maybe what I was really saying was, “Maybe the book’s partly about me.” That sounded too indulgent to say directly, but I needed people to know that I have this especially pathological relationship to candy. And if they’re going to follow me on this, I want them to know they’re going to be following the craziest person about candy they’ve ever met. That happens to be the truth. I’m not some random reporter. With Candy Freak I wasn’t going to ignore the fact that it was me as a person who was obsessed with this one particular thing. The rock and roll book was the same way. I write out of my obsession. I think that’s the engine of literature. What people are really reading for is some quality of obsession. They have this instinctual sense that the person who’s writing can’t stop talking about this, is super into it—scarily into it. Because everybody has what they’re obsessed with, but you’re sort of taught not to get into it because it seems crazy and makes you weird, and you should be able to get past that and stop collecting Cabbage Patch Kids or whatever your obsession is. But kids are obsessive by nature, and they are the most voracious readers of all. They’ll read a book over and over again. They’re naturally obsessive, and we’re only trained out of it. But we are all, inside, obsessed. It’s just polite society that says, “Stop talking about that band so much. Stop talking about that TV show or website or painting or whatever it is.” I think most great books are obsessive either in their manner of composition or their plot, sometimes both.

STUBSON

We’re all obsessive by nature, but it’s okay because someone else is expressing it?

ALMOND

Right. People find stories or essays pleasing because they realize they’re not the only person who’s crazy, who’s that ruined or stuck in some way, or that joyful about something. I feel like everywhere outside of art, in the world of marketing and the day to day, nobody’s really telling the truth, nobody’s really going into any dark, deep, true shit. Everybody’s faking it. But a certain kind of person actually wants to get into that other stuff. It’s more painful to live with that kind of awareness, to be honest with yourself and other people, but I’d rather spend my time on earth that way, even though I’m now going to be poverty stricken and choked by doubt and all the rest of it. I think this is why so many people are getting MFAs and trying to do creative writing, or whatever art they’re trying to do. Because they’re deprived of the capacity to feel that deeply by the culture at large and, significantly, by their families of origin.

I grew up in a family where there was a lot of deep feeling and not much of it ever got expressed. It got expressed mostly through antagonism and neglect and a kind of avoidance of what was really happening. I think that stuff gets into the ground water of most writers. I write about it in This Won’t Take But A Minute, Honey. That’s where it comes from, that unrequited desire to say, “No, I’m gonna talk about this shit.” A lot of that is reaction to the fact that you come from a family where that stuff isn’t talked about. Your parents are like, “Are you depressed?” Their take is, Wow, it really would be easier and more efficient if you would just get a business card and a healthcare plan and have a more conventional lifestyle. I’m lucky that my folks are psychoanalysts, because they’re interested in the insides of people. But a lot of the people I encounter don’t have that advantage. And it’s not because their family is trying to silence them. Parents want their kids to have a happy life, and they see the life of an artist as an intense engagement with feelings—oftentimes painful feelings—and the struggle to make ends meet and to be heard in the world, and maybe a lot of disappointment along the way.

BELL

You talk about questions you’re interested in, for example the questions journalism asks as opposed to literary nonfiction. Are those nonfiction questions the same as the ones you approach in your stories, or are those central questions different?

ALMOND

Stories allow you to construct a world that’s completely aimed at exposing those questions. With nonfiction you have to choose your topic and root around through the past to find the moments that really mattered, and then you try to unpack them. But with fiction, my sense of plot is extraordinarily primitive: Find character. What is character afraid of? What does character want? Push character to scary cave or happy cave. When you know you have a character who’s a closet gambling addict and a shrink, then you know how the rest of the story has to go. Of course a famous gambler has to walk into his office, and of course they have to wind up across the poker table at the end of the story. As soon as you know what your character desires and fears, you have some sense of what you’re pushing your character toward—or I do. That’s my conception of plot.

With nonfiction, it’s much more a process of archeology and digging through and saying this moment is important, and so is this history. You can choose where to look around, but you can’t choose to make shit up like you can in a story. You’re engineering the world for maximum emotional impact in a short story. Whether you have the courage to do that or you get lost with all the possibilities is another question. When you have no constraints on reality, you can engineer any world you want, put your character in a room having sex with his secretary and in walks his wife, and boom—you just did it, it’s a dramatically dangerous situation. You can’t do that in nonfiction. You might write about your fantasies or wishes, but you have to write about stuff that actually happened and stuff that happens in your head. You can’t make stuff up to make it more dramatic. If you do, you have to call it what it is—fiction.

TAYLOR

Your flash fiction feels particularly lyrical. Do you approach very short work in a different way?

ALMOND

A lot of those started out as poems. But I realized they weren’t poems—they were little stories, little bursts of empathy. I read flash, and I always have a pleased feeling when a writer has somehow plugged into this exalted way of communicating. I feel like they’re singing to me. In those little stories, I’m just trying to capture moments where something devastating happens. I’m trying to capture five seconds in amber—like my great-aunt being walked across an icy street by this handsome young guy who calls back, “Can I have your number?” in front of his friends—a moment of gallantry and how beautiful that is. Nothing more than that. You don’t need to know her whole life. You don’t need to know where she grew up. This is the moment that matters. That’s what those flash pieces are about.

STUBSON

In Rock and Roll Will Save Your Life you write that songs taught you a lot about story.
Would you talk a bit about expression in song versus expression on the page?

ALMOND

Music allows you to reach feelings you can’t reach by other means. The best writing does that too, although it’s a lot more inconvenient because you have to sit there and pay attention, whereas if a great song comes on, boom, you’re in it. You have an immediate set of memories and associations and an emotional reaction. Reading is harder. In a certain way it’s more fulfilling, because with a piece of writing you have to do much more work than any other art form. You’re an active participant in the construction of these images and so forth. You’re making the movie in your head; I’m just giving you the perspective.

So that’s very exciting, but the reason I listen to a lot of music, and kind of always envied musicians, is that it just gets across much more quickly and intuitively through the primal and instinctual language of melody and rhythm. There’s no comparison. And you could ask almost any writer, at least any writer you’d want to spend time with, “Would you rather be a musician and go on tour and be able to do your crazy ecstatic thing of making music, or would you like to be a writer, sitting in your fucking garret going, Ughhh I hope, I hope, I hope?” That’s not to degrade writing. I think it’s great, I love it, blah, blah, blah. But the thing I learn from listening to songs and listening to albums—these guys want you to feel something and they’re not being coy about it. They’re not writing their little obedient, minimalist short story or earnest autobiographical essay. They’re singing; they’re trying to get across to you emotionally.

I think all young writers think, I have to be taken seriously; people have to know I’m a serious artist; let there be no confusion about that. And they’re more reluctant to get into the real reasons they’re working on a particular piece—to get their characters, whether it’s fiction or nonfiction, into that real emotional trouble we talked about. With a good song, you’re in emotional trouble right from the first chord. It’s an ecstatic, immediately emotional experience.

In my writing. I want to construct a ramp to these important emotional moments, slowly drawing the reader in. But I also think that in the most emotional moments of a story, writers are trying to sing. That’s what James Joyce is doing at the end of “The Dead.” That last paragraph is like a beautiful song. That’s what Homer is doing, that’s what Shakespeare is doing, that’s what all great writers are doing—Toni Morrison, Saul Bellow, Denis Johnson, whoever. They reach these ecstatic moments, and in order to describe the complex, contradictory feelings they’re experiencing, the language has to rise up and become more lyric and sensual and compressed in order to capture that kind of exalted moment, whether it’s grief or ecstasy or some complicated mix of emotions.

Listening to songs makes me wonder why I am not writing towards those moments where you just open your throat and sing. And if I’m not, then what am I doing? Of course, you can be sentimental and screw it up and I hate that kind of writing. It’s playing it safe. If the character isn’t at some point in real trouble, if the language doesn’t reach up into a sort of lyric register, what is the point? I’m not saying that’s how all writing should be, but that’s my feeling about it. If you’re not writing for those lyric moments, what are you writing for?

BELL

Are those germs for story? Do you know the moment, or do you start with the character and get there?

ALMOND

I usually start with characters and I have some sense of what they want or what they’re after, what they’re frightened of. And the rest of it, at least to the extent that you can, you’re trying to let your artistic unconscious steer. You might have broader sense of, Okay, Aus is a closet gambler and that’s got to be revealed somehow, and Sharp—I didn’t know who Sharp was—he walks in. I like that he’s got an attitude, I like that he’s sharp and jagged and well- defended, but I didn’t know he was going to start talking about his kid and reach this moment where his wife is on the brink of leaving. That’s just stuff—I don’t even know how to explain it. As you’re writing the character, suddenly that’s who he is, that’s what pops out. Undoubtedly it comes out of my own preoccupations and obsessions, but I’m not trying to figure that out as I’m writing. I’m just hoping my artistic unconscious is going to feed those moments where characters come apart against the truth of themselves.

You can engineer the plot to an extent, but the lines themselves and the journey that a particular character takes toward that moment should be a mystery to you. That’s the joy of writing fiction. There’s this mysterious thing that takes over. And to some extent, nonfiction as well. I didn’t know that Candy Freak would lead me in this, that, or the other direction. That’s part of the pleasure of writing. If you know it all already you start to feel self-conscious and predetermined. There should be lots of stuff you don’t know. That’s what allows you to surprise yourself and keep a preserved sense of mystery in your work. Your artistic unconscious has to deliver so much to you. It’s way more powerful than your conscious efforts to jury rig things.

STUBSON

Can you consciously train your subconscious so that you can make those kinds of discoveries?

ALMOND

All you can do is be honest about the things that stick in your craw, without trying to psychoanalyze them or understand why. As a nonfiction writer, Susan Orlean becomes completely obsessed with orchids, and she just follows it. She doesn’t wonder, Why am I interested in this. What is it about? She just follows the trail. Can somebody teach you to be that way? No. You’ve got to find it within yourself. I tell my students to write about the stuff that matters the most deeply to them. In fiction, you don’t always know you’re doing that; you have to sneak up on it. I wrote this story years ago called “Among the Ik.” It’s in My Life in Heavy Metal and it’s based on something that happened to me. I went to visit my friend Tom in Maine, whose mother had just died. Also, he’d just had his first child, a baby girl. I walked in the house and there was the baby and the baby’s mom and Tom’s brother-in-law and sister in front of the fire, and they were having tangerines. This beautiful tableau. But I walked into the kitchen first and there was Tom’s dad, and Tom introduced me to him, this grieving widower, and he’s nervous and for whatever reason, rather than allowing me to move into where the action is, where the new life is, he nervously cornered me and found out I was an adjunct. He was thinking, I guess, about when he was an adjunct, and he told me this story about having to identify the dead body of one of his students.

It was a weird story, but as a fiction writer you’re always on the lookout for that. It stuck in my craw. I don’t know why it did, it just did. I sensed that he was frightened to integrate with the rest of the family. So for whatever reason, this lonely guy telling me this story about a dead body gets in my craw and I start writing about it. I’m not investigating why. I just know it’s stuck in my craw and that usually is the signal to me that I need to write. So I write this story and I change a bunch of things—he’s a poet in real life, but I make him an anthropologist. My artistic unconscious feeds me this memory of when I was in second or third grade and we watched this film about a tribe somewhere called the Ik, and how the environment there is so unremittingly harsh that parents sometimes leave their children behind. It haunted me for years, rolling around my subconscious, and up it pops the moment I needed it in this story, when I’m writing about parents and kids and families and how they connect emotionally or are unable to connect emotionally. I finish the story and when My Life in Heavy Metal comes out, my dad sends me a long note saying, “Oh, gee, Steve, your mother and I really like the stories; we’re very, very proud of you, and about that story ‘Among the Ik’—I just want to tell you that I never realized I was such a distant father.” And my immediate reaction was, What are you talking about, Dad? That story’s not…about…you…. It’s about that episode that got stuck in my craw. When I wrote it, I didn’t sit at the keyboard and wonder why I’d been thinking about it so much. I just chased the story.

I don’t think you can train your mind. But you can spend time at the keyboard and you can try to be relaxed when you’re at the keyboard and write about the things that you’re preoccupied with and be as unselfconscious and as unremittingly honest as you can be. That’s about all you can do. I don’t know of any push-ups for your artistic unconscious. I just know that the best work I’m able to do is when I’m writing about stuff I’m obsessed with, especially with fiction, when I have no idea what I’m doing; my characters are acting on my behalf and my obsessions are disguised and I just sneak up on them.